1 Now these are the heads of their fathers' [houses], and this is the genealogy of those who went up with me from Babylon, in the reign of Artaxerxes the king:
2 Of the sons of Phinehas, Gershom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattush.
3 Of the sons of Shecaniah, of the sons of Parosh, Zechariah; and with him were reckoned by genealogy of the males one hundred fifty.
4 Of the sons of Pahath-moab, Eliehoenai the son of Zerahiah; and with him two hundred males.
5 Of the sons of Shecaniah, the son of Jahaziel; and with him three hundred males.
6 Of the sons of Adin, Ebed the son of Jonathan; and with him fifty males.
7 Of the sons of Elam, Jeshaiah the son of Athaliah; and with him seventy males.
8 Of the sons of Shephatiah, Zebadiah the son of Michael; and with him eighty males.
9 Of the sons of Joab, Obadiah the son of Jehiel; and with him two hundred and eighteen males.
10 Of the sons of Shelomith, the son of Josiphiah; and with him one hundred sixty males.
11 Of the sons of Bebai, Zechariah the son of Bebai; and with him twenty-eight males.
12 Of the sons of Azgad, Johanan the son of Hakkatan; and with him one hundred ten males.
13 Of the sons of Adonikam, [who were] the last; and these are their names: Eliphelet, Jeuel, and Shemaiah; and with them sixty males.
14 Of the sons of Bigvai, Uthai and Zabbud; and with them seventy males.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezra 8
Commentary on Ezra 8 Matthew Henry Commentary
Chapter 8
This chapter gives us a more particular narrative of Ezra's journey to Jerusalem, of which we had a general account in the foregoing chapter
Ezr 8:1-20
Ezra, having received his commission from the king, beats up for volunteers, as it were, sets up an ensign to assemble the outcasts of Israel and the dispersed of Judah, Isa. 11:12. "Whoever of the sons of Sion, that swell with the daughters of Babylon, is disposed to go to Jerusalem, now that the temple there is finished and the temple-service set a-going, now is their time.' Now one would think that under such a leader, with such encouragements, all the Jews should at length have shaken themselves from their dust, and loosed the bands of their neck, according to that call, Isa. 52:1, 2, etc. I wonder how any of them could read that chapter and yet stay behind. But multitudes did. They loved their ease better than their religion, thought themselves well off where they were, and either believed not that Jerusalem would better their condition or durst not go thither through any difficulties. But here we are told,
Ezr 8:21-23
Ezra has procured Levites to go along with him; but what will that avail, unless he have God with him? That is therefore his chief care. In all our ways we must acknowledge God, and in those particularly wherein we are endeavouring to serve the interest of his kingdom among men. Ezra does so here. Observe,
Ezr 8:24-30
We have here an account of the particular care which Ezra took of the treasure he had with him, that belonged to God's sanctuary, Observe,
Ezr 8:31-36
We are now to attend Ezra to Jerusalem, a journey of about four months in all; but his multitude made his marches slow and his stages short. Now here we are told,