35 It shall be eighteen thousand [reeds] round about: and the name of the city from that day shall be, Yahweh is there.
I heard a loud voice out of heaven saying, "Behold, God's dwelling is with people, and he will dwell with them, and they will be his people, and God himself will be with them as their God.
Sing and rejoice, daughter of Zion; for, behold, I come, and I will dwell in the midst of you,' says Yahweh.
At that time they shall call Jerusalem the throne of Yahweh; and all the nations shall be gathered to it, to the name of Yahweh, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart.
I will cleanse their blood, That I have not cleansed: For Yahweh dwells in Zion."
Cry aloud and shout, you inhabitant of Zion; for great in the midst of you is the Holy One of Israel!"
There will be no curse any more. The throne of God and of the Lamb will be in it, and his servants serve him.
Why should you be like a scared man, as a mighty man who can't save? yet you, Yahweh, are in the midst of us, and we are called by your name; don't leave us.
Because you have said, These two nations and these two countries shall be mine, and we will possess it; whereas Yahweh was there:
Then Gideon built an altar there to Yahweh, and called it Yahweh-shalom: to this day it is yet in Ophrah of the Abiezrites.
Moses built an altar, and called the name of it Yahweh our Banner.{Hebrew, Yahweh Nissi}
and he said, "If you will diligently listen to the voice of Yahweh your God, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am Yahweh who heals you."
Abraham called the name of that place Yahweh-Jireh.{"Yahweh-Jireh" means "Yahweh is my provider."} As it is said to this day, "In Yahweh's mountain it will be provided.
God is in her midst. She shall not be moved. God will help her at dawn.
"This is my resting place forever. Here I will live, for I have desired it.
Your way, God, is in the sanctuary. What god is great like God?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 48
Commentary on Ezekiel 48 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 48
Eze 48:1-35. Allotment of the Land to the Several Tribes.
1. Dan—The lands are divided into portions of ideal exactness, running alongside of each other, the whole breadth from west to east, standing in a common relation to the temple in the center: seven tribes' portions on the north, five in the smaller division in the south. The portions of the city, the temple, the prince, and the priesthood, are in the middle, not within the boundaries of any tribe, all alike having a common interest in them. Judah has the place of honor next the center on the north, Benjamin the corresponding place of honor next the center on the south; because of the adherence of these two to the temple ordinances and to the house of David for so long, when the others deserted them. Dan, on the contrary, so long locally and morally semi-heathen (Jud 18:1-31), is to have the least honorable place, at the extreme north. For the same reason, St. John (Re 7:5-8) omits Dan altogether.
3. Asher—a tribe of which no one of note is mentioned in the Old Testament. In the New Testament one is singled out of it, the prophetess Anna.
4. Manasseh—The intercourse and unity between the two and a half tribes east of the Jordan, and the nine and a half west of it, had been much kept up by the splitting of Manasseh, causing the visits of kinsmen one to the other from both sides of the Jordan. There shall be no need for this in the new order of things.
5. Ephraim—This tribe, within its two dependent tribes, Manasseh and Benjamin, for upwards of four hundred years under the judges held the pre-eminence.
6. Reuben—doomed formerly for incest and instability "not to excel" (Ge 49:4). So no distinguished prophet, priest, or king had come from it. Of it were the notorious Dathan and Abiram, the mutineers. A pastoral and Bedouin character marked it and Gad (Jud 5:16).
15-17. The five thousand rods, apportioned to the city out of the twenty-five thousand square, are to be laid off in a square of four thousand five hundred, with the two hundred fifty all around for suburbs.
profane—that is, not strictly sacred as the sacerdotal portions, but applied to secular uses.
24. Benjamin—Compare Jacob's prophecy (Ge 49:27; De 33:12). It alone with Judah had been throughout loyal to the house of David, so its prowess at the "night" of the national history was celebrated as well as in the "morning."
25. Simeon—omitted in the blessing of Moses in De 33:1-29, perhaps because of the Simeonite "prince," who at Baal-peor led the Israelites in their idolatrous whoredoms with Midian (Nu 25:14).
26. Issachar—Its ancient portion had been on the plain of Esdraelon. Compared (Ge 49:14) to "a strong ass crouching between two burdens," that is, tribute and tillage; never meddling with wars except in self-defense.
31. gates—(Re 21:12, &c.). The twelve gates bear the names of the twelve tribes to imply that all are regarded as having an interest in it.
35. Lord is there—Jehovah-Shammah. Not that the city will be called so in mere name, but that the reality will be best expressed by this descriptive title (Jer 3:17; 33:16; Zec 2:10; Re 21:3; 22:3).