2 and the sign or the wonder come to pass, of which he spoke to you, saying, Let us go after other gods, which you have not known, and let us serve them;
when a prophet speaks in the name of Yahweh, if the thing doesn't follow, nor happen, that is the thing which Yahweh has not spoken: the prophet has spoken it presumptuously, you shall not be afraid of him.
The prophet who prophesies of peace, when the word of the prophet shall happen, then shall the prophet be known, that Yahweh has truly sent him.
If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, who is as your own soul, entice you secretly, saying, Let us go and serve other gods, which you have not known, you, nor your fathers;
Certain base fellows are gone out from the midst of you, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which you have not known;
Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.'
For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
For such men are false apostles, deceitful workers, masquerading as Christ's apostles. And no wonder, for even Satan masquerades as an angel of light. It is no great thing therefore if his ministers also masquerade as servants of righteousness, whose end will be according to their works.
even he whose coming is according to the working of Satan with all power and signs and lying wonders, and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved. Because of this, God sends them a working of error, that they should believe a lie;
He performs great signs, even making fire come down out of the sky to the earth in the sight of people. He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 13
Commentary on Deuteronomy 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
De 13:1-5. Enticers to Idolatry to Be Put to Death.
1. If there arise among you a prophet—The special counsels which follow arose out of the general precept contained in De 12:32; and the purport of them is, that every attempt to seduce others from the course of duty which that divine standard of faith and worship prescribes must not only be strenuously resisted, but the seducer punished by the law of the land. This is exemplified in three cases of enticement to idolatry.
a prophet—that is, some notable person laying claim to the character and authority of the prophetic office (Nu 12:6; 1Sa 10:6), performing feats of dexterity or power in support of his pretensions, or even predicting events which occurred as he foretold; as, for instance, an eclipse which a knowledge of natural science might enable him to anticipate (or, as Caiaphas, Joh 18:14). Should the aim of such a one be to seduce the people from the worship of the true God, he is an impostor and must be put to death. No prodigy, however wonderful, no human authority, however great, should be allowed to shake their belief in the divine character and truth of a religion so solemnly taught and so awfully attested (compare Ga 1:8). The modern Jews appeal to this passage as justifying their rejection of Jesus Christ. But He possessed all the characteristics of a true prophet, and He was so far from alienating the people from God and His worship that the grand object of His ministry was to lead to a purer, more spiritual and perfect observance of the law.
De 13:6-18. Without Regard to Nearness of Relation.
6. If thy brother … entice thee secretly—This term being applied very loosely in all Eastern countries (Ge 20:13), other expressions are added to intimate that no degree of kindred, however intimate, should be allowed to screen an enticer to idolatry, to conceal his crime, or protect his person. Piety and duty must overcome affection or compassion, and an accusation must be lodged before a magistrate.
9. thou shalt surely kill him—not hastily, or in a private manner, but after trial and conviction; and his relative, as informer, was to cast the first stone (see on De 17:2; Ac 7:58). It is manifest that what was done in secret could not be legally proved by a single informer; and hence Jewish writers say that spies were set in some private part of the house, to hear the conversation and watch the conduct of a person suspected of idolatrous tendencies.
12-18. Certain men, the children of Belial—lawless, designing demagogues (Jud 19:22; 1Sa 1:16; 25:25), who abused their influence to withdraw the inhabitants of the city to idol-worship.
14. Then shalt thou inquire—that is, the magistrate, to whom it officially belonged to make the necessary investigation. In the event of the report proving true, the most summary proceedings were to be commenced against the apostate inhabitants. The law in this chapter has been represented as stern and sanguinary, but it was in accordance with the national constitution of Israel. God being their King, idolatry was treason, and a city turned to idols put itself into a state, and incurred the punishment, of rebellion.
16. it shall be an heap for ever; it shall not be built again—Its ruins shall be a permanent monument of the divine justice, and a beacon for the warning and terror of posterity.
17. there shall cleave naught of the cursed thing to thine hand—No spoil shall be taken from a city thus solemnly devoted to destruction. Every living creature must be put to the sword—everything belonging to it reduced to ashes—that nothing but its infamy may remain.