10 I sent plagues among you like I did Egypt. I have slain your young men with the sword, And have carried away your horses; And I filled your nostrils with the stench of your camp Yet you haven't returned to me," says Yahweh.
But I will remove the northern army far away from you, And will drive it into a barren and desolate land, Its front into the eastern sea, And its back into the western sea; And its stench will come up, And its bad smell will rise." Surely he has done great things.
He will bring on you again all the diseases of Egypt, which you were afraid of; and they shall cleave to you.
For he didn't leave to Jehoahaz of the people save fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria destroyed them, and made them like the dust in threshing.
therefore thus says Yahweh of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;
Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, [and] their young men struck of the sword in battle.
Moab is laid waste, and they are gone up into his cities, and his chosen young men are gone down to the slaughter, says the King, whose name is Yahweh of Hosts.
He threw on them the fierceness of his anger, Wrath, indignation, and trouble, And a band of angels of evil. He made a path for his anger. He didn't spare their soul from death, But gave their life over to the pestilence,
The songs of the temple will be wailings in that day," says the Lord Yahweh. "The dead bodies will be many. In every place they will throw them out with silence.
They shall die grievous deaths: they shall not be lamented, neither shall they be buried; they shall be as dung on the surface of the ground; and they shall be consumed by the sword, and by famine; and their dead bodies shall be food for the birds of the sky, and for the animals of the earth.
I will appoint over them four kinds, says Yahweh: the sword to kill, and the dogs to tear, and the birds of the sky, and the animals of the earth, to devour and to destroy.
Speak, Thus says Yahweh, The dead bodies of men shall fall as dung on the open field, and as the handful after the harvester; and none shall gather [them].
At that time, says Yahweh, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves; and they shall spread them before the sun, and the moon, and all the host of the sky, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshiped: they shall not be gathered, nor be buried, they shall be for dung on the surface of the earth.
Therefore I am full of the wrath of Yahweh; I am weary with holding in: pour it out on the children in the street, and on the assembly of young men together; for even the husband with the wife shall be taken, the aged with him who is full of days.
Yet the people have not turned to him who struck them, neither have they sought Yahweh of Hosts.
In those days Yahweh began to cut off from Israel: and Hazael struck them in all the borders of Israel;
Hazael said, Why weeps my lord? He answered, Because I know the evil that you will do to the children of Israel: their strongholds will you set on fire, and their young men will you kill with the sword, and will dash in pieces their little ones, and rip up their women with child.
Your dead body shall be food to all birds of the sky, and to the animals of the earth; and there shall be none to frighten them away. Yahweh will strike you with the boil of Egypt, and with the tumors, and with the scurvy, and with the itch, of which you can not be healed.
Yahweh will strike you with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blasting, and with mildew; and they shall pursue you until you perish.
Yahweh will take away from you all sickness; and none of the evil diseases of Egypt, which you know, will he put on you, but will lay them on all those who hate you.
and he said, "If you will diligently listen to the voice of Yahweh your God, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am Yahweh who heals you."
I will harden Pharaoh's heart, and he will follow after them; and I will get honor over Pharaoh, and over all his host; and the Egyptians shall know that I am Yahweh." They did so.
It happened at midnight, that Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of cattle. Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.
But Yahweh hardened Pharaoh's heart, and he wouldn't let them go.
Moses and Aaron went in to Pharaoh, and said to him, "This is what Yahweh, the God of the Hebrews, says: 'How long will you refuse to humble yourself before me? Let my people go, that they may serve me.
When Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants. The heart of Pharaoh was hardened, and he didn't let the children of Israel go, just as Yahweh had spoken through Moses.
as you still exalt yourself against my people, that you won't let them go.
Yahweh hardened the heart of Pharaoh, and he didn't listen to them, as Yahweh had spoken to Moses.
behold, the hand of Yahweh is on your cattle which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks with a very grievous pestilence. Yahweh will make a distinction between the cattle of Israel and the cattle of Egypt; and there shall nothing die of all that belongs to the children of Israel."'" Yahweh appointed a set time, saying, "Tomorrow Yahweh shall do this thing in the land." Yahweh did that thing on the next day; and all the cattle of Egypt died, but of the cattle of the children of Israel, not one died.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Amos 4
Commentary on Amos 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Am 4:1-13. Denunciation of Israel's Nobles for Oppression; and of the Whole Nation for Idolatry; and for Their Being Unreformed Even by God's Judgments: Therefore They Must Prepare for the Last and Worst Judgment of All.
