15 But it shall come to pass, if you will not listen to the voice of Yahweh your God, to observe to do all his commandments and his statutes which I command you this day, that all these curses shall come on you, and overtake you.
16 Cursed shall you be in the city, and cursed shall you be in the field.
17 Cursed shall be your basket and your kneading-trough.
18 Cursed shall be the fruit of your body, and the fruit of your ground, the increase of your cattle, and the young of your flock.
19 Cursed shall you be when you come in, and cursed shall you be when you go out.
20 Yahweh will send on you cursing, confusion, and rebuke, in all that you put your hand to do, until you are destroyed, and until you perish quickly; because of the evil of your doings, by which you have forsaken me.
21 Yahweh will make the pestilence cleave to you, until he have consumed you from off the land, where you go in to possess it.
22 Yahweh will strike you with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blasting, and with mildew; and they shall pursue you until you perish.
23 Your sky that is over your head shall be brass, and the earth that is under you shall be iron.
24 Yahweh will make the rain of your land powder and dust: from the sky shall it come down on you, until you are destroyed.
25 Yahweh will cause you to be struck before your enemies; you shall go out one way against them, and shall flee seven ways before them: and you shall be tossed back and forth among all the kingdoms of the earth.
26 Your dead body shall be food to all birds of the sky, and to the animals of the earth; and there shall be none to frighten them away.
27 Yahweh will strike you with the boil of Egypt, and with the tumors, and with the scurvy, and with the itch, of which you can not be healed.
28 Yahweh will strike you with madness, and with blindness, and with astonishment of heart;
29 and you shall grope at noonday, as the blind gropes in darkness, and you shall not prosper in your ways: and you shall be only oppressed and robbed always, and there shall be none to save you.
30 You shall betroth a wife, and another man shall lie with her: you shall build a house, and you shall not dwell therein: you shall plant a vineyard, and shall not use the fruit of it.
31 Your ox shall be slain before your eyes, and you shall not eat of it: your donkey shall be violently taken away from before your face, and shall not be restored to you: your sheep shall be given to your enemies, and you shall have none to save you.
32 Your sons and your daughters shall be given to another people; and your eyes shall look, and fail with longing for them all the day: and there shall be nothing in the power of your hand.
33 The fruit of your ground, and all your labors, shall a nation which you don't know eat up; and you shall be only oppressed and crushed always;
34 so that you shall be mad for the sight of your eyes which you shall see.
35 Yahweh will strike you in the knees, and in the legs, with a sore boil, of which you can not be healed, from the sole of your foot to the crown of your head.
36 Yahweh will bring you, and your king whom you shall set over you, to a nation that you have not known, you nor your fathers; and there shall you serve other gods, wood and stone.
37 You shall become an astonishment, a proverb, and a byword, among all the peoples where Yahweh shall lead you away.
38 You shall carry much seed out into the field, and shall gather little in; for the locust shall consume it.
39 You shall plant vineyards and dress them, but you shall neither drink of the wine, nor gather [the grapes]; for the worm shall eat them.
40 You shall have olive trees throughout all your borders, but you shall not anoint yourself with the oil; for your olive shall cast [its fruit].
41 You shall father sons and daughters, but they shall not be yours; for they shall go into captivity.
42 All your trees and the fruit of your ground shall the locust possess.
43 The foreigner who is in the midst of you shall mount up above you higher and higher; and you shall come down lower and lower.
44 He shall lend to you, and you shall not lend to him: he shall be the head, and you shall be the tail.
45 All these curses shall come on you, and shall pursue you, and overtake you, until you are destroyed; because you didn't listen to the voice of Yahweh your God, to keep his commandments and his statutes which he commanded you:
46 and they shall be on you for a sign and for a wonder, and on your seed forever.
47 Because you didn't serve Yahweh your God with joyfulness, and with gladness of heart, by reason of the abundance of all things;
48 therefore shall you serve your enemies whom Yahweh shall send against you, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron on your neck, until he have destroyed you.
49 Yahweh will bring a nation against you from far, from the end of the earth, as the eagle flies; a nation whose language you shall not understand;
50 a nation of fierce facial expressions, that shall not regard the person of the old, nor show favor to the young,
51 and shall eat the fruit of your cattle, and the fruit of your ground, until you are destroyed; that also shall not leave you grain, new wine, or oil, the increase of your cattle, or the young of your flock, until they have caused you to perish.
