15 David reigned over all Israel; and David executed justice and righteousness to all his people.
Abner sent messengers to David on his behalf, saying, Whose is the land? saying [also], Make your league with me, and, behold, my hand shall be with you, to bring about all Israel to you.
In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty-three years over all Israel and Judah.
The God of Israel said, The Rock of Israel spoke to me: One who rules over men righteously, Who rules in the fear of God, [He shall be] as the light of the morning, when the sun rises, A morning without clouds, [When] the tender grass [springs] out of the earth, Through clear shining after rain.
David reigned over all Israel; and he executed justice and righteousness to all his people.
Your throne, God, is forever and ever. A scepter of equity is the scepter of your kingdom. You have loved righteousness, and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness above your fellows.
When I choose the appointed time, I will judge blamelessly.
From following the ewes that have their young, He brought him to be the shepherd of Jacob, his people, And Israel, his inheritance. So he was their shepherd according to the integrity of his heart, And guided them by the skillfulness of his hands.
> I will sing of loving kindness and justice. To you, Yahweh, I will sing praises. I will be careful to live a blameless life. When will you come to me? I will walk within my house with a blameless heart. I will set no vile thing before my eyes. I hate the deeds of faithless men. They will not cling to me. A perverse heart will be far from me. I will have nothing to do with evil. I will silence whoever secretly slanders his neighbor. I won't tolerate one who is haughty and conceited. My eyes will be on the faithful of the land, That they may dwell with me. He who walks in a perfect way, He will serve me. He who practices deceit won't dwell within my house. He who speaks falsehood won't be established before my eyes. Morning by morning, I will destroy all the wicked of the land; To cut off all the workers of iniquity from Yahweh's city.
Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even forever. The zeal of Yahweh of Hosts will perform this.
Behold, the days come, says Yahweh, that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah shall be saved, and Israel shall dwell safely; and this is his name by which he shall be called: Yahweh our righteousness.
Hate evil, love good, And establish justice in the courts. It may be that Yahweh, the God of hosts, will be gracious to the remnant of Joseph."
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 8
Commentary on 2 Samuel 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
2Sa 8:1, 2. David Subdues the Philistines, and Makes the Moabites Tributary.
1. David took Metheg-ammah out of the hand of the Philistines—that is, Gath and her suburban towns (1Ch 18:1). That town had been "a bridle" by which the Philistines kept the people of Judah in check. David used it now as a barrier to repress that restless enemy.
2. he smote Moab, and measured them with a line—This refers to a well-known practice of Eastern kings, to command their prisoners of war, particularly those who, notorious for the atrocity of their crimes or distinguished by the indomitable spirit of their resistance, had greatly incensed the victors, to lie down on the ground. Then a certain portion of them, which was determined by lot, but most commonly by a measuring-line, were put to death. Our version makes him put two-thirds to death, and spare one-third. The Septuagint and Vulgate make one-half. This war usage was not, perhaps, usually practised by the people of God; but Jewish writers assert that the cause of this particular severity against this people was their having massacred David's parents and family, whom he had, during his exile, committed to the king of Moab.
2Sa 8:3-14. He Smites Hadadezer and the Syrians.
3. Zobah—(1Ch 18:3). This kingdom was bounded on the east by the Euphrates, and it extended westward from that river, perhaps as far north as Aleppo. It was long the chief among the petty kingdoms of Syria, and its king bore the hereditary title of "Hadadezer" or "Hadarezer" ("Hadad," that is, "helped").
as he went to recover his border at the river Euphrates—in accordance with the promises God made to Israel that He would give them all the country as far as the Euphrates (Ge 15:18; Nu 24:17). In the first campaign David signally defeated Hadadezer. Besides a great number of foot prisoners, he took from him an immense amount of booty in chariots and horses. Reserving only a small number of the latter, he hamstrung the rest. The horses were thus mutilated because they were forbidden to the Hebrews, both in war and agriculture. So it was of no use to keep them. Besides, their neighbors placed much dependence on cavalry, but having, for want of a native breed, to procure them by purchase, the greatest damage that could be done to such enemies was to render their horses unserviceable in war. (See also Ge 46:6; Jos 11:6, 9). A king of Damascene-Syria came to Hadadezer's succor; but David routed those auxiliary forces also, took possession of their country, put garrisons into their fortified towns, and made them tributary.
9. Toi king of Hamath—Cœle-Syria; northwards, it extended to the city Hamath on the Orontes, which was the capital of the country. The Syrian prince, being delivered from the dread of a dangerous neighbor, sent his son with valuable presents to David to congratulate him on his victories, and solicit his alliance and protection.
10. Joram—or Hadoram (1Ch 18:10).
11. Which also king David did dedicate unto the Lord—Eastern princes have always been accustomed to hoard up vast quantities of gold. This is the first instance of a practice uniformly followed by David of reserving, after defraying expenses and bestowing suitable rewards upon his soldiers, the remainder of the spoil taken in war, to accumulate for the grand project of his life—the erection of a national temple at Jerusalem.
13. David gat him a name when he returned from smiting of the Syrians—Instead of Syrians, the Septuagint version reads "Edomites," which is the true reading, as is evident from 2Sa 8:14. This conquest, made by the army of David, was due to the skilful generalship and gallantry of Abishai and Joab. (1Ch 18:12; compare Ps 60:1, title.) The valley was the ravine of salt (the Ghor), adjoining the Salt Mountain, at the southwestern extremity of the Dead Sea, separating the ancient territories of Judah and Edom [Robinson].
2Sa 8:15-18. His Reign.
15. David executed judgment and justice unto all his people—Though involved in foreign wars, he maintained an excellent system of government at home, the most eminent men of the age composing his cabinet of ministers.
16. Joab … was over the host—by virtue of a special promise (2Sa 5:8).
recorder—historiographer or daily annalist, an office of great trust and importance in Eastern countries.
17. Zadok … and Ahimelech … were the priests—On the massacre of the priests at Nob, [1Sa 22:19], Saul conferred the priesthood on Zadok, of the family of Eleazar (1Ch 6:50), while David acknowledged Ahimelech, of Ithamar's family, who fled to him. The two high priests exercised their office under the respective princes to whom they were attached. But, on David's obtaining the kingdom over all Israel, they both retained their dignity; Ahimelech officiating at Jerusalem, and Zadok at Gibeon (1Ch 16:39).
18. Cherethites—that is, Philistines (Zep 2:5).
Pelethites—from Pelet (1Ch 12:3). They were the valiant men who, having accompanied David during his exile among the Philistines, were made his bodyguard.