11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.
"You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.
We have the more sure word of prophecy; whereunto you do well that you take heed, as to a lamp shining in a dark place, until the day dawns, and the day star arises in your hearts: knowing this first, that no prophecy of Scripture is of private interpretation. For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.
My eyes stay open through the night watches, That I might meditate on your word.
Concerning this salvation, the prophets sought and searched diligently, who prophesied of the grace that would come to you, searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the Gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
From infancy, you have known the sacred writings which are able to make you wise for salvation through faith, which is in Christ Jesus. Every writing inspired by God{literally, God-breathed} is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness, that the man of God may be complete, thoroughly equipped for every good work.
and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved.
He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled."
"But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.'
Instruct a wise man, and he will be still wiser. Teach a righteous man, and he will increase in learning.
Receive my instruction rather than silver; Knowledge rather than choice gold.
My son, if you will receive my words, And store up my commandments within you; So as to turn your ear to wisdom, And apply your heart to understanding; Yes, if you call out for discernment, And lift up your voice for understanding; If you seek her as silver, And search for her as for hidden treasures: Then you will understand the fear of Yahweh, And find the knowledge of God.
That the wise man may hear, and increase in learning; That the man of understanding may attain to sound counsel:
I understand more than the aged, Because I have kept your precepts.
But his delight is in Yahweh's law; On his law he meditates day and night. He will be like a tree planted by the streams of water, That brings forth its fruit in its season, Whose leaf also does not wither. Whatever he does shall prosper.
I haven't gone back from the commandment of his lips. I have treasured up the words of his mouth more than my necessary food.
They are of the world. Therefore they speak of the world, and the world hears them. We are of God. He who knows God listens to us. He who is not of God doesn't listen to us. By this we know the spirit of truth, and the spirit of error.
as newborn babes, long for the pure milk of the Word, that you may grow thereby,
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
Now the apostles and the brothers{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} who were in Judea heard that the Gentiles had also received the word of God.
Then those who gladly received his word were baptized. There were added that day about three thousand souls.
But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."
Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 17
Commentary on Acts 17 Matthew Henry Commentary
Chapter 17
We have here a further account of the travels of Paul, and his services and sufferings for Christ. He was not like a candle upon a table, that gives light only to one room, but like the sun that goes its circuit to give light to many. He was called into Macedonia, a large kingdom, ch. 16:9. He began with Philippi, because it was the first city he came to; but he must not confine himself to this. We have him here,
Act 17:1-9
Paul's two epistles to the Thessalonians, the first two he wrote by inspiration, give such a shining character of that church, that we cannot but be glad here in the history to meet with an account of the first founding of the church there.
Act 17:10-15
In these verses we have,
Act 17:16-21
A scholar that has acquaintance, and is in love, with the learning of the ancients, would think he should be very happy if he were where Paul now was, at Athens, in the midst of the various sects of philosophers, and would have a great many curious questions to ask them, for the explication of the remains we have of the Athenian learning; but Paul, though bred a scholar, and an ingenious active man, does not make this any of his business at Athens. He has other work to mind: it is not the improving of himself in their philosophy that he aims at, he has learned to call it a vain thing, and is above it (Col. 2:8); his business is, in God's name, to correct their disorders in religion, and to turn them from the service of idols, and of Satan in them, to the service of the true and living God in Christ.
Act 17:22-31
We have here St. Paul's sermon at Athens. Divers sermons we have had, which the apostles preached to the Jews, or such Gentiles as had an acquaintance with and veneration for the Old Testament, and were worshippers of the true and living God; and all they had to do with them was to open and allege that Jesus is the Christ; but here we have a sermon to heathens, that worshipped false gods, and were without the true God in the world, and to them the scope of their discourse was quite different from what it was to the other. In the former case their business was to lead their hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the latter it was to lead them by the common works of providence to the knowledge of the Creator, and the worship of him. One discourse of this kind we had before to the rude idolaters of Lystra that deified the apostles (ch. 14:15); this recorded here is to the more polite and refined idolaters at Athens, and an admirable discourse it is, and every way suited to his auditory and the design he had upon them.
Act 17:32-34
We have here a short account of the issue of Paul's preaching at Athens.