52 They shall besiege you in all your gates, until your high and fortified walls come down, in which you trusted, throughout all your land; and they shall besiege you in all your gates throughout all your land, which Yahweh your God has given you.
53 You shall eat the fruit of your own body, the flesh of your sons and of your daughters, whom Yahweh your God has given you, in the siege and in the distress with which your enemies shall distress you.
54 The man who is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children whom he has remaining;
55 so that he will not give to any of them of the flesh of his children whom he shall eat, because he has nothing left him, in the siege and in the distress with which your enemy shall distress you in all your gates.
56 The tender and delicate woman among you, who would not adventure to set the sole of her foot on the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
57 and toward her young one who comes out from between her feet, and toward her children whom she shall bear; for she shall eat them for want of all things secretly, in the siege and in the distress with which your enemy shall distress you in your gates.
58 If you will not observe to do all the words of this law that are written in this book, that you may fear this glorious and fearful name, YAHWEH YOUR GOD;
59 then Yahweh will make your plagues wonderful, and the plagues of your seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
60 He will bring on you again all the diseases of Egypt, which you were afraid of; and they shall cleave to you.
61 Also every sickness, and every plague, which is not written in the book of this law, them will Yahweh bring on you, until you are destroyed.
62 You shall be left few in number, whereas you were as the stars of the sky for multitude; because you didn't listen to the voice of Yahweh your God.
63 It shall happen that as Yahweh rejoiced over you to do you good, and to multiply you, so Yahweh will rejoice over you to cause you to perish, and to destroy you; and you shall be plucked from off the land where you go in to possess it.
64 Yahweh will scatter you among all peoples, from the one end of the earth even to the other end of the earth; and there you shall serve other gods, which you have not known, you nor your fathers, even wood and stone.
65 Among these nations shall you find no ease, and there shall be no rest for the sole of your foot: but Yahweh will give you there a trembling heart, and failing of eyes, and pining of soul;
66 and your life shall hang in doubt before you; and you shall fear night and day, and shall have no assurance of your life.
67 In the morning you shall say, Would it were even! and at even you shall say, Would it were morning! for the fear of your heart which you shall fear, and for the sight of your eyes which you shall see.
68 Yahweh will bring you into Egypt again with ships, by the way of which I said to you, You shall see it no more again: and there you shall sell yourselves to your enemies for bondservants and for bondmaids, and no man shall buy you.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 28
Commentary on Deuteronomy 28 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 28
De 28:1-68. The Blessings for Obedience.
1. if thou shalt hearken diligently unto the voice of the Lord thy God—In this chapter the blessings and curses are enumerated at length, and in various minute details, so that on the first entrance of the Israelites into the land of promise, their whole destiny was laid before them, as it was to result from their obedience or the contrary.
2. all these blessings shall come on thee—Their national obedience was to be rewarded by extraordinary and universal prosperity.
7. flee before thee seven ways—that is, in various directions, as always happens in a rout.
10. called by the name of the Lord—That they are really and actually His people (De 14:1; 26:18).
11. the Lord shall make thee plenteous in goods—Beside the natural capabilities of Canaan, its extraordinary fruitfulness was traceable to the special blessing of Heaven.
12. The Lord shall open unto thee his good treasure—The seasonable supply of the early and latter rain was one of the principal means by which their land was so uncommonly fruitful.
thou shalt lend unto many nations, and thou shalt not borrow—that is, thou shalt be in such affluent circumstances, as to be capable, out of thy superfluous wealth, to give aid to thy poorer neighbors.
13, 14. the head, and not the tail—an Oriental form of expression, indicating the possession of independent power and great dignity and acknowledged excellence (Isa 9:14; 19:15).
15-20. But … if thou wilt not hearken unto the voice of the Lord—Curses that were to follow them in the event of disobedience are now enumerated, and they are almost exact counterparts of the blessings which were described in the preceding context as the reward of a faithful adherence to the covenant.
21. pestilence—some fatal epidemic. There is no reason, however, to think that the plague, which is the great modern scourge of the East, is referred to.
22. a consumption—a wasting disorder; but the modern tuberculosis is almost unknown in Asia.
fever … inflammation … extreme burning—Fever is rendered "burning ague" (Le 26:16), and the others mentioned along with it evidently point to those febrile affections which are of malignant character and great frequency in the East.
the sword—rather, "dryness"—the effect on the human body of such violent disorders.
blasting, and with mildew—two atmospheric influences fatal to grain.
