1 When the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
"Speak to the children of Israel, saying, 'In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of trumpets, a holy convocation.
"You shall observe a feast to me three times a year. You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out from Egypt), and no one shall appear before me empty. And the feast of harvest, the first fruits of your labors, which you sow in the field: and the feast of harvest, at the end of the year, when you gather in your labors out of the field. Three times in the year all your males shall appear before the Lord Yahweh.
"However on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to Yahweh. You shall do no manner of work in that same day; for it is a day of atonement, to make atonement for you before Yahweh your God. For whoever it is who shall not deny himself in that same day; shall be cut off from his people. Whoever it is who does any manner of work in that same day, that person I will destroy from among his people. You shall do no manner of work: it is a statute forever throughout your generations in all your dwellings. It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath." Yahweh spoke to Moses, saying, "Speak to the children of Israel, and say, 'On the fifteenth day of this seventh month is the feast of tents for seven days to Yahweh. On the first day shall be a holy convocation: you shall do no regular work. Seven days you shall offer an offering made by fire to Yahweh. On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to Yahweh. It is a solemn assembly; you shall do no regular work. "'These are the appointed feasts of Yahweh, which you shall proclaim to be holy convocations, to offer an offering made by fire to Yahweh, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day; besides the Sabbaths of Yahweh, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give to Yahweh. "'So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before Yahweh your God seven days. You shall keep it a feast to Yahweh seven days in the year: it is a statute forever throughout your generations; you shall keep it in the seventh month. You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths, that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt. I am Yahweh your God.'" Moses declared to the children of Israel the appointed feasts of Yahweh.
In the seventh month, on the first day of the month, you shall have a holy convocation; you shall do no servile work: it is a day of blowing of trumpets to you. You shall offer a burnt offering for a sweet savor to Yahweh: one young bull, one ram, seven he-lambs a year old without blemish; and their meal-offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the ram, and one tenth part for every lamb of the seven lambs; and one male goat for a sin-offering, to make atonement for you; besides the burnt offering of the new moon, and the meal-offering of it, and the continual burnt offering and the meal-offering of it, and their drink-offerings, according to their ordinance, for a sweet savor, an offering made by fire to Yahweh. On the tenth day of this seventh month you shall have a holy convocation; and you shall afflict your souls: you shall do no manner of work; but you shall offer a burnt offering to Yahweh for a sweet savor: one young bull, one ram, seven he-lambs a year old; they shall be to you without blemish; and their meal-offering, fine flour mixed with oil, three tenth parts for the bull, two tenth parts for the one ram, a tenth part for every lamb of the seven lambs: one male goat for a sin-offering; besides the sin-offering of atonement, and the continual burnt offering, and the meal-offering of it, and their drink-offerings. On the fifteenth day of the seventh month you shall have a holy convocation; you shall do no servile work, and you shall keep a feast to Yahweh seven days: and you shall offer a burnt offering, an offering made by fire, of a sweet savor to Yahweh; thirteen young bulls, two rams, fourteen he-lambs a year old; they shall be without blemish; and their meal-offering, fine flour mixed with oil, three tenth parts for every bull of the thirteen bulls, two tenth parts for each ram of the two rams, and a tenth part for every lamb of the fourteen lambs; and one male goat for a sin-offering, besides the continual burnt offering, the meal-offering of it, and the drink-offering of it. On the second day [you shall offer] twelve young bulls, two rams, fourteen he-lambs a year old without blemish; and their meal-offering and their drink-offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; and one male goat for a sin-offering; besides the continual burnt offering, and the meal-offering of it, and their drink-offerings. On the third day eleven bulls, two rams, fourteen he-lambs a year old without blemish; and their meal-offering and their drink-offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; and one male goat for a sin-offering; besides the continual burnt offering, and the meal-offering of it, and the drink-offering of it. On the fourth day ten bulls, two rams, fourteen he-lambs a year old without blemish; their meal-offering and their drink-offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink-offering of it. On the fifth day nine bulls, two rams, fourteen he-lambs a year old without blemish; and their meal-offering and their drink-offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; and one male goat for a sin-offering, besides the continual burnt offering, and the meal-offering of it, and the drink-offering of it. On the sixth day eight bulls, two rams, fourteen he-lambs a year old without blemish; and their meal-offering and their drink-offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink-offerings of it. On the seventh day seven bulls, two rams, fourteen he-lambs a year old without blemish; and their meal-offering and their drink-offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance; and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink-offering of it. On the eighth day you shall have a solemn assembly: you shall do no servile work; but you shall offer a burnt offering, an offering made by fire, of a sweet savor to Yahweh: one bull, one ram, seven he-lambs a year old without blemish; their meal-offering and their drink-offerings for the bull, for the ram, and for the lambs, shall be according to their number, after the ordinance: and one male goat for a sin-offering, besides the continual burnt offering, and the meal-offering of it, and the drink-offering of it. These you shall offer to Yahweh in your set feasts, besides your vows, and your freewill-offerings, for your burnt offerings, and for your meal-offerings, and for your drink-offerings, and for your peace-offerings. Moses told the children of Israel according to all that Yahweh commanded Moses.