1. kine of Bashan—fat and wanton cattle such as the rich pasture of Bashan (east of Jordan, between Hermon and Gilead) was famed for (De 32:14; Ps 22:12; Eze 39:18). Figurative for those luxurious nobles mentioned, Am 3:9, 10, 12, 15. The feminine, kine, or cows, not bulls, expresses their effeminacy. This accounts for masculine forms in the Hebrew being intermixed with feminine; the latter being figurative, the former the real persons meant.
say to their masters—that is, to their king, with whom the princes indulged in potations (Ho 7:5), and whom here they importune for more wine. "Bring" is singular, in the Hebrew implying that one "master" alone is meant.
2. The Lord—the same Hebrew as "masters" (Am 4:1). Israel's nobles say to their master or lord, Bring us drink: but "the Lord" of him and them "hath sworn," &c.
by his holiness—which binds Him to punish the guilty (Ps 89:35).
he will take yon away—that is God by the instrumentality of the enemy.
with hooks—literally, "thorns" (compare 2Ch 33:11). As fish are taken out of the water by hooks, so the Israelites are to be taken out of their cities by the enemy (Eze 29:4; compare Job 41:1, 2; Jer 16:16; Hab 1:15). The image is the more appropriate, as anciently captives were led by their conquerors by a hook made to pass through the nose (2Ki 19:28), as is to be seen in the Assyrian remains.
3. go out at the breaches—namely, of the city walls broken by the enemy.
every cow at that which is before her—figurative for the once luxurious nobles (compare "kine of Bashan," Am 4:1) shall go out each one right before her; not through the gates, but each at the breach before him, not turning to the right or left, apart from one another.
ye shall cast them into the palace—"them," that is, "your posterity," from Am 4:2. You yourselves shall escape through the breaches, after having cast your little children into the palace, so as not to see their destruction, and to escape the more quickly. Rather, "ye shall cast yourselves into the palace," so as to escape from it out of the city [Calvin]. The palace, the scene of the princes' riots (Am 3:10, 15; 4:1), is to be the scene of their ignominious flight. Compare in the similar case of Jerusalem's capture, the king's escape by way of the palace, through a breach in the wall (Eze 12:5, 12). Gesenius translates, "Ye shall be cast (as captives) into the (enemy's) stronghold"; in this view, the enemy's stronghold is called "palace," in retributive contrast to the "palaces" of Israel's nobles, the store houses of their robberies (Am 3:10).
4. God gives them up to their self-willed idolatry, that they may see how unable their idols are to save them from their coming calamities. So Eze 20:39.
Beth-el—(Am 3:14).
Gilgal—(Ho 4:15; 9:15; 12:11).
sacrifices every morning—as commanded in the law (Nu 28:3, 4). They imitated the letter, while violating by calf-worship the spirit, of the Jerusalem temple-worship.
after three years—every third year; literally, "after three (years of) days" (that is, the fullest complement of days, or a year); "after three full years." Compare Le 25:20; Jud 17:10, and "the days" for the years, Joe 1:2. So a month of days is used for a full month, wanting no day to complete it (Ge 29:14, Margin; Nu 11:20, 21). The Israelites here also kept to the letter of the law in bringing in the tithes of their increase every third year (De 14:28; 26:12).
5. offer—literally, "burn incense"; that is, "offer a sacrifice of thanksgiving with burnt incense and with leavened bread." The frankincense was laid on the meat offering, and taken by the priest from it to burn on the altar (Le 2:1, 2, 8-11). Though unleavened cakes were to accompany the peace offering sacrifice of animals, leavened bread was also commanded (Le 7:12, 13), but not as a "meat offering" (Le 2:11).
this liketh you—that is, this is what ye like.
6-11. Jehovah details His several chastisements inflicted with a view to reclaiming them: but adds to each the same sad result, "yet have ye not returned unto Me" (Isa 9:13; Jer 5:3; Ho 7:10); the monotonous repetition of the same burden marking their pitiable obstinacy.
cleanness of teeth—explained by the parallel, "want of bread." The famine alluded to is that mentioned in 2Ki 8:1 [Grotius]. Where there is no food to masticate, the teeth are free from uncleanness, but it is the cleanness of want. Compare Pr 14:4, "Where no oxen are, the crib is clean." So spiritually, where all is outwardly smooth and clean, it is often because there is no solid religion. Better fighting and fears with real piety, than peace and respectable decorum without spiritual life.
