1 David fled from Naioth in Ramah, and came and said before Jonathan, "What have I done? What is my iniquity?" and "What is my sin before your father, that he seeks my life?"
2 He said to him, "Far from it; you shall not die: behold, my father does nothing either great or small, but that he discloses it to me; and why should my father hide this thing from me? It is not so."
3 David swore moreover, and said, Your father knows well that I have found favor in your eyes; and he says, Don't let Jonathan know this, lest he be grieved: but truly as Yahweh lives, and as your soul lives, there is but a step between me and death.
4 Then said Jonathan to David, Whatever your soul desires, I will even do it for you.
5 David said to Jonathan, Behold, tomorrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field to the third day at evening.
6 If your father miss me at all, then say, David earnestly asked leave of me that he might run to Bethlehem his city; for it is the yearly sacrifice there for all the family.
7 If he says, 'It is well;' your servant shall have peace: but if he be angry, then know that evil is determined by him.
8 Therefore deal kindly with your servant; for you have brought your servant into a covenant of Yahweh with you: but if there be in me iniquity, kill me yourself; for why should you bring me to your father?
9 Jonathan said, Far be it from you; for if I should at all know that evil were determined by my father to come on you, then wouldn't I tell you that?
10 Then said David to Jonathan, Who shall tell me if perchance your father answer you roughly?
11 Jonathan said to David, Come, and let us go out into the field. They went out both of them into the field.
12 Jonathan said to David, Yahweh, the God of Israel, [be witness]: when I have sounded my father about this time tomorrow, [or] the third day, behold, if there be good toward David, shall I not then send to you, and disclose it to you?
13 Yahweh do so to Jonathan, and more also, should it please my father to do you evil, if I don't disclose it to you, and send you away, that you may go in peace: and Yahweh be with you, as he has been with my father.
14 You shall not only while yet I live show me the loving kindness of Yahweh, that I not die;
15 but also you shall not cut off your kindness from my house forever; no, not when Yahweh has cut off the enemies of David everyone from the surface of the earth.
16 So Jonathan made a covenant with the house of David, [saying], Yahweh will require it at the hand of David's enemies.
17 Jonathan caused David to swear again, for the love that he had to him; for he loved him as he loved his own soul.
18 Then Jonathan said to him, Tomorrow is the new moon: and you will be missed, because your seat will be empty.
19 When you have stayed three days, you shall go down quickly, and come to the place where you did hide yourself when the business was in hand, and shall remain by the stone Ezel.
20 I will shoot three arrows on the side of it, as though I shot at a mark.
21 Behold, I will send the boy, [saying], Go, find the arrows. If I tell the boy, Behold, the arrows are on this side of you; take them, and come; for there is peace to you and no hurt, as Yahweh lives.
22 But if I say thus to the boy, Behold, the arrows are beyond you; go your way; for Yahweh has sent you away.
23 As touching the matter which you and I have spoken of, behold, Yahweh is between you and me forever.
24 So David hid himself in the field: and when the new moon was come, the king sat him down to eat food.
25 The king sat on his seat, as at other times, even on the seat by the wall; and Jonathan stood up, and Abner sat by Saul's side: but David's place was empty.
26 Nevertheless Saul didn't say anything that day: for he thought, Something has happened to him. He is not clean. Surely he is not clean.
27 It happened on the next day after the new moon, [which was] the second [day], that David's place was empty: and Saul said to Jonathan his son, Why doesn't the son of Jesse come to meat, neither yesterday, nor today?
28 Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem:
29 and he said, Please let me go, for our family has a sacrifice in the city; and my brother, he has commanded me [to be there]: and now, if I have found favor in your eyes, let me get away, I pray you, and see my brothers. Therefore he is not come to the king's table.
30 Then Saul's anger was kindled against Jonathan, and he said to him, You son of a perverse rebellious woman, don't I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother's nakedness?
31 For as long as the son of Jesse lives on the earth, you shall not be established, nor your kingdom. Therefore now send and bring him to me, for he shall surely die.
32 Jonathan answered Saul his father, and said to him, "Why should he be put to death? What has he done?"
33 Saul cast his spear at him to strike him. By this Jonathan knew that his father was determined to put David to death.
34 So Jonathan arose from the table in fierce anger, and ate no food the second day of the month; for he was grieved for David, because his father had done him shame.
35 It happened in the morning, that Jonathan went out into the field at the time appointed with David, and a little boy with him.
36 He said to his boy, Run, find now the arrows which I shoot. As the boy ran, he shot an arrow beyond him.
37 When the boy was come to the place of the arrow which Jonathan had shot, Jonathan cried after the boy, and said, Isn't the arrow beyond you?
38 Jonathan cried after the boy, Go fast! Hurry! Don't delay! Jonathan's boy gathered up the arrows, and came to his master.
39 But the boy didn't know anything: only Jonathan and David knew the matter.
40 Jonathan gave his weapons to his boy, and said to him, Go, carry them to the city.
41 As soon as the boy was gone, David arose out of [a place] toward the South, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.
42 Jonathan said to David, Go in peace, because we have sworn both of us in the name of Yahweh, saying, Yahweh shall be between me and you, and between my seed and your seed, forever. He arose and departed: and Jonathan went into the city.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 20
Commentary on 1 Samuel 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
1Sa 20:1-10. David Consults with Jonathan for His Safety.
