12 Absalom sent for Ahithophel the Gilonite, David's counselor, from his city, even from Giloh, while he was offering the sacrifices. The conspiracy was strong; for the people increased continually with Absalom.
One told David, saying, Ahithophel is among the conspirators with Absalom. David said, Yahweh, please turn the counsel of Ahithophel into foolishness.
and Goshen, and Holon, and Giloh; eleven cities with their villages.
For it was not an enemy who insulted me, Then I could have endured it. Neither was it he who hated me who raised himself up against me, Then I would have hid myself from him. But it was you, a man like me, My companion, and my familiar friend. We took sweet fellowship together. We walked in God's house with company.
When Ahithophel saw that his counsel was not followed, he saddled his donkey, and arose, and got him home, to his city, and set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.
The sacrifice of the wicked is an abomination: How much more, when he brings it with a wicked mind!
They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
Don't trust in a neighbor. Don't put confidence in a friend. With the woman lying in your embrace, Be careful of the words of your mouth! For the son dishonors the father, The daughter rises up against her mother, The daughter-in-law against her mother-in-law; A man's enemies are the men of his own house.
Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah! "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, And the fat of fed animals. I don't delight in the blood of bulls, Or of lambs, Or of male goats. When you come to appear before me, Who has required this at your hand, to trample my courts? Bring no more vain offerings. Incense is an abomination to me; New moons, Sabbaths, and convocations: I can't bear with evil assemblies. My soul hates your New Moons and your appointed feasts; They are a burden to me. I am weary of bearing them. When you spread forth your hands, I will hide my eyes from you; Yes, when you make many prayers, I will not hear. Your hands are full of blood. Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes; Cease to do evil.
But to the wicked God says, "What right do you have to declare my statutes, That you have taken my covenant on your lips, Seeing you hate instruction, And throw my words behind you? When you saw a thief, you consented with him, And have participated with adulterers. "You give your mouth to evil. You harnesses your tongue for deceit. You sit and speak against your brother. You slander your own mother's son. You have done these things, and I kept silent. You thought that the "I AM" was just like you. I will rebuke you, and accuse you in front of your eyes.
Vindicate me, God, and plead my cause against an ungodly nation. Oh, deliver me from deceitful and wicked men. For you are the God of my strength. Why have you rejected me? Why do I go mourning because of the oppression of the enemy?
Ahithophel was the king's counselor: and Hushai the Archite was the king's friend:
They proclaimed a fast, and set Naboth on high among the people.
Then said Absalom to Ahithophel, Give your counsel what we shall do. Ahithophel said to Absalom, Go in to your father's concubines, that he has left to keep the house; and all Israel will hear that you are abhorred of your father: then will the hands of all who are with you be strong. So they spread Absalom a tent on the top of the house; and Absalom went in to his father's concubines in the sight of all Israel. The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Balak did as Balaam had said, and offered up a bull and a ram on every altar.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 15
Commentary on 2 Samuel 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
2Sa 15:1-9. Absalom Steals the Hearts of Israel.
1. Absalom prepared him chariots and horses, and fifty men to run before him—This was assuming the state and equipage of a prince. The royal guards, called runners, avant couriers, amounted to fifty (1Ki 1:5). The chariot, as the Hebrew indicates, was of a magnificent style; and the horses, a novelty among the Hebrew people, only introduced in that age as an appendage of royalty (Ps 32:9; 66:12), formed a splendid retinue, which would make him "the observed of all observers."
2-6. Absalom rose up early, and stood beside the way of the gate—Public business in the East is always transacted early in the morning—the kings sitting an hour or more to hear causes or receive petitions, in a court held anciently, and in many places still, in the open air at the city gateway; so that, as those whose circumstances led them to wait on King David required to be in attendance on his morning levees, Absalom had to rise up early and stand beside the way of the gate. Through the growing infirmities of age, or the occupation of his government with foreign wars, many private causes had long lain undecided, and a deep feeling of discontent prevailed among the people. This dissatisfaction was artfully fomented by Absalom, who addressed himself to the various suitors; and after briefly hearing their tale, he gratified everyone with a favorable opinion of his case. Studiously concealing his ambitious designs, he expressed a wish to be invested with official power, only that he might accelerate the course of justice and advance the public interests. His professions had an air of extraordinary generosity and disinterestedness, which, together with his fawning arts in lavishing civilities on all, made him a popular favorite. Thus, by forcing a contrast between his own display of public spirit and the dilatory proceedings of the court, he created a growing disgust with his father's government, as weak, careless, or corrupt, and seduced the affections of the multitude, who neither penetrated the motive nor foresaw the tendency of his conduct.
