10 This is the history of the generations of Shem. Shem was one hundred years old, and became the father of Arpachshad two years after the flood.
11 Shem lived after he became the father of Arpachshad five hundred years, and became the father of sons and daughters.
12 Arpachshad lived thirty-five years, and became the father of Shelah.
13 Arpachshad lived after he became the father of Shelah four hundred three years, and became the father of sons and daughters.
14 Shelah lived thirty years, and became the father of Eber:
15 and Shelah lived after he became the father of Eber four hundred three years, and became the father of sons and daughters.
16 Eber lived thirty-four years, and became the father of Peleg.
17 Eber lived after he became the father of Peleg four hundred thirty years, and became the father of sons and daughters.
18 Peleg lived thirty years, and became the father of Reu.
19 Peleg lived after he became the father of Reu two hundred nine years, and became the father of sons and daughters.
20 Reu lived thirty-two years, and became the father of Serug.
21 Reu lived after he became the father of Serug two hundred seven years, and became the father of sons and daughters.
22 Serug lived thirty years, and became the father of Nahor.
23 Serug lived after he became the father of Nahor two hundred years, and became the father of sons and daughters.
24 Nahor lived twenty-nine years, and became the father of Terah.
25 Nahor lived after he became the father of Terah one hundred nineteen years, and became the father of sons and daughters.
26 Terah lived seventy years, and became the father of Abram, Nahor, and Haran.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 11
Commentary on Genesis 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Ge 11:1-32. Confusion of Tongues.
1. the whole earth was of one language. The descendants of Noah, united by the strong bond of a common language, had not separated, and notwithstanding the divine command to replenish the earth, were unwilling to separate. The more pious and well-disposed would of course obey the