1-3. David fled from Naioth in Ramah, and came and said before Jonathan—He could not remain in Naioth, for he had strong reason to fear that when the religious fit, if we may so call it, was over, Saul would relapse into his usual fell and sanguinary temper. It may be thought that David acted imprudently in directing his flight to Gibeah. But he was evidently prompted to go thither by the most generous feelings—to inform his friend of what had recently occurred, and to obtain that friend's sanction to the course he was compelled to adopt. Jonathan could not be persuaded there was any real danger after the oath his father had taken; at all events, he felt assured his father would do nothing without telling him. Filial attachment naturally blinded the prince to defects in the parental character and made him reluctant to believe his father capable of such atrocity. David repeated his unshaken convictions of Saul's murderous purpose, but in terms delicately chosen (1Sa 20:3), not to wound the filial feelings of his friend; while Jonathan, clinging, it would seem, to a hope that the extraordinary scene enacted at Naioth might have wrought a sanctified improvement on Saul's temper and feelings, undertook to inform David of the result of his observations at home.
5. David said unto Jonathan, Behold, to-morrow the new moon, and I should not fail to sit with the king at meat—The beginning of a new month or moon was always celebrated by special sacrifices, followed by feasting, at which the head of a family expected all its members to be present. David, both as the king's son-in-law and a distinguished courtier, dined on such occasions at the royal table, and from its being generally known that David had returned to Gibeah, his presence in the palace would be naturally expected. This occasion was chosen by the two friends for testing the king's state of feeling. As a suitable pretext for David's absence, it was arranged that he should visit his family at Beth-lehem, and thus create an opportunity of ascertaining how his non-appearance would be viewed. The time and place were fixed for Jonathan reporting to David; but as circumstances might render another interview unsafe, it was deemed expedient to communicate by a concerted signal.
1Sa 20:11-23. Their Covenant Renewed by Oath.
11. Jonathan said to David, Come, let us go into the field—The private dialogue, which is here detailed at full length, presents a most beautiful exhibition of these two amiable and noble-minded friends. Jonathan was led, in the circumstances, to be the chief speaker. The strength of his attachment, his pure disinterestedness, his warm piety, his invocation to God (consisting of a prayer and a solemn oath combined), the calm and full expression he gave of his conviction that his own family were, by the divine will, to be disinherited, and David elevated to the possession of the throne, the covenant entered into with David on behalf of his descendants, and the imprecation (1Sa 20:16) denounced on any of them who should violate his part of the conditions, the reiteration of this covenant on both sides (1Sa 20:17) to make it indissoluble—all this indicates such a power of mutual affection, such magnetic attractiveness in the character of David, such susceptibility and elevation of feeling in the heart of Jonathan, that this interview for dramatic interest and moral beauty stands unrivalled in the records of human friendship.
19. when thou hast stayed three days—either with your family at Beth-lehem, or wherever you find it convenient.
come to the place where thou didst hide thyself when the business was in hand—Hebrew, "in the day," or "time of the business," when the same matter was under inquiry formerly (1Sa 19:22).
remain by the stone Ezel—Hebrew, "the stone of the way"; a sort of milestone which directed travellers. He was to conceal himself in some cave or hiding-place near that spot.
23. as touching the matter which thou and I have spoken of—The plan being concerted, the friends separated for a time, and the amiable character of Jonathan again peers out in his parting allusion to their covenant of friendship.
1Sa 20:24-40. Saul, Missing David, Seeks to Kill Jonahan.
25. the king sat upon his seat, as at other times … by the wall—The left-hand corner at the upper end of a room was and still is in the East, the most honorable place. The person seated there has his left arm confined by the wall, but his right hand is at full liberty. From Abner's position next the king, and David's seat being left empty, it would seem that a state etiquette was observed at the royal table, each of the courtiers and ministers having places assigned them according to their respective gradations of rank.
Jonathan arose—either as a mark of respect on the entrance of the king, or in conformity with the usual Oriental custom for a son to stand in presence of his father.
26. he is not clean—No notice was taken of David's absence, as he might be laboring under some ceremonial defilement.
27. on the morrow, which was the second day of the month—The time of the moon's appearance being uncertain—whether at midday, in the evening, or at midnight, the festival was extended over two days. Custom, not the law, had introduced this.
Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse—The question was asked, as it were, casually, and with as great an air of indifference as he could assume. And Jonathan having replied that David had asked and obtained his permission to attend a family anniversary at Beth-lehem [Ac 20:28, 29], the pent-up passions of the king burst out in a most violent storm of rage and invective against his son.
30. Thou son of the perverse rebellious woman—This is a striking Oriental form of abuse. Saul was not angry with his wife; it was the son alone, upon whom he meant, by this style of address, to discharge his resentment. The principle on which it is founded seems to be, that to a genuine filial instinct it is a more inexpiable offense to hear the name or character of a parent traduced, than any personal reproach. This was, undoubtedly, one cause of "the fierce anger" in which the high-minded prince left the table without tasting a morsel.
33. Saul cast a javelin at him—This is a sad proof of the maniacal frenzy into which the unhappy monarch was transported.
35. Jonathan went out into the field at the time appointed—or, "at the place appointed."
36. he said unto his lad, Run, find out now the arrows which I shoot—The direction given aloud to the attendant was the signal preconcerted with David. It implied danger.
40. Jonathan gave his artillery unto his lad—that is, his missive weapons. The French word artillerie, signifies "archery." The term is still used in England, in the designation of the "artillery company of London," the association of archers, though they have long disused bows and arrows. Jonathan's boy being despatched out of the way, the friends enjoyed the satisfaction of a final meeting.
1Sa 20:41, 42. Jonathan and David Lovingly Part.
41, 42. David … fell on his face to the ground, and bowed three times—a token of homage to the prince's rank; but on a close approach, every other consideration was sunk in the full flow of the purest brotherly affection.
42. Jonathan said to David, Go in peace—The interview being a stolen one, and every moment precious, it was kindness in Jonathan to hasten his friend's departure.