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Exodus 18:7 World English Bible (WEB)

7 Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent.

Cross Reference

Genesis 29:13 WEB

It happened, when Laban heard the news of Jacob, his sister's son, that he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.

1 Kings 2:19 WEB

Bathsheba therefore went to king Solomon, to speak to him for Adonijah. The king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a throne to be set for the king's mother; and she sat on his right hand.

2 Samuel 11:7 WEB

When Uriah was come to him, David asked of him how Joab did, and how the people fared, and how the war prospered.

Genesis 19:1 WEB

The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth,

Genesis 18:2 WEB

He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,

Genesis 14:17 WEB

The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (the same is the King's Valley).

Luke 7:45 WEB

You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.

Acts 28:15 WEB

From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God, and took courage.

Acts 20:37 WEB

They all wept a lot, and fell on Paul's neck and kissed him,

Genesis 31:28 WEB

and didn't allow me to kiss my sons and my daughters? Now have you done foolishly.

Psalms 2:12 WEB

Kiss the son, lest he be angry, and you perish in the way, For his wrath will soon be kindled. Blessed are all those who take refuge in him.

Judges 11:34 WEB

Jephthah came to Mizpah to his house; and, behold, his daughter came out to meet him with tambourines and with dances: and she was his only child; besides her he had neither son nor daughter.

Numbers 22:36 WEB

When Balak heard that Balaam was come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.

Genesis 46:29 WEB

Joseph made ready his chariot, and went up to meet Israel, his father, in Goshen. He presented himself to him, and fell on his neck, and wept on his neck a good while.

Genesis 45:15 WEB

He kissed all his brothers, and wept on them. After that his brothers talked with him.

Genesis 43:27-28 WEB

He asked them of their welfare, and said, "Is your father well, the old man of whom you spoke? Is he yet alive?" They said, "Your servant, our father, is well. He is still alive." They bowed the head, and did homage.

Genesis 33:3-7 WEB

He himself passed over in front of them, and bowed himself to the ground seven times, until he came near to his brother. Esau ran to meet him, embraced him, fell on his neck, kissed him, and they wept. He lifted up his eyes, and saw the women and the children; and said, "Who are these with you?" He said, "The children whom God has graciously given your servant." Then the handmaids came near with their children, and they bowed themselves. Leah also and her children came near, and bowed themselves. After them, Joseph came near with Rachel, and they bowed themselves.

Commentary on Exodus 18 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 18

Ex 18:1-27. Visit of Jethro.

1-5. Jethro … came … unto Moses, &c.—It is thought by many eminent commentators that this episode is inserted out of its chronological order, for it is described as occurring when the Israelites were "encamped at the mount of God." And yet they did not reach it till the third month after their departure from Egypt (Ex 19:1, 2; compare De 1:6, 9-15).

6. and thy wife, and her two sons—See Ex 4:20.

7. Moses went out to meet his father-in-law, &c.—Their salutations would be marked by all the warm and social greetings of Oriental friends (see on Ex 4:27)—the one going out to "meet" the other, the "obeisance," the "kiss" on each side of the head, the silent entrance into the tent for consultation; and their conversation ran in the strain that might have been expected of two pious men, rehearsing and listening to a narrative of the wonderful works and providence of God.

12. Jethro … took a burnt offering—This friendly interview was terminated by a solemn religious service—the burnt offerings were consumed on the altar, and the sacrifices were peace offerings, used in a feast of joy and gratitude at which Jethro, as priest of the true God, seems to have presided, and to which the chiefs of Israel were invited. This incident is in beautiful keeping with the character of the parties, and is well worthy of the imitation of Christian friends when they meet in the present day.

13-26. on the morrow … Moses sat to judge the people, &c.—We are here presented with a specimen of his daily morning occupations; and among the multifarious duties his divine legation imposed, it must be considered only a small portion of his official employments. He appears in this attitude as a type of Christ in His legislative and judicial characters.

the people stood by Moses from the morning unto the evening, &c.—Governors in the East seat themselves at the most public gate of their palace or the city, and there, amid a crowd of applicants, hear causes, receive petitions, redress grievances, and adjust the claims of contending parties.

17. Moses' father-in-law said unto him, The thing … is not good—not good either for Moses himself, for the maintenance of justice, or for the satisfaction and interests of the people. Jethro gave a prudent counsel as to the division of labor [Ex 18:21, 22], and universal experience in the Church and State has attested the soundness and advantages of the principle.

23. If thou shalt do this thing, &c.—Jethro's counsel was given merely in the form of a suggestion; it was not to be adopted without the express sanction and approval of a better and higher Counsellor; and although we are not informed of it, there can be no doubt that Moses, before appointing subordinate magistrates, would ask the mind of God, as it is the duty and privilege of every Christian in like manner to supplicate the divine direction in all his ways.