3 Yahweh gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.
I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.
Yahweh gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They despoiled the Egyptians.
I will make of you a great nation. I will bless you, and make your name great. You will be a blessing.
But Yahweh was with Joseph, and showed kindness to him, and gave him favor in the sight of the keeper of the prison.
and I have been with you wherever you went, and have cut off all your enemies from before you; and I will make you a great name, like the name of the great ones who are in the earth.
For Mordecai was great in the king's house, and his fame went forth throughout all the provinces; for the man Mordecai grew greater and greater.
Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 11
Commentary on Exodus 11 Matthew Henry Commentary
Chapter 11
Pharaoh had told Moses to get out of his presence (ch. 10:28), and Moses had promised this should be the last time he would trouble him, yet he resolves to say out what he had to say, before he left him; accordingly, we have in this chapter,
Exd 11:1-3
Here is,
Exd 11:4-10
Warning is here given to Pharaoh of the last and conquering plague which was now to be inflicted. This was the death of all the first-born in Egypt at once, which had been first threatened (ch. 4:23, I will slay thy son, thy first-born), but is last executed; less judgments were tried, which, if they had done the work would have prevented this. See how slow God is to wrath, and how willing to be met with in the way of his judgments, and to have his anger turned away, and particularly how precious the lives of men are in his eyes: if the death of their cattle had humbled and reformed them, their children would have been spared; but, if men will not improve the gradual advances of divine judgments, they must thank themselves if they find, in the issue, that the worst was reserved for the last.