1 He made the altar of burnt offering of acacia wood. It was square. Its length was five cubits, its breadth was five cubits, and its height was three cubits.
"You shall make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and its height shall be three cubits. You shall make its horns on its four corners; its horns shall be of one piece with it; and you shall overlay it with brass. You shall make its pots to take away its ashes, its shovels, its basins, its flesh hooks, and its fire pans: all its vessels you shall make of brass. You shall make a grating for it of network of brass: and on the net you shall make four brazen rings in its four corners. You shall put it under the ledge around the altar beneath, that the net may reach halfway up the altar. You shall make poles for the altar, poles of acacia wood, and overlay them with brass. Its poles shall be put into the rings, and the poles shall be on the two sides of the altar, when carrying it. Hollow with planks shall you make it: as it has been shown you on the mountain, so shall they make it.
You shall set the altar of burnt offering before the door of the tent of the tent of meeting.
Moreover he made an altar of brass, twenty cubits the length of it, and twenty cubits the breadth of it, and ten cubits the height of it.
These are the measures of the altar by cubits (the cubit is a cubit and a handbreadth): the bottom shall be a cubit, and the breadth a cubit, and the border of it by the edge of it round about a span; and this shall be the base of the altar. From the bottom on the ground to the lower ledge shall be two cubits, and the breadth one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the breadth a cubit. The upper altar shall be four cubits; and from the altar hearth and upward there shall be four horns. The altar hearth shall be twelve [cubits] long by twelve broad, square in the four sides of it. The ledge shall be fourteen [cubits] long by fourteen broad in the four sides of it; and the border about it shall be half a cubit; and the bottom of it shall be a cubit round about; and the steps of it shall look toward the east.
For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
Jesus Christ is the same yesterday, today, and forever.
You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
The city lies foursquare, and its length is as great as its breadth. He measured the city with the reed, Twelve thousand twelve stadia{12,012 stadia = or 2,221 kilometers or 1,380 miles. TR reads 12,000 stadia instead of 12,012 stadia.}. Its length, breadth, and height are equal.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 38
Commentary on Exodus 38 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 38
Ex 38:1-31. Furniture of the Tabernacle.
1. the altar of burnt offering—The repetitions are continued, in which may be traced the exact conformity of the execution to the order.
8. laver of brass … of the looking glasses of the women—The word mirrors should have been used, as those implements, usually round, inserted into a handle of wood, stone, or metal, were made of brass, silver, or bronze, highly polished [Wilkinson]. It was customary for the Egyptian women to carry mirrors with them to the temples; and whether by taking the looking glasses of the Hebrew women Moses designed to put it out of their power to follow a similar practice at the tabernacle, or whether the supply of brass from other sources in the camp was exhausted, it is interesting to learn how zealously and to a vast extent they surrendered those valued accompaniments of the female toilet.
of the women assembling … at the door—not priestesses but women of pious character and influence, who frequented the courts of the sacred building (Lu 2:37), and whose parting with their mirrors, like the cutting the hair of the Nazarites, was their renouncing the world for a season [Hengstenberg].
9. the court—It occupied a space of one hundred and fifty feet by seventy-five, and it was enclosed by curtains of fine linen about eight feet high, suspended on brazen or copper pillars. Those curtains were secured by rods fastened to the top, and kept extended by being fastened to pins stuck in the ground.
10. hooks—The hooks of the pillars in the court were for hanging up the carcasses of the sacrificial beasts—those on the pillars at the entry of the tabernacle were for hanging the sacerdotal robes and other things used in the service.
11. sockets—mortices or holes in which the end of the pillars stood.
17. chapiters—or capitals of the pillars, were wooden posts which ran along their top, to which were attached the hooks for the hangings.
18. the height in the breadth—or, "in the measure." The sense is that the hangings of the court gate, which was twenty cubits wide, were of the same height as the hangings all round the court [Wall].
21. This is the sum of the tabernacle—Having completed his description of the component parts of the tabernacle, the inspired historian digresses into a statement respecting the gold and silver employed in it, the computation being made according to an order of Moses—by the Levites, under the direction of Ithamar, Aaron's youngest son.
24. twenty and nine talents, and seven hundred and thirty shekels—equivalent to £150,00 sterling.
25. the silver of them that were numbered—603,550 men at half a shekel each would contribute 301,775 shekels; which at 2s. 4d. each, amounts to £35,207 sterling. It may seem difficult to imagine how the Israelites should be possessed of so much wealth in the desert; but it should be remembered that they were enriched first by the spoils of the Egyptians, and afterwards by those of the Amalekites. Besides, it is highly probable that during their sojourn they traded with the neighboring nations who bordered on the wilderness [Hewlett].