23. heaven … brass … earth … iron—strong Oriental figures used to describe the effects of long-continued drought. This want of regular and seasonable rain is allowed by the most intelligent observers to be one great cause of the present sterility of Palestine.
24. the rain of thy land powder and dust—an allusion probably to the dreadful effects of tornadoes in the East, which, raising the sands in immense twisted pillars, drive them along with the fury of a tempest. These shifting sands are most destructive to cultivated lands; and in consequence of their encroachments, many once fertile regions of the East are now barren deserts.
27. the botch of Egypt—a troublesome eruption, marked by red pimples, to which, at the rising of the Nile, the Egyptians are subject.
emerods—fistulæ or piles.
scab—scurvy.
itch—the disease commonly known by that name; but it is far more malignant in the East than is ever witnessed in our part of the world.
28. madness, and blindness, and astonishment of heart—They would be bewildered and paralyzed with terror at the extent of their calamities.
29-33. thou shalt grope at noonday—a general description of the painful uncertainty in which they would live. During the Middle Ages the Jews were driven from society into hiding-places which they were afraid to leave, not knowing from what quarter they might be assailed and their children dragged into captivity, from which no friend could rescue, and no money ransom them.
35. the Lord shall smite thee in the knees, and in the legs—This is an exact description of elephantiasis, a horrible disease, something like leprosy, which attacks particularly the lower extremities.
36. The Lord shall bring thee, and thy king, &c.—This shows how widespread would be the national calamity; and at the same time how hopeless, when he who should have been their defender shared the captive fate of his subjects.
there shalt thou serve other gods, wood and stone—The Hebrew exiles, with some honorable exceptions, were seduced or compelled into idolatry in the Assyrian and Babylonish captivities (Jer 44:17-19). Thus, the sin to which they had too often betrayed a perverse fondness, a deep-rooted propensity, became their punishment and their misery.
37. And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee, &c.—The annals of almost every nation, for eighteen hundred years, afford abundant proofs that this has been, as it still is, the case—the very name of Jew being a universally recognized term for extreme degradation and wretchedness.
49. The Lord shall bring a nation against thee from far—the invasion of the Romans—"they came from far." The soldiers of the invading army were taken from France, Spain, and Britain—then considered "the end of the earth." Julius Severus, the commander, afterwards Vespasian and Hadrian, left Britain for the scene of contest. Moreover, the ensign on the standards of the Roman army was "an eagle"; and the dialects spoken by the soldiers of the different nations that composed that army were altogether unintelligible to the Jews.
50. A nation of fierce countenance—a just description of the Romans, who were not only bold and unyielding, but ruthless and implacable.
51. he shall eat the fruit of thy cattle, &c.—According to the Jewish historian, every district of the country through which they passed was strewn with the wrecks of their devastation.
52. he shall besiege thee … until thy high and fenced walls come down—All the fortified places to which the people betook themselves for safety were burnt or demolished, and the walls of Jerusalem itself razed to the ground.
53-57. And thou shalt eat the fruit of thine own body—(See 2Ki 6:29; La 4:10). Such were the dreadful extremities to which the inhabitants during the siege were reduced that many women sustained a wretched existence by eating the flesh of their own children. Parental affection was extinguished, and the nearest relatives were jealously, avoided, lest they should discover and demand a share of the revolting viands.
62. ye shall be left few in number—There has been, ever since the destruction of Jerusalem, only an inconsiderable remnant of Jews existing in that land—aliens in the land of their fathers; and of all classes of the inhabitants they are the most degraded and miserable beings, dependent for their support on contributions from other lands.
63. ye shall be plucked from off the land—Hadrian issued a proclamation, forbidding any Jews to reside in Judea, or even to approach its confines.
64. the Lord shall scatter thee among all people—There is, perhaps, not a country in the world where Jews are not to be found. Who that looks on this condition of the Hebrews is not filled with awe, when he considers the fulfilment of this prophecy?
68. The Lord shall bring thee into Egypt again with ships—The accomplishment of this prediction took place under Titus, when, according to Josephus, multitudes of Jews were transported in ships to the land of the Nile, and sold as slaves. "Here, then, are instances of prophecies delivered above three thousand years ago; and yet, as we see, being fulfilled in the world at this very time; and what stronger proofs can we desire of the divine legation of Moses? How these instances may affect others I know not; but for myself, I must acknowledge, they not only convince but amaze and astonish me beyond expression; they are truly, as Moses foretold (De 28:45, 46) they would be, 'a sign and a wonder for ever'" [Bishop Newton].