9 The cherubim spread out their wings on high, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim were toward the mercy seat.
So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
He dreamed. Behold, a stairway set up on the earth, and the top of it reached to heaven. Behold, the angels of God ascending and descending on it.
Above him stood the seraphim. Each one had six wings. With two he covered his face. With two he covered his feet. With two he flew.
Then I looked, and see, in the expanse that was over the head of the cherubim there appeared above them as it were a sapphire{or, lapis lazuli} stone, as the appearance of the likeness of a throne. He spoke to the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both your hands with coals of fire from between the cherubim, and scatter them over the city. He went in as I watched. Now the cherubim stood on the right side of the house, when the man went in; and the cloud filled the inner court. The glory of Yahweh mounted up from the cherub, [and stood] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of Yahweh's glory. The sound of the wings of the cherubim was heard even to the outer court, as the voice of God Almighty when he speaks. It came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel. The cherub stretched forth his hand from between the cherubim to the fire that was between the cherubim, and took [of it], and put it into the hands of him who was clothed in linen, who took it and went out. There appeared in the cherubim the form of a man's hand under their wings. I looked, and behold, four wheels beside the cherubim, one wheel beside one cherub, and another wheel beside another cherub; and the appearance of the wheels was like a beryl stone. As for their appearance, they four had one likeness, as if a wheel have been within a wheel. When they went, they went in their four directions: they didn't turn as they went, but to the place where the head looked they followed it; they didn't turn as they went. Their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, [even] the wheels that they four had. As for the wheels, they were called in my hearing, the whirling [wheels]. Every one had four faces: the first face was the face of the cherub, and the second face was the face of a man, and the third face the face of a lion, and the fourth the face of an eagle. The cherubim mounted up: this is the living creature that I saw by the river Chebar. When the cherubim went, the wheels went beside them; and when the cherubim lifted up their wings to mount up from the earth, the wheels also didn't turn from beside them. When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them. The glory of Yahweh went forth from over the threshold of the house, and stood over the cherubim. The cherubim lifted up their wings, and mounted up from the earth in my sight when they went forth, and the wheels beside them: and they stood at the door of the east gate of Yahweh's house; and the glory of the God of Israel was over them above. This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim. Every one had four faces, and every one four wings; and the likeness of the hands of a man was under their wings. As for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves; they went every one straight forward.
But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,
Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory.
Aren't they all ministering spirits, sent out to do service for the sake of those who will inherit salvation?
To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the Gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 37
Commentary on Exodus 37 Keil & Delitzsch Commentary
Preparation of the vessels of the dwelling: viz., the ark of the covenant (Exodus 37:1-9, as in Exodus 25:10-22); the table of shew-bread and its vessels (Exodus 37:10-16, as in Exodus 25:23-30); the candlestick (Exodus 37:17-24, as in Exodus 25:31-40); the altar of incense (Exodus 37:25-28, as in Exodus 30:1-10); the anointing oil and incense (Exodus 37:29), directions for the preparation of which are given in Ex 30:22-38; the altar of burnt-offering (Exodus 38:1-7, as in Exodus 27:1-8); the laver (Exodus 37:8, as in Exodus 30:17-21); and the court (Exodus 37:9-20, as in Exodus 27:9-19). The order corresponds on the whole to the list of the separate articles in Exodus 35:11-19, and to the construction of the entire sanctuary; but the holy chest (the ark), as being the most holy thing of all, is distinguished above all the rest, by being expressly mentioned as the work of Bezaleel, the chief architect of the whole.