11 If the snake bites before it is charmed, then is there no profit for the charmer's tongue.
Their poison is like the poison of a snake; Like a deaf cobra that stops its ear, Which doesn't listen to the voice of charmers, No matter how skillful the charmer may be.
For, behold, I will send serpents, adders, among you, which will not be charmed; and they shall bite you, says Yahweh.
Who sharpen their tongue like a sword, And aim their arrows, deadly words,
Death and life are in the power of the tongue; Those who love it will eat its fruit.
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.{Gehenna is a name that describes a burning Hell with rotting bodies and unclean things in it}
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 10
Commentary on Ecclesiastes 10 Matthew Henry Commentary
Chapter 10
This chapter seems to be like Solomon's proverbs, a collection of wise sayings and observations, rather than a part of his sermon; but the preacher studied to be sententious, and "set in order many proverbs,' to be brought in in his preaching. Yet the general scope of all the observations in this chapter is to recommend wisdom to us, and its precepts and rules, as of great use for the right ordering of our conversation and to caution us against folly.
Happy the nation when princes and people make conscience of their duty according to these rules.
Ecc 10:1-3
In these verses Solomon shows,
Ecc 10:4-11
The scope of these verses is to keep subjects loyal and dutiful to the government. In Solomon's reign the people were very rich, and lived in prosperity, which perhaps made them proud and petulant, and when the taxes were high, though they had enough to pay them with, it is probable that many conducted themselves insolently towards the government and threatened to rebel. To such Solomon here gives some necessary cautions.
Ecc 10:12-15
Solomon, having shown the benefit of wisdom, and of what great advantage it is to us in the management of our affairs, here shows the mischief of folly and how it exposes men, which perhaps comes in as a reflection upon those rulers who set folly in great dignity.
Ecc 10:16-20
Solomon here observes,