They found written in the law, how that Yahweh had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month;
For then I will purify the lips of the peoples, that they may all call on the name of Yahweh, to serve him shoulder to shoulder.
The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.
Now I beg you, brothers,{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezra 3
Commentary on Ezra 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Ezr 3:1-13. The Altar Set Up.
1. when the seventh month was come—The departure of the returning exiles from Babylon took place in the spring. For some time after their arrival they were occupied in the necessary work of rearing habitations to themselves amid the ruins of Jerusalem and its neighborhood. This preliminary work being completed, they addressed themselves to rebuild the altar of burnt offering. As the seventh month of the sacred year was at hand—corresponding to the latter end of our September—when the feast of tabernacles (Le 23:34) fell to be observed, they resolved to celebrate that religious festival, just as if the temple had been fully restored.
2. Jeshua—the grandson of Seraiah, the high priest, put to death by Nebuchadnezzar at Riblah (2Ki 25:18-21). His father, Josedech, had been carried captive to Babylon, and died there, some time before this.
Zerubbabel—was, according to the order of nature, son of Pedaiah (1Ch 3:17-19); but having been brought up by Salathiel, he was called his son.
builded the altar of the God of Israel, to offer burnt offerings thereon—This was of urgent and immediate necessity, in order, first, to make atonement for their sins; secondly, to obtain the divine blessing on their preparations for the temple, as well as animate their feelings of piety and patriotism for the prosecution of that national work.
3. they set the altar upon his bases—They reared it upon its old foundation, so that it occupied as nearly as possible the site on which it had formerly stood.
they offered burnt offerings … morning and evening—Deeming it their duty to perform the public rites of religion, they did not wait till the temple should be rebuilt and dedicated; but, at the outset, they resumed the daily service prescribed by the law (Ex 29:38, 39; Le 6:9, 11), as well as observed the annual seasons of solemn observance.
Ezr 3:4-7. Offerings Renewed.
4, 6. They kept also the feast of tabernacles … From the first day of the seventh month—They revived at that time the daily oblation, and it was on the fifteenth day of that month the feast of tabernacles was held.
7. They gave … meat … drink, and oil, unto them of Zidon—They opened negotiations with the Tyrians for workmen, as well as for timber, on the same terms and with the same views as Solomon had done (1Ki 5:11; 2Ch 2:15, 16).
Ezr 3:8-13. The Foundation of the Temple Laid.
8. appointed the Levites … to set forward the work—that is, to act as overseers of the workmen, and to direct and animate the laborers in the various departments.
9. Jeshua with his sons—not the high priest, but a Levite (Ezr 2:40). To these, as probably distinguished for their mechanical skill and taste, the duty of acting as overseers was particularly committed.
12. But many of the priests and Levites and chief of the fathers … wept with a loud voice—Those painful emotions were excited by the sad contrast between the prosperous circumstances in which the foundations of the first temple had been laid and the desolate, reduced state of the country and city when the second was begun; between the inferior size and less costliness of the stones used in the foundations of the second (1Ki 7:9, 10), and the much smaller extent of the foundation itself, including all the appurtenances of the building (Hag 2:3); between the comparative smallness of their present means and the immense resources of David and Solomon. Perhaps, however, the chief cause of grief was that the second temple would be destitute of those things which formed the great and distinguishing glory of the first; namely, the ark, the shekinah, the Urim and Thummim, &c. Not that this second temple was not a very grand and beautiful structure. But no matter how great its material splendor was, it was inferior in this respect to that of Solomon. Yet the glory of the second far outshone that of the first temple in another and more important point of view, namely, the receiving within its walls the incarnate Saviour (Hag 2:9).
13. the people could not discern the shout of joy from the noise of the weeping of the people—Among Eastern people, expressions of sorrow are always very loud and vehement. It is indicated by wailing, the howl of which is sometimes not easily distinguishable from joyful acclamations.