3 So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Yahweh: and they anointed David king over Israel.
The men of Judah came, and there they anointed David king over the house of Judah. They told David, saying, The men of Jabesh Gilead were those who buried Saul.
Then Jephthah went with the elders of Gilead, and the people made him head and chief over them: and Jephthah spoke all his words before Yahweh in Mizpah.
They two made a covenant before Yahweh: and David abode in the wood, and Jonathan went to his house.
Abner said to David, I will arise and go, and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your soul desires. David sent Abner away; and he went in peace.
Go, and gather the elders of Israel together, and tell them, 'Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, "I have surely visited you, and seen that which is done to you in Egypt;
All the people went to Gilgal; and there they made Saul king before Yahweh in Gilgal; and there they offered sacrifices of peace-offerings before Yahweh; and there Saul and all the men of Israel rejoiced greatly.
Jehoiada made a covenant between himself, and all the people, and the king, that they should be Yahweh's people.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Samuel 5
Commentary on 2 Samuel 5 Matthew Henry Commentary
Chapter 5
How far Abner's deserting the house of Saul, his murder, and the murder of Ish-bosheth, might contribute to the perfecting of the revolution, and the establishing of David as king over all Israel, does not appear; but, it should seem, that happy change followed presently thereupon, which in this chapter we have an account of. Here is,
2Sa 5:1-5
Here is,
2Sa 5:6-10
If Salem, the place of which Melchizedec was king, was Jerusalem (as seems probable from Ps. 76:2), it was famous in Abraham's time. Joshua, in his time, found it the chief city of the south part of Canaan, Jos. 10:1-3. It fell to Benjamin's lot (Jos. 18:28), but joined close to Judah's, Jos. 15:8. The children of Judah had taken it (Jdg. 1:8), but the children of Benjamin suffered the Jebusites to dwell among them (Jdg. 1:21), and they grew so upon them that it became a city of Jebusites, Jdg. 19:11. Now the very first exploit David did, after he was anointed king over all Israel, was to gain Jerusalem out of the hand of the Jebusites, which, because it belonged to Benjamin, he could not well attempt till that tribe, which long adhered to Saul's house (1 Chr. 12:29), submitted to him. Here we have,
2Sa 5:11-16
Here is,
2Sa 5:17-25
The particular service for which David was raised up was to save Israel out of the hand of the Philistines, ch. 3:18. This therefore divine Providence, in the first place, gives him an opportunity of accomplishing. Two great victories obtained over the Philistines we have here an account of, by which David not only balanced the disgrace and retrieved the loss Israel had sustained in the battle wherein Saul was slain, but went far towards the total subduing of those vexatious neighbours, the last remains of the devoted nations.