18 and they withstood Uzziah the king, and said to him, It pertains not to you, Uzziah, to burn incense to Yahweh, but to the priests the sons of Aaron, who are consecrated to burn incense: go out of the sanctuary; for you have trespassed; neither shall it be for your honor from Yahweh God.
You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil; and you shall serve: I give you the priesthood as a service of gift: and the stranger who comes near shall be put to death.
Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it. When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before Yahweh throughout your generations.
How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?
My brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality.
But when Peter came to Antioch, I resisted him to the face, because he stood condemned.
Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.
Eleazar the priest took the brazen censers, which those who were burnt had offered; and they beat them out for a covering of the altar, to be a memorial to the children of Israel, to the end that no stranger, who isn't of the seed of Aaron, comes near to burn incense before Yahweh; that he not be as Korah, and as his company: as Yahweh spoke to him by Moses.
For John said to him, "It is not lawful for you to have her."
Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the Gentiles.
Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to abase.
At that time Hanani the seer came to Asa king of Judah, and said to him, Because you have relied on the king of Syria, and have not relied on Yahweh your God, therefore is the host of the king of Syria escaped out of your hand. Weren't the Ethiopians and the Lubim a huge host, with chariots and horsemen exceeding many? yet, because you did rely on Yahweh, he delivered them into your hand. For the eyes of Yahweh run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein you have done foolishly; for from henceforth you shall have wars.
Therefore Yahweh, the God of Israel, says, I said indeed that your house, and the house of your father, should walk before me forever: but now Yahweh says, Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.
Moses said to Aaron, Take your censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly to the congregation, and make atonement for them: for there is wrath gone out from Yahweh; the plague is begun. Aaron took as Moses spoke, and ran into the midst of the assembly; and, behold, the plague was begun among the people: and he put on the incense, and made atonement for the people. He stood between the dead and the living; and the plague was stayed.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 26
Commentary on 2 Chronicles 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
2Ch 26:1-8. Uzziah Succeeds Amaziah and Reigns Well in the Days of Zechariah.
1. Then all the people of Judah took Uzziah—(See on 2Ki 14:21; 2Ki 15:1).
2. He built Eloth—or, "He it was who built Eloth." The account of the fortifications of this port on the Red Sea, which Uzziah restored to the kingdom of Judah (2Ch 33:13), is placed before the chronological notices (2Ch 26:3), either on account of the importance attached to the conquest of Eloth, or from the desire of the historian to introduce Uzziah as the king, who was known as the conqueror of Eloth. Besides, it indicates that the conquest occurred in the early part of his reign, that it was important as a port, and that Hebrew merchants maintained the old trade between it and the countries of the East [Bertheau].
5. he sought God in the days of Zechariah—a wise and pious counsellor, who was skilled in understanding the meaning and lessons of the ancient prophecies, and who wielded a salutary influence over Uzziah.
6, 7. he went forth and warred against the Philistines—He overcame them in many engagements—dismantled their towns, and erected fortified cities in various parts of the country, to keep them in subjection.
Jabneh—the same as Jabneel (Jos 15:11).
7. Gur-baal—thought by some to be Gerar, and by others Gebal.
8. the Ammonites gave gifts—The countries east of the Jordan became tributary to him, and by the rapid succession and extent of his victories, his kingdom was extended to the Egyptian frontier.
2Ch 26:9, 10. His Buildings.
9. Uzziah built towers in Jerusalem, &c.—whence resistance could be made, or missiles discharged against assailants. The sites of the principal of these towers were: at the corner gate (2Ch 25:23), the northwest corner of the city; at the valley gate on the west, where the Joppa gate now is; at the "turning"—a curve in the city wall on the eastern side of Zion. The town, at this point, commanded the horse gate which defended Zion and the temple hill on the southeast [Bertheau].
10. Also he built towers in the desert—for the threefold purpose of defense, of observation, and of shelter to his cattle. He dug also a great many wells, for he loved and encouraged all branches of agriculture. Some of these "were in the desert," that is, in the district to the southeast of Jerusalem, on the west of the Dead Sea, an extensive grazing district "in the low country" lying between the mountains of Judah and the Mediterranean; "and in the plains," east of the Jordan, within the territory of Reuben (De 4:43; Jos 20:8).
in Carmel—This mountain, being within the boundary of Israel, did not belong to Uzziah; and as it is here placed in opposition to the vine-bearing mountains, it is probably used, not as a proper name, but to signify, as the word denotes, "fruitful fields" (Margin).
2Ch 26:11-15. His Host, and Engines of War.
11-15. an host of fighting men, that went out to war by bands—He raised a strong body of militia, divided into companies or regiments of uniform size, which served in rotation. The enumeration was performed by two functionaries expert in the drawing up of military muster-rolls, under the superintendence of Hananiah, one of the high officers of the crown. The army consisted of 307,500 picked men, under the command of two thousand gallant officers, chiefs or heads of fathers' houses, so that each father's house formed a distinct band. They were fully equipped with every kind of military accoutrements, from brazen helmets, a habergeon or coat of mail, to a sling for stones.
15. he made … engines, invented by cunning men … to shoot arrows and great stones—This is the first notice that occurs in history of the use of machines for throwing projectiles. The invention is apparently ascribed to the reign of Uzziah, and Pliny expressly says they originated in Syria.
he was marvellously helped till he was strong—He conducted himself as became the viceroy of the Divine King, and prospered.
2Ch 26:16-21. He Invades the Priest's Office, and Is Smitten with Leprosy.
16-21. he transgressed against the Lord, &c.—(See on 2Ki 15:5). This daring and wicked act is in both records traced to the intoxicating influence of overweening pride and vanity. But here the additional circumstances are stated, that his entrance was opposed, and strong remonstrances made (1Ch 6:10) by the high priest, who was accompanied by eighty inferior priests. Rage and threats were the only answers he deigned to return, but God took care to vindicate the sacredness of the priestly office. At the moment the king lifted the censer, He struck him with leprosy. The earthquake mentioned (Am 1:1) is said to have been felt at the moment [Josephus].
21. dwelt in a several house—in an infirmary [Bertheau].
23. they buried him … in the field of the burial which belonged to the kings—He was interred not in, but near, the sepulcher of the kings, as the corpse of a leper would have polluted it.