27 But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.
But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"
As he stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix;
Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.
Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice;
The fear of man proves to be a snare, But whoever puts his trust in Yahweh is kept safe.
"I will hear you fully when your accusers also arrive." He commanded that he be kept in Herod's palace.
However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.
Paul stayed two whole years in his own rented house, and received all who were coming to him,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 24
Commentary on Acts 24 Matthew Henry Commentary
Chapter 24
We left Paul a prisoner at Caesarea, in Herod's judgment-hall, expecting his trial to come on quickly; for in the beginning of his imprisonment his affairs moved very quickly, but afterwards very slowly. In this chapter we have his arraignment and trial before Felix the governor at Caesarea; here is,
Act 24:1-9
We must suppose that Lysias, the chief captain, when he had sent away Paul to Caesarea, gave notice to the chief priests, and others that had appeared against Paul, that if they had any thing to accuse him of they must follow him to Caesarea, and there they would find hi, and a judge ready to hear them-thinking, perhaps, they would not have given themselves so much trouble; but what will not malice do?
Act 24:10-21
We have here Paul's defence of himself, in answer to Tertullus's charge, and there appears in it a great deal of the spirit of wisdom and holiness, and an accomplishment of Christ's promise to his followers that when they were before governors and kings, for his sake, it should be given them in that same hour what they should speak. Though Tertullus had said a great many provoking things, yet Paul did not interrupt him, but let him go on to the end of his speech, according to the rules of decency and the method in courts of justice, that the plaintiff be allowed to finish his evidence before the defendant begins his plea. And when he had done, he did not presently fly out into passionate exclamations against the iniquity of the times and the men (O tempora! O mores!-Oh the degeneracy of the times!) but he waited for a permission from the judge to speak in his turn, and had it. The governor beckoned to him to speak, v. 10. And now he also may have leave to speak out, under the protection of the governor, which was more than he could hitherto obtain. And, when he did speak, he made no reflections at all upon Tertullus, who he knew spoke for his fee, and therefore despised what he said, and levelled his defence against those that employed him. And here,
Act 24:22-27
We have here the result of Paul's trial before Felix, and what was the consequence of it.