7-9. after forty years—It is generally admitted that an error has here crept into the text, and that instead of "forty," we should read with the Syriac and Arabic versions, and Josephus, "four years"—that is, after Absalom's return to Jerusalem, and his beginning to practice the base arts of gaining popularity.
my vow, which I have vowed unto the Lord—during his exile in Geshur. The purport of it was, that whenever God's providence should pave the way for his re-establishment in Jerusalem, he would offer a sacrifice of thanksgiving. Hebron was the spot selected for the performance of this vow, ostensibly as being his native place (2Sa 3:3), and a famous high place, where sacrifices were frequently offered before the temple was built; but really as being in many respects the most suitable for the commencement of his rebellious enterprise. David, who always encouraged piety and desired to see religious engagements punctually performed, gave his consent and his blessing.
2Sa 15:10-12. He Forms a Conspiracy.
10. Absalom sent spies throughout all the tribes of Israel—These emissaries were to sound the inclination of the people, to further the interests of Absalom, and exhort all the adherents of his party to be in readiness to join his standard as soon as they should hear that he had been proclaimed king. As the summons was to be made by the sound of trumpets, it is probable that care had been taken to have trumpeters stationed on the heights, and at convenient stations—a mode of announcement that would soon spread the news over all the country of his inauguration to the throne.
11. with Absalom went two hundred men … that were called—From their quality, reputation, and high standing, such as would create the impression that the king patronized the movement and, being aged and infirm, was willing to adopt his oldest and noblest son to divide with him the cares and honors of government.
12. Absalom sent for Ahithophel—who he knew was ready to join the revolt, through disgust and revenge, as Jewish writers assert, at David's conduct towards Bath-sheba, who was his granddaughter.
Giloh—near Hebron.
the conspiracy was strong—The rapid accession of one place after another in all parts of the kingdom to the party of the insurgents, shows that deep and general dissatisfaction existed at this time against the person and government of David. The remnant of Saul's partisans, the unhappy affair of Bath-sheba, the overbearing insolence and crimes of Joab, negligence and obstruction in the administration of justice—these were some of the principal causes that contributed to the success of this widespread insurrection.
2Sa 15:13-37. David Flees from Jerusalem.
14. David said … Arise, and let us flee—David, anxious for the preservation of the city which he had beautified, and hopeful of a greater support throughout the country, wisely resolved on leaving Jerusalem.
18-20. all the Gittites, six hundred men—These were a body of foreign guards, natives of Gath, whom David, when in the country of the Philistines, had enlisted in his service, and kept around his person. Addressing their commander, Ittai, he made a searching trial of their fidelity in bidding them (2Sa 15:19) abide with the new king.
23. the brook Kidron—a winter torrent that flows through the valley between the city and the eastern side of the Mount of Olives.
24, 25. Zadok also, and all the Levites …, bearing the ark—Knowing the strong religious feelings of the aged king, they brought it to accompany him in his distress. But as he could not doubt that both the ark and their sacred office would exempt them from the attacks of the rebels, he sent them back with it—not only that they might not be exposed to the perils of uncertain wandering, for he seems to place more confidence in the symbol of the divine presence than in God Himself—but that, by remaining in Jerusalem, they might render him greater service by watching the enemy's movements.
30. David went up by the ascent of mount Olivet—The same pathway over that mount has been followed ever since that memorable day.
had his head covered—with a mourning wrapper. The humility and resignation of David marked strongly his sanctified spirit, induced by contrition for his transgressions. He had fallen, but it was the fall of the upright; and he rose again, submitting himself meekly in the meantime to the will of God [Chalmers].
31. David said, Turn, O Lord, … the counsel of Ahithophel—this senator being the mainstay of the conspiracy.
32. when David was come to the top of the mount, where he worshipped—looking towards Jerusalem, where were the ark and tabernacle.
Hushai the Archite—A native of Archi, on the frontiers of Benjamin and Ephraim (Jos 16:2). Comparing the prayer against Ahithophel with the counsel to Hushai, we see how strongly a spirit of fervent piety was combined in his character with the devices of an active and far-seeing policy.