1 I said in my heart, "Come now, I will test you with mirth: therefore enjoy pleasure;" and, behold, this also was vanity.
I will tell my soul, "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry."'
Then I commended mirth, because a man has no better thing under the sun, than to eat, and to drink, and to be joyful: for that will accompany him in his labor all the days of his life which God has given him under the sun.
However much she glorified herself, and grew wanton, so much give her of torment and mourning. For she says in her heart, 'I sit a queen, and am no widow, and will in no way see mourning.' Therefore in one day her plagues will come: death, mourning, and famine; and she will be utterly burned with fire; for the Lord God who has judged her is strong.
You have lived delicately on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter.
Come now, you who say, "Today or tomorrow let's go into this city, and spend a year there, trade, and make a profit."
For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
"Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
Behold, all you who kindle a fire, who gird yourselves about with firebrands; walk you in the flame of your fire, and among the brands that you have kindled. This shall you have of my hand; you shall lie down in sorrow.
They said one to another, "Come, let's make brick, and burn them thoroughly." They had brick for stone, and they used tar for mortar. They said, "Come, let's build us a city, and a tower, whose top reaches to the sky, and let's make us a name; lest we be scattered abroad on the surface of the whole earth."
Rejoice, young man, in your youth, And let your heart cheer you in the days of your youth, And walk in the ways of your heart, And in the sight of your eyes; But know that for all these things God will bring you into judgment.
I said in my heart, "God will judge the righteous and the wicked; for there is a time there for every purpose and for every work." I said in my heart, "As for the sons of men, God tests them, so that they may see that they themselves are like animals.
Then said I in my heart, "As it happens to the fool, so will it happen even to me; and why was I then more wise?" Then said I in my heart that this also is vanity.
I said to myself, "Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge." I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.
As for me, I said in my prosperity, "I shall never be moved." You, Yahweh, when you favored me, made my mountain to stand strong. But when you hid your face, I was troubled.
When you said, "Seek my face," My heart said to you, "I will seek your face, Yahweh."
He says in his heart, "I shall not be shaken; For generations I shall have no trouble."
The king of Syria said, Go now, and I will send a letter to the king of Israel. He departed, and took with him ten talents of silver, and six thousand [pieces] of gold, and ten changes of clothing.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 2
Commentary on Ecclesiastes 2 Matthew Henry Commentary
Chapter 2
Solomon having pronounced all vanity, and particularly knowledge and learning, which he was so far from giving himself joy of that he found the increase of it did but increase his sorrow, in this chapter he goes on to show what reason he has to be tired of this world, and with what little reason most men are fond of it.
Ecc 2:1-11
Solomon here, in pursuit of the summum bonum-the felicity of man, adjourns out of his study, his library, his elaboratory, his council-chamber, where he had in vain sought for it, into the park and the playhouse, his garden and his summer-house; he exchanges the company of the philosophers and grave senators for that of the wits and gallants, and the beaux-esprits, of his court, to try if he could find true satisfaction and happiness among them. Here he takes a great step downward, from the noble pleasures of the intellect to the brutal ones of sense; yet, if he resolve to make a thorough trial, he must knock at this door, because here a great part of mankind imagine they have found that which he was in quest of.
Ecc 2:12-16
Solomon having tried what satisfaction was to be had in learning first, and then in the pleasures of sense, and having also put both together, here compares them one with another and passes a judgment upon them.
Ecc 2:17-26
Business is a thing that wise men have pleasure in. They are in their element when they are in their business, and complain if they be out of business. They may sometimes be tired with their business, but they are not weary of it, nor willing to leave it off. Here therefore one would expect to have found the good that men should do, but Solomon tried this too; after a contemplative life and a voluptuous life, he betook himself to an active life, and found no more satisfaction in it than in the other; still it is all vanity and vexation of spirit, of which he gives an account in these verses, where observe,