11 Out of that land he went forth into Assyria, and built Nineveh, Rehoboth Ir, Calah,
They will rule the land of Assyria with the sword, And the land of Nimrod in its gates. He will deliver us from the Assyrian, When he invades our land, And when he marches within our border.
Assyria also is joined with them. They have helped the children of Lot. Selah.
An oracle about Nineveh. The book of the vision of Nahum the Elkoshite.
Nevertheless Kain shall be wasted, Until Asshur shall carry you away captive.
So Sennacherib king of Assyria departed, and went and returned, and lived at Nineveh.
then they drew near to Zerubbabel, and to the heads of fathers' [houses], and said to them, Let us build with you; for we seek your God, as you do; and we sacrifice to him since the days of Esar Haddon king of Assyria, who brought us up here.
Haran and Canneh and Eden, the traffickers of Sheba, Asshur [and] Chilmad, were your traffickers.
Asshur is there and all her company; her graves are round about her; all of them slain, fallen by the sword;
The word of Yahweh came to Jonah the second time, saying, "Arise, go to Nineveh, that great city, and preach to it the message that I give you." So Jonah arose, and went to Nineveh, according to the word of Yahweh. Now Nineveh was an exceedingly great city, three days' journey across. Jonah began to enter into the city a day's journey, and he cried out, and said, "Yet forty days, and Nineveh shall be overthrown!" The people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes. He made a proclamation and published through Nineveh by the decree of the king and his nobles, saying, "Let neither man nor animal, herd nor flock, taste anything; let them not feed, nor drink water; but let them be covered with sackcloth, both man and animal, and let them cry mightily to God. Yes, let them turn everyone from his evil way, and from the violence that is in his hands. Who knows whether God will not turn and repent, and turn away from his fierce anger, so that we might not perish?" God saw their works, that they turned from their evil way. God repented of the evil which he said he would do to them, and he didn't do it.
But Nineveh has been from of old like a pool of water, yet they flee away. "Stop! Stop!" they cry, but no one looks back.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 10
Commentary on Genesis 10 Matthew Henry Commentary
Chapter 10
This chapter shows more particularly what was said in general (ch. 9:19), concerning the three sons of Noah, that "of them was the whole earth overspread;' and the fruit of that blessing (ch. 9:1, 7), "replenish the earth.' Is is the only certain account extant of the origin of nations; and yet perhaps there is no nation but that of the Jews that can be confident from which of these seventy fountains (for so many there are here) it derives its streams. Through the want of early records, the mixtures of people, the revolutions of nations, and distance of time, the knowledge of the lineal descent of the present inhabitants of the earth is lost; nor were any genealogies preserved but those of the Jews, for the sake of the Messiah, only in this chapter we have a brief account,
Gen 10:1-5
Moses begins with Japheth's family, either because he was the eldest, or because his family lay remotest from Israel and had least concern with them at the time when Moses wrote, and therefore he mentions that race very briefly, hastening to give an account of the posterity of Ham, who were Israel's enemies and of Shem, who were Israel's ancestors; for it is the church that the scripture is designed to be the history of, and of the nations of the world only as they were some way or other related to Israel and interested in the affairs of Israel. Observe,
Gen 10:6-14
That which is observable and improvable in these verses is the account here given of Nimrod, v. 8-10. He is here represented as a great man in his day: He began to be a mighty one in the earth, that is, whereas those that went before him were content to stand upon the same level with their neighbours, and though every man bore rule in his own house yet no man pretended any further, Nimrod's aspiring mind could not rest here; he was resolved to tower above his neighbours, not only to be eminent among them, but to lord it over them. The same spirit that actuated the giants before the flood (who became mighty men, and men of renown, ch. 6:4), now revived in him, so soon was that tremendous judgment which the pride and tyranny of those mighty men brought upon the world forgotten. Note, There are some in whom ambition and affectation of dominion seem to be bred in the bone; such there have been and will be, notwithstanding the wrath of God often revealed from heaven against them. Nothing on this side hell will humble and break the proud spirits of some men, in this like Lucifer, Isa. 14:14, 15. Now,
Gen 10:15-20
Observe here,
Gen 10:21-32
Two things especially are observable in this account of the posterity of Shem:-