7. withholden … rain … three months to … harvest—the time when rain was most needed, and when usually "the latter rain" fell, namely, in spring, the latter half of February, and the whole of March and April (Ho 6:3; Joe 2:23). The drought meant is that mentioned in 1Ki 17:1 [Grotius].
rain upon one city … not … upon another—Any rain that fell was only partial.
8. three cities wandered—that is, the inhabitants of three cities (compare Jer 14:1-6). Grotius explains this verse and Am 4:7, "The rain fell on neighboring countries, but not on Israel, which marked the drought to be, not accidental, but the special judgment of God." The Israelites were obliged to leave their cities and homes to seek water at a distance [Calvin].
9. blasting—the blighting influence of the east wind on the corn (Ge 41:6).
when … gardens … increased—In vain ye multiplied your gardens, &c., for I destroyed their produce. Bochart supports Margin, "the multitude of your gardens."
palmer worm—A species of locust is here meant, hurtful to fruits of trees, not to herbage or corn. The same east wind which brought the drought, blasting, and mildew, brought also the locusts into Judea [Bochart], (Ex 10:13).
10. pestilence after the manner of Egypt—such as I formerly sent on the Egyptians (Ex 9:3, 8, &c.; Ex 12:29; De 28:27, 60). Compare the same phrase, Isa 10:24.
have taken away your horses—literally, "accompanied with the captivity of your horses"; I have given up your young men to be slain, and their horses to be taken by the foe (compare 2Ki 13:7).
stink of your camps—that is, of your slain men (compare Isa 34:3; Joe 2:20).
to come up unto your nostrils—The Hebrew is more emphatic, "to come up, and that unto your nostrils."
11. some of you—some parts of your territory.
as God overthrew Sodom—(De 29:23; Isa 13:19; Jer 49:18; 50:40; 2Pe 2:6; Jude 7). "God" is often repeated in Hebrew instead of "I." The earthquake here apparently alluded to is not that in the reign of Uzziah, which occurred "two years" later (Am 1:1). Traces of earthquakes and volcanic agency abound in Palestine. The allusion here is to some of the effects of these in previous times. Compare the prophecy, De 28:15-68, with Am 4:6-11 here.
as a firebrand plucked out of … burning—(Compare Isa 7:4; Zec 3:2). The phrase is proverbial for a narrow escape from utter extinction. Though Israel revived as a nation under Jeroboam II, it was but for a time, and that after an almost utter destruction previously (2Ki 14:26).
12. Therefore—as all chastisements have failed to make thee "return unto Me."
thus will I do unto thee—as I have threatened (Am 4:2, 3).
prepare to meet thy God—God is about to inflict the last and worst judgment on thee, the extinction of thy nationality; consider then what preparation thou canst make for encountering Him as thy foe (Jer 46:14; Lu 14:31, 32). But as that would be madness to think of (Isa 27:4; Eze 22:14; Heb 10:31), see what can be done towards mitigating the severity of the coming judgment, by penitence (Isa 27:5; 1Co 11:31). This latter exhortation is followed up in Am 5:4, 6, 8, 14, 15.
13. The God whom Israel is to "prepare to meet" (Am 4:12) is here described in sublime terms.
wind—not as the Margin, "spirit." The God with whom thou hast to do is the Omnipotent Maker of things seen, such as the stupendous mountains, and of things too subtle to be seen, though of powerful agency, as the "wind."
declareth unto man … his thought—(Ps 139:2). Ye think that your secret thoughts escape My cognizance, but I am the searcher of hearts.
maketh … morning darkness—(Am 5:8; 8:9). Both literally turning the sunshine into darkness, and figuratively turning the prosperity of the ungodly into sudden adversity (Ps 73:12, 18, 19; compare Jer 13:16).
treadeth upon … high places—God treadeth down the proud of the earth. He subjects to Him all things however high they be (Mic 1:3). Compare De 32:13; 33:29, where the same phrase is used of God's people, elevated by God above every other human height.