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Ezra 10:5 World English Bible (WEB)

5 Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they swore.

Cross Reference

Nehemiah 5:12 WEB

Then said they, We will restore them, and will require nothing of them; so will we do, even as you say. Then I called the priests, and took an oath of them, that they would do according to this promise.

Nehemiah 13:25 WEB

I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, [saying], You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.

Ezra 10:3 WEB

Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those who tremble at the commandment of our God; and let it be done according to the law.

Nehemiah 10:29 WEB

They joined with their brothers, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of Yahweh our Lord, and his ordinances and his statutes;

Proverbs 1:5 WEB

That the wise man may hear, and increase in learning; That the man of understanding may attain to sound counsel:

Proverbs 9:9 WEB

Instruct a wise man, and he will be still wiser. Teach a righteous man, and he will increase in learning.

Proverbs 15:23 WEB

Joy comes to a man with the reply of his mouth. How good is a word at the right time!

Proverbs 25:11-12 WEB

A word fitly spoken Is like apples of gold in settings of silver. As an ear-ring of gold, and an ornament of fine gold, So is a wise reprover to an obedient ear.

Proverbs 27:9 WEB

Perfume and incense bring joy to the heart; So does earnest counsel from a man's friend.

Matthew 26:63 WEB

But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Christ, the Son of God."

Commentary on Ezra 10 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 10

Ezr 10:1-17. Ezra Reforms the Strange Marriages.

1. Now when Ezra had prayed—As this prayer was uttered in public, while there was a general concourse of the people at the time of the evening sacrifice and as it was accompanied with all the demonstrations of poignant sorrow and anguish, it is not surprising that the spectacle of a man so respected, a priest so holy, a governor so dignified as Ezra, appearing distressed and filled with fear at the sad state of things, should produce a deep sensation; and the report of his passionate grief and expressions in the court of the temple having rapidly spread through the city, a great multitude flocked to the spot.

2-4. Shechaniah … answered and said unto Ezra, We have trespassed—This was one of the leading men, who was not himself a delinquent in the matter, for his name does not occur in the following list. He spoke in the general name of the people, and his conduct evinced a tender conscience, as well as no small fortitude in making such a proposal; for as his father and five paternal uncles (Ezr 10:26) were involved in the guilt of unlawful marriages, he showed, by the measure he recommended, that he deemed it better to obey God than to please his nearest relatives.

yet now there is hope in Israel concerning this thing—This hope, however, depended on timely measures of reformation, and therefore, instead of surrendering themselves to despair or despondency, he counselled them to amend their error without delay, relying on God's mercy for the past. Though the proposal may seem harsh and cruel, yet in the peculiar circumstances of the Jews it was just as well as necessary; and he urged the duty of seeing it executed on Ezra, as the only person competent to carry it into effect, being possessed of skill and address for so delicate and difficult a work, and invested by God, and under Him by the Persian king (Ezr 7:23-28), with the requisite authority to enforce it.

5-8. Then Ezra … went into the chamber of Johanan—At a private council of the princes and elders held there, under the presidency of Ezra, it was resolved to enter into a general covenant to put away their foreign wives and children; that a proclamation should be made for all who had returned from Babylon to repair within three days to Jerusalem, under pain of excommunication and confiscation of their property.

9-11. Then all the men of Judah and Benjamin—The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes.

It was the ninth month—that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year in Palestine.

all the people sat in the street—that is, the court.

10-17. Ezra the priest stood up, and said—Having fully represented the enormity of their sin and urged them to dissolve their unlawful connections, he was gratified by receiving a prompt acknowledgment of the justice of his reproof and a promise of compliance with his recommendation. But as the weather was ungenial and the defaulters were too numerous to be passed in review at one time, it was resolved that a commission should be appointed to examine into the whole matter. These commissioners, assisted by the judges and elders of the respective cities, made a minute investigation into every case, and after three months' labor completely removed all traces of the abuse. Doubtless, an adequate provision was made for the repudiated wives and children, according to the means and circumstances of the husbands.

Ezr 10:18-44. Those That Had Taken Strange Wives.

18. among the sons of the priests—From the names of so many men of rank appearing in the following list, some idea may be formed of the great and complicated difficulties attending the reformatory work.

19. they gave their hands—that is, came under a solemn engagement, which was usually ratified by pledging the right hand (Pr 6:1; Eze 17:18). The delinquents of the priestly order bound themselves to do like the common Israelites (Ezr 10:25), and sought to expiate their sin by sacrificing a ram as a trespass offering.