11 Behold, Amariah the chief priest is over you in all matters of Yahweh; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king's matters: also the Levites shall be officers before you. Deal courageously, and Yahweh be with the good.
Moreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers' [houses] of Israel, for the judgment of Yahweh, and for controversies. They returned to Jerusalem.
Of the Hebronites, Hashabiah and his brothers, men of valor, one thousand seven hundred, had the oversight of Israel beyond the Jordan westward, for all the business of Yahweh, and for the service of the king.
You therefore, my child, be strengthened in the grace that is in Christ Jesus.
Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things. The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you.
Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance? But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God; who "will pay back to everyone according to their works:" to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation, oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. For there is no partiality with God. For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
Behold, a man named Joseph, who was a member of the council, a good and righteous man
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Hosts.
Be strong and of good courage; for you shall cause this people to inherit the land which I swore to their fathers to give them.
It is well with the man who deals graciously and lends. He will maintain his cause in judgment.
With the merciful you will show yourself merciful. With the perfect man, you will show yourself perfect. With the pure, you will show yourself pure. With the crooked you will show yourself shrewd.
and said to the judges, Consider what you do: for you don't judge for man, but for Yahweh; and [he is] with you in the judgment.
David said to Solomon his son, Be strong and of good courage, and do it: don't be afraid, nor be dismayed; for Yahweh God, even my God, is with you; he will not fail you, nor forsake you, until all the work for the service of the house of Yahweh is finished.
Now set your heart and your soul to seek after Yahweh your God; arise therefore, and build the sanctuary of Yahweh God, to bring the ark of the covenant of Yahweh, and the holy vessels of God, into the house that is to be built to the name of Yahweh.
Now, my son, Yahweh be with you; and prosper you, and build the house of Yahweh your God, as he has spoken concerning you.
and Azariah became the father of Amariah, and Amariah became the father of Ahitub,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 19
Commentary on 2 Chronicles 19 Matthew Henry Commentary
Chapter 19
We have here a further account of the good reign of Jehoshaphat,
2Ch 19:1-4
Here is,
2Ch 19:5-11
Jehoshaphat, having done what he could to make his people good, is here providing, if possible, to keep them so by the influence of a settled magistracy. He had sent preachers among them, to instruct them (ch. 17:7-9), and that provision did well; but now he saw it further requisite to send judges among them, to see the laws put in execution, and to be a terror to evil-doers. It is probable that there were judges up and down the country before, but either they neglected their business or the people slighted them, so that the end of the institution was not answered; and therefore it was necessary it should be new-modelled, new men employed, and a new charge given them. That is it which is here done.