1 It happened, at the return of the year, at the time when kings go out [to battle], that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David stayed at Jerusalem.
2 It happened at evening, that David arose from off his bed, and walked on the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look on.
3 David send and inquired after the woman. One said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
4 David sent messengers, and took her; and she came in to him, and he lay with her (for she was purified from her uncleanness); and she returned to her house.
5 The woman conceived; and she sent and told David, and said, I am with child.
6 David sent to Joab, [saying], Send me Uriah the Hittite. Joab sent Uriah to David.
7 When Uriah was come to him, David asked of him how Joab did, and how the people fared, and how the war prospered.
8 David said to Uriah, Go down to your house, and wash your feet. Uriah departed out of the king's house, and there followed him a mess [of food] from the king.
9 But Uriah slept at the door of the king's house with all the servants of his lord, and didn't go down to his house.
10 When they had told David, saying, Uriah didn't go down to his house, David said to Uriah, Haven't you come from a journey? why did you not go down to your house?
11 Uriah said to David, The ark, and Israel, and Judah, abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open field; shall I then go into my house, to eat and to drink, and to lie with my wife? as you live, and as your soul lives, I will not do this thing.
12 David said to Uriah, Stay here today also, and tomorrow I will let you depart. So Uriah abode in Jerusalem that day, and the next day.
13 When David had called him, he ate and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but didn't go down to his house.
14 It happened in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
15 He wrote in the letter, saying, Set Uriah in the forefront of the hottest battle, and retire you from him, that he may be struck, and die.
16 It happened, when Joab kept watch on the city, that he assigned Uriah to the place where he knew that valiant men were.
17 The men of the city went out, and fought with Joab: and there fell some of the people, even of the servants of David; and Uriah the Hittite died also.
18 Then Joab sent and told David all the things concerning the war;
19 and he charged the messenger, saying, "When you have made an end of telling all the things concerning the war to the king,
20 it shall be that, if the king's wrath arise, and he tells you, 'Why did you go so near to the city to fight? Didn't you know that they would shoot from the wall?
21 who struck Abimelech the son of Jerubbesheth? Didn't a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?' then shall you say, 'Your servant Uriah the Hittite is dead also.'"
22 So the messenger went, and came and shown David all that Joab had sent him for.
23 The messenger said to David, The men prevailed against us, and came out to us into the field, and we were on them even to the entrance of the gate.
24 The shooters shot at your servants from off the wall; and some of the king's servants are dead, and your servant Uriah the Hittite is dead also.
25 Then David said to the messenger, Thus shall you tell Joab, Don't let this thing displease you, for the sword devours one as well as another; make your battle more strong against the city, and overthrow it: and encourage you him.
26 When the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.
27 When the mourning was past, David sent and took her home to his house, and she became his wife, and bore him a son. But the thing that David had done displeased Yahweh.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Samuel 11
Commentary on 2 Samuel 11 Matthew Henry Commentary
Chapter 11
What David said of the mournful report of Saul's death may more fitly be applied to the sad story of this chapter, the adultery and murder David was guilty of.-"Tell it not in Gath, publish it not in the streets of Ashkelon.' We wish we could draw a veil over it, and that it might never be known, might never be said, that David did such things as are here recorded of him. But it cannot, it must not, be concealed. The scripture is faithful in relating the faults even of those whom it most applauds, which is an instance of the sincerity of the penmen, and an evidence that it was not written to serve any party: and even such stories as these "were written for our learning,' that "he that thinks he stands may take heed lest he fall,' and that others' harms may be our warnings. Many, no doubt, have been emboldened to sin, and hardened in it, by this story, and to them it is a "savour of death unto death;' but many have by it been awakened to a holy jealousy over themselves, and constant watchfulness against sin, and to them it is a "savour of life unto life.' Those are very great sins, and greatly aggravated, which here we find David guilty of.
2Sa 11:1-5
Here is,
2Sa 11:6-13
Uriah, we may suppose, had now been absent from his wife some weeks, making the campaign in the country of the Ammonites, and not intending to return till the end of it. The situation of his wife would bring to light the hidden works of darkness; and when Uriah, at his return, should find how he had been abused, and by whom, it might well be expected,
2Sa 11:14-27
When David's project of fathering the child upon Uriah himself failed, so that, in process of time, Uriah would certainly know the wrong that had been done him, to prevent the fruits of his revenge, the devil put it into David's heart to take him off, and then neither he nor Bath-sheba would be in any danger (what prosecution could there be when there was no prosecutor?), suggesting further that, when Uriah was out of the way, Bath-sheba might, if he pleased, be his own for ever. Adulteries have often occasioned murders, and one wickedness must be covered and secured with another. The beginnings of sin are therefore to be dreaded; for who knows where they will end? It is resolved in David's breast (which one would think could never possibly have harboured so vile a thought) that Uriah must die. That innocent, valiant, gallant man, who was ready to die for his prince's honour, must die by his prince's hand. David has sinned, and Bath-sheba has sinned, and both against him, and therefore he must die; David determines he must. Is this the man whose heart smote him because he had cut off Saul's skirt? Quantum mutatus ab illo!-But ah, how changed! Is this he that executed judgment and justice to all his people? How can he now do so unjust a thing? See how fleshly lusts war against the soul, and what devastations they make in that war; how they blink the eyes, harden the heart, sear the conscience, and deprive men of all sense of honour and justice. Whoso committeth adultery with a woman lacketh understanding and quite loses it; he that doth it destroys his own soul, Prov. 6:32. But, as the eye of the adulterer, so the hand of the murderer seeks concealment, Job 24:14, 15. Works of darkness hate the light. When David bravely slew Goliath it was done publicly, and he gloried in it; but, when he basely slew Uriah, it must be done clandestinely, for he is ashamed of it, and well he may. Who would do a thing that he dare not own? The devil, having as a poisonous serpent, put it into David's heart to murder Uriah, as a subtle serpent he puts it into his head how to do it. Not as Absalom slew Amnon, by commanding his servants to assassinate him, nor as Ahab slew Naboth by suborning witnesses to accuse him, but by exposing him to the enemy, a way of doing it which, perhaps, would not seem so odious to conscience and the world, because soldiers expose themselves of course. If Uriah had not been in that dangerous post, another must; he has (as we say) a chance for his life; if he fight stoutly, he may perhaps come off; and, if he die, it is in the field of honour, where a soldier would choose to die; and yet all this will not save it from being a wilful murder, of malice prepense.