10 Your mother was like a vine, in your blood, planted by the waters: it was fruitful and full of branches by reason of many waters.
You brought a vine out of Egypt. You drove out the nations, and planted it. You cleared the ground for it. It took deep root, and filled the land. The mountains were covered with its shadow. Its boughs were like God's cedars. It sent out its branches to the sea, Its shoots to the River.
For Yahweh your God brings you into a good land, a land of brooks of water, of springs and springs, flowing forth in valleys and hills;
As valleys are they spread forth, As gardens by the river-side, As lign-aloes which Yahweh has planted, As cedar trees beside the waters. Water shall flow from his buckets, His seed shall be in many waters, His king shall be higher than Agag, His kingdom shall be exalted.
a land in which you shall eat bread without scarceness, you shall not lack anything in it; a land whose stones are iron, and out of whose hills you may dig copper.
I will set his hand also on the sea, And his right hand on the rivers. He will call to me, 'You are my Father, My God, and the rock of my salvation!' I will also appoint him my firstborn, The highest of the kings of the earth. I will keep my loving kindness for him forevermore. My covenant will stand firm with him. I will also make his seed endure forever, And his throne as the days of heaven.
Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill. He dug it up, Gathered out its stones, Planted it with the choicest vine, Built a tower in its midst, And also cut out a winepress therein. He looked for it to yield grapes, But it yielded wild grapes. "Now, inhabitants of Jerusalem and men of Judah, Please judge between me and my vineyard. What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?
Son of man, what is the vine tree more than any tree, the vine-branch which is among the trees of the forest? Shall wood be taken of it to make any work? or will men take a pin of it to hang any vessel thereon? Behold, it is cast into the fire for fuel; the fire has devoured both the ends of it, and the midst of it is burned: is it profitable for any work? Behold, when it was whole, it was meet for no work: how much less, when the fire has devoured it, and it is burned, shall it yet be meet for any work! Therefore thus says the Lord Yahweh: As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem. I will set my face against them; they shall go forth from the fire, but the fire shall devour them; and you shall know that I am Yahweh, when I set my face against them. I will make the land desolate, because they have committed a trespass, says the Lord Yahweh.
It grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots of it were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
Contend with your mother! Contend, for she is not my wife, Neither am I her husband; And let her put away her prostitution from her face, And her adulteries from between her breasts;
For their mother has played the prostitute. She who conceived them has done shamefully; For she said, 'I will go after my lovers, Who give me my bread and my water, My wool and my flax, My oil and my drink.'
"Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country. When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit. The farmers took his servants, beat one, killed another, and stoned another. Again, he sent other servants more than the first: and they treated them the same way. But afterward he sent to them his son, saying, 'They will respect my son.' But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let's kill him, and seize his inheritance.' So they took him, and threw him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those farmers?" They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season."
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 19
Commentary on Ezekiel 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Eze 19:1-14. Elegy over the Fall of David's House.
There is a tacit antithesis between this lamentation and that of the Jews for their own miseries, into the causes of which, however, they did not inquire.
1. princes of Israel—that is, Judah, whose "princes" alone were recognized by prophecy; those of the ten tribes were, in respect to the theocracy, usurpers.
2. thy mother—the mother of Jehoiachin, the representative of David's line in exile with Ezekiel. The "mother" is Judea: "a lioness," as being fierce in catching prey (Eze 19:3), referring to her heathenish practices. Jerusalem was called Ariel (the lion of God) in a good sense (Isa 29:1); and Judah "a lion's whelp … a lion … an old lion" (Ge 49:9), to which, as also to Nu 23:24; 24:9, this passage alludes.
nourished … among young lions—She herself had "lain" among lions, that is, had intercourse with the corruptions of the surrounding heathen and had brought up the royal young ones similarly: utterly degenerate from the stock of Abraham.
Lay down—or "couched," is appropriate to the lion, the Arab name of which means "the coucher."
3. young lion—Jehoahaz, son of Josiah, carried captive from Riblah to Egypt by Pharaoh-necho (2Ki 23:33).
4. The nations—Egypt, in the case of Jehoahaz, who probably provoked Pharaoh by trying to avenge the death of his father by assailing the bordering cities of Egypt (2Ki 23:29, 30).
in their pit—image from the pitfalls used for catching wild beasts (Jer 22:11, 12).
chains—or hooks, which were fastened in the noses of wild beasts (see on Eze 19:9).
5. saw that she had waited, and her hope was lost—that is, that her long-waited-for hope was disappointed, Jehoahaz not being restored to her from Egypt.
she took another of her whelps—Jehoiakim, brother of Jehoahaz, who was placed on the throne by Pharaoh (2Ki 23:34), according to the wish of Judah.
6. went up and down among the lions—imitated the recklessness and tyranny of the surrounding kings (Jer 22:13-17).
catch … prey—to do evil, gratifying his lusts by oppression (2Ki 23:37).
7. knew … desolate palaces—that is, claimed as his own their palaces, which he then proceeded to "desolate." The Hebrew, literally "widows"; hence widowed palaces (Isa 13:22). Vatablus (whom Fairbairn follows) explains it, "He knew (carnally) the widows of those whom he devoured" (Eze 19:6). But thus the metaphor and the literal reality would be blended: the lion being represented as knowing widows. The reality, however, often elsewhere thus breaks through the veil.
fulness thereof—all that it contained; its inhabitants.
8. the nations—the Chaldeans, Syrians, Moab, and Ammon (2Ki 24:2).
9. in chains—(2Ch 36:6; Jer 22:18). Margin, "hooks"; perhaps referring to the hook often passed through the nose of beasts; so, too, through that of captives, as seen in the Assyrian sculptures (see on Eze 19:4).
voice—that is, his roaring.
no more be heard upon the mountains—carrying on the metaphor of the lion, whose roaring on the mountains frightens all the other beasts. The insolence of the prince, not at all abated though his kingdom was impaired, was now to cease.
10. A new metaphor taken from the vine, the chief of the fruit-bearing trees, as the lion is of the beasts of prey (see Eze 17:6).
in thy blood—"planted when thou wast in thy blood," that is, in thy very infancy; as in Eze 16:6, when thou hadst just come from the womb, and hadst not yet the blood washed from thee. The Jews from the first were planted in Canaan to take root there [Calvin]. Grotius translates as the Margin, "in thy quietness," that is, in the period when Judah had not yet fallen into her present troubles. English Version is better. Glassius explains it well, retaining the metaphor, which Calvin's explanation breaks, "in the blood of thy grapes," that is, in her full strength, as the red wine is the strength of the grape. Ge 49:11 is evidently alluded to.
many waters—the well-watered land of Canaan (De 8:7-9).
11. strong rods—princes of the royal house of David. The vine shot forth her branches like so many scepters, not creeping lowly on the ground like many vines, but trained aloft on a tree or wall. The mention of their former royal dignity, contrasting sadly with her present sunken state, would remind the Jews of their sins whereby they had incurred such judgments.
stature—(Da 4:11).
among the thick branches—that is, the central stock or trunk of the tree shot up highest "among its own branches" or offshoots, surrounding it. Emblematic of the numbers and resources of the people. Hengstenberg translates, "among the clouds." But Eze 31:3, 10, 14, supports English Version.
12. plucked up—not gradually withered. The sudden upturning of the state was designed to awaken the Jews out of their torpor to see the hand of God in the national judgment.
east wind—(See on Eze 17:10).
13. planted—that is, transplanted. Though already "dried up" in regard to the nation generally, the vine is said to be "transplanted" as regards God's mercy to the remnant in Babylon.
dry … ground—Chaldea was well-watered and fertile; but it is the condition of the captive people, not that of the land, which is referred to.
14. fire … out of a rod of her branches—The Jews' disaster was to be ascribed, not so much to the Chaldeans as to themselves; the "fire out of the rod" is God's wrath kindled by the perjury of Zedekiah (Eze 17:18). "The anger of the Lord" against Judah is specified as the cause why Zedekiah was permitted to rebel against Babylon (2Ki 24:20; compare Jud 9:15), thus bringing Nebuchadnezzar against Jerusalem.
no strong rod … sceptre to rule—No more kings of David's stock are now to rule the nation. Not at least until "the Lord shall send the rod of His strength ("Messiah," Ps 110:2; Isa 11:1) out of Zion," to reign first as a spiritual, then hereafter as a literal king.
is … and shall be for a lamentation—Part of the lamentation (that as to Jehoahaz and Jehoiakim) was matter of history as already accomplished; part (as to Zedekiah) was yet to be fulfilled; or, this prophecy both is a subject for lamentation, and shall be so to distant posterity.