1 "You shall not spread a false report. Don't join your hand with the wicked to be a malicious witness.
2 You shall not follow a crowd to do evil; neither shall you testify in court to side with a multitude to pervert justice;
3 neither shall you favor a poor man in his cause.
4 "If you meet your enemy's ox or his donkey going astray, you shall surely bring it back to him again.
5 If you see the donkey of him who hates you fallen down under his burden, don't leave him, you shall surely help him with it.
6 "You shall not deny justice to your poor people in their lawsuits.
7 "Keep far from a false charge, and don't kill the innocent and righteous: for I will not justify the wicked.
8 You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.
9 "You shall not oppress an alien, for you know the heart of an alien, seeing you were aliens in the land of Egypt.
10 "For six years you shall sow your land, and shall gather in its increase,
11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In like manner you shall deal with your vineyard and with your olive grove.
12 "Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your handmaid, and the alien may be refreshed.
13 "Be careful to do all things that I have said to you; and don't invoke the name of other gods, neither let them be heard out of your mouth.
14 "You shall observe a feast to me three times a year.
15 You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out from Egypt), and no one shall appear before me empty.
16 And the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you gather in your labors out of the field.
17 Three times in the year all your males shall appear before the Lord Yahweh.
18 "You shall not offer the blood of my sacrifice with leavened bread, neither shall the fat of my feast remain all night until the morning.
19 The first of the first fruits of your ground you shall bring into the house of Yahweh your God. "You shall not boil a kid in its mother's milk.
20 "Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared.
21 Pay attention to him, and listen to his voice. Don't provoke him, for he will not pardon your disobedience, for my name is in him.
22 But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.
23 For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.
24 You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.
25 You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from your midst.
26 No one will miscarry or be barren in your land. I will fulfill the number of your days.
27 I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.
28 I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you.
29 I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you.
30 Little by little I will drive them out from before you, until you have increased and inherit the land.
31 I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.
32 You shall make no covenant with them, nor with their gods.
33 They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you."
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 23
Commentary on Exodus 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Ex 23:1-33. Laws concerning Slander, &c.
1. put not thine hand—join not hands.
2. decline—depart, deviate from the straight path of rectitude.
3. countenance—adorn, embellish—thou shalt not varnish the cause even of a poor man to give it a better coloring than it merits.
10. six years thou shalt sow thy land—intermitting the cultivation of the land every seventh year. But it appears that even then there was a spontaneous produce which the poor were permitted freely to gather for their use, and the beasts driven out fed on the remainder, the owners of fields not being allowed to reap or collect the fruits of the vineyard or oliveyard during the course of this sabbatical year. This was a regulation subservient to many excellent purposes; for, besides inculcating the general lesson of dependence on Providence, and of confidence in His faithfulness to His promise respecting the triple increase on the sixth year (Le 25:20, 21), it gave the Israelites a practical proof that they held their properties of the Lord as His tenants, and must conform to His rules on pain of forfeiting the lease of them.
12. Six days thou shalt do thy work, and on the seventh day thou shalt rest—This law is repeated [Ex 20:9] lest any might suppose there was a relaxation of its observance during the sabbatical year.
13. make no mention of the name of other gods, &c.—that is, in common conversation, for a familiar use of them would tend to lessen horror of idolatry.
14-18. Three times … keep a feast … in the year—This was the institution of the great religious festivals—"The feast of unleavened bread," or the passover—"the feast of harvest," or pentecost—"the feast of ingathering," or the feast of tabernacles, which was a memorial of the dwelling in booths in the wilderness, and which was observed in the seventh month (Ex 12:2). All the males were enjoined to repair to the tabernacle and afterwards the temple, and the women frequently went. The institution of this national custom was of the greatest importance in many ways: by keeping up a national sense of religion and a public uniformity in worship, by creating a bond of unity, and also by promoting internal commerce among the people. Though the absence of all the males at these three festivals left the country defenseless, a special promise was given of divine protection, and no incursion of enemies was ever permitted to happen on those occasions.
19. Thou shalt not seethe a kid in his mother's milk—A prohibition against imitating the superstitious rites of the idolaters in Egypt, who, at the end of their harvest, seethed a kid in its mother's milk and sprinkled the broth as a magical charm on their gardens and fields, to render them more productive the following season. [See on De 14:21].
20-25. Behold, I send an Angel before thee, to keep thee in the way—The communication of these laws, made to Moses and by him rehearsed to the people, was concluded by the addition of many animating promises, intermingled with several solemn warnings that lapses into sin and idolatry would not be tolerated or passed with impunity.
21. my name is in him—This angel is frequently called Jehovah and Elohim, that is, God.
28. I will send hornets before thee, &c. (See on Jos 24:12)—Some instrument of divine judgment, but variously interpreted: as hornets in a literal sense [Bochart]; as a pestilential disease [Rosenmuller]; as a terror of the Lord, an extraordinary dejection [Junius].
29, 30. I will not drive … out … in one year; lest the land become desolate—Many reasons recommend a gradual extirpation of the former inhabitants of Canaan. But only one is here specified—the danger lest, in the unoccupied grounds, wild beasts should inconveniently multiply; a clear proof that the promised land was more than sufficient to contain the actual population of the Israelites.