23 For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.
"Man, who is born of a woman, Is of few days, and full of trouble.
It is vain for you to rise up early, To stay up late, Eating the bread of toil; For he gives sleep to his loved ones.
Jacob said to Pharaoh, "The days of the years of my pilgrimage are one hundred thirty years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage."
I am weary with my groaning; Every night I flood my bed; I drench my couch with my tears. My eye wastes away because of grief; It grows old because of all my adversaries.
For day and night your hand was heavy on me. My strength was sapped in the heat of summer. Selah.
In the day of my trouble I sought the Lord. My hand was stretched out in the night, and didn't get tired. My soul refused to be comforted. I remember God, and I groan. I complain, and my spirit is overwhelmed. Selah. You hold my eyelids open. I am so troubled that I can't speak.
For we are consumed in your anger. We are troubled in your wrath. You have set our iniquities before you, Our secret sins in the light of your presence. For all our days have passed away in your wrath. We bring our years to an end as a sigh. The days of our years are seventy, Or even by reason of strength eighty years; Yet their pride is but labor and sorrow, For it passes quickly, and we fly away.
Make us glad for as many days as you have afflicted us, For as many years as we have seen evil.
The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.
Then the king went to his palace, and passed the night fasting; neither were instruments of music brought before him: and his sleep fled from him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 2
Commentary on Ecclesiastes 2 Matthew Henry Commentary
Chapter 2
Solomon having pronounced all vanity, and particularly knowledge and learning, which he was so far from giving himself joy of that he found the increase of it did but increase his sorrow, in this chapter he goes on to show what reason he has to be tired of this world, and with what little reason most men are fond of it.
Ecc 2:1-11
Solomon here, in pursuit of the summum bonum-the felicity of man, adjourns out of his study, his library, his elaboratory, his council-chamber, where he had in vain sought for it, into the park and the playhouse, his garden and his summer-house; he exchanges the company of the philosophers and grave senators for that of the wits and gallants, and the beaux-esprits, of his court, to try if he could find true satisfaction and happiness among them. Here he takes a great step downward, from the noble pleasures of the intellect to the brutal ones of sense; yet, if he resolve to make a thorough trial, he must knock at this door, because here a great part of mankind imagine they have found that which he was in quest of.
Ecc 2:12-16
Solomon having tried what satisfaction was to be had in learning first, and then in the pleasures of sense, and having also put both together, here compares them one with another and passes a judgment upon them.
Ecc 2:17-26
Business is a thing that wise men have pleasure in. They are in their element when they are in their business, and complain if they be out of business. They may sometimes be tired with their business, but they are not weary of it, nor willing to leave it off. Here therefore one would expect to have found the good that men should do, but Solomon tried this too; after a contemplative life and a voluptuous life, he betook himself to an active life, and found no more satisfaction in it than in the other; still it is all vanity and vexation of spirit, of which he gives an account in these verses, where observe,