9 For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Gospel of God.
and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
When I was present with you and was in need, I wasn't a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.
For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you, neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you; not because we don't have the right, but to make ourselves an example to you, that you should imitate us.
But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day.
according to the Gospel of the glory of the blessed God, which was committed to my trust.
nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.
but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Gospel of God in much conflict.
For even in Thessalonica you sent once and again to my need.
For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong. Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.
What then is my reward? That, when I preach the Gospel, I may present the Gospel of Christ without charge, so as not to abuse my authority in the Gospel.
But the former governors who were before me were chargeable to the people, and took of them bread and wine, besides forty shekels of silver; yes, even their servants bore rule over the people: but I didn't do so, because of the fear of God.
We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.
in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Gospel of Christ;
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Gospel of God,
You yourselves know that these hands ministered to my necessities, and to those who were with me. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'"
But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Gospel of the grace of God.
Won't God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them?
Oh that my head were waters, and my eyes a spring of tears, that I might weep day and night for the slain of the daughter of my people!
> Yahweh, the God of my salvation, I have cried day and night before you.
Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this I didn't demand the bread of the governor, because the bondage was heavy on this people.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Thessalonians 2
Commentary on 1 Thessalonians 2 Matthew Henry Commentary
Chapter 2
In this chapter the apostle puts the Thessalonians in mind of the manner of his preaching among them (v. 1-6). Then of the manner of his conversation among them (v. 7-12). Afterwards of the success of his ministry, with the effects both on himself and on them (v. 13-16), and then apologizes for his absence (v. 17-20).
1Th 2:1-6
Here we have an account of Paul's manner of preaching, and his comfortable reflection upon his entrance in among the Thessalonians. As he had the testimony of his own conscience witnessing to his integrity, so he could appeal to the Thessalonians how faithful he, and Silas, and Timotheus, his helpers in the work of the Lord, had discharged their office: You yourselves, brethren, know our entrance in unto you. Note, It is a great comfort to a minister to have his own conscience and the consciences of others witnessing for him that he set out well, with good designs and from good principles; and that his preaching was not in vain, or, as some read it, was not fain. The apostle here comforts himself either in the success of his ministry, that it was not fruitless or in vain (according to our translation), or as others think, reflecting upon the sincerity of his preaching, that it was not vain and empty, or deceitful and treacherous. The subject-matter of the apostle's preaching was not vain and idle speculations about useless niceties and foolish questions, but sound and solid truth, such as was most likely to profit his hearers. A good example this is, to be imitated by all the ministers of the gospel. Much less was the apostle's preaching vain or deceitful. He could say to these Thessalonians what he told the Corinthians (2 Co. 4:2): We have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully. He had no sinister or worldly design in his preaching, which he puts them in mind to have been,
1Th 2:7-12
In these words the apostle reminds the Thessalonians of the manner of his conversation among them. And,
1Th 2:13-16
Here observe,
1Th 2:17-20
In these words the apostle apologizes for his absence. Here observe,
The apostle here puts the Thessalonians in mind that though he could not come to them as yet, and though he should never be able to come to them, yet our Lord Jesus Christ will come, nothing shall hinder this. And further, when he shall come, all must appear in his presence, or before him. Ministers and people must all appear before him, and faithful people will be the glory and joy of faithful ministers in that great and glorious day.