9 For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God;
You shall surely destroy all the places in which the nations that you shall dispossess served their gods, on the high mountains, and on the hills, and under every green tree:
but you shall eat them before Yahweh your God in the place which Yahweh your God shall choose, you, and your son, and your daughter, and your man-servant, and your maid-servant, and the Levite who is within your gates: and you shall rejoice before Yahweh your God in all that you put your hand to.
and you shall rejoice before Yahweh your God, you, and your son, and your daughter, and your man-servant, and your maid-servant, and the Levite who is within your gates, and the foreigner, and the fatherless, and the widow, who are in the midst of you, in the place which Yahweh your God shall choose, to cause his name to dwell there.
David said to Michal, [It was] before Yahweh, who chose me above your father, and above all his house, to appoint me prince over the people of Yahweh, over Israel: therefore will I play before Yahweh.
Then David the king went in, and sat before Yahweh; and he said, Who am I, Lord Yahweh, and what is my house, that you have brought me thus far? This was yet a small thing in your eyes, Lord Yahweh; but you have spoken also of your servant's house for a great while to come; and this [too] after the manner of men, Lord Yahweh! What can David say more to you? for you know your servant, Lord Yahweh.
Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, [and] Pethahiah, said, Stand up and bless Yahweh your God from everlasting to everlasting; and blessed be your glorious name, which is exalted above all blessing and praise.
But let the righteous be glad. Let them rejoice before God. Yes, let them rejoice with gladness.
Let the field and all that is in it exult! Then all the trees of the woods shall sing for joy Before Yahweh; for he comes, For he comes to judge the earth. He will judge the world with righteousness, The peoples with his truth.
Let the rivers clap their hands. Let the mountains sing for joy together. Let them sing before Yahweh, For he comes to judge the earth. He will judge the world with righteousness, And the peoples with equity.
We always give thanks to God for all of you, mentioning you in our prayers, remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father.
For what is our hope, or joy, or crown of rejoicing? Isn't it even you, before our Lord Jesus{TR adds "Christ"} at his coming?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Thessalonians 3
Commentary on 1 Thessalonians 3 Matthew Henry Commentary
Chapter 3
In this chapter the apostle gives further evidence of his love to the Thessalonians, reminding them of his sending Timothy to them, with the mention of his design therein and his inducements so to do (v. 1-5). He acquaints them also with his great satisfaction at the return of Timothy, with good tidings concerning them (v. 6-10). And concludes with fervent prayer for them (v. 11-13).
1Th 3:1-5
In these words the apostle gives an account of his sending Timothy to the Thessalonians. Though he was hindered from going to them himself, yet his love was such that he could not forbear sending Timothy to them. Though Timothy was very useful to him, and he could not well spare him, yet Paul was content, for their good, to be left alone at Athens. Note, Those ministers do not duly value the establishment and welfare of their people who cannot deny themselves in many things for that end. Observe,
1Th 3:6-10
Here we have Paul's great satisfaction upon the return of Timothy with good tidings from the Thessalonians, in which we may observe,
1Th 3:11-13
In these words we have the earnest prayer of the apostle. He desired to be instrumental in the further benefit of the Thessalonians; and the only way to be so while at a distance was by prayer for them, together with his writing or sending to them. He desired that their faith might be perfected, which he could not be the proper cause or author of; for he pretended not to dominion over their faith, nor to have the donation of it, and he therefore concludes with prayer for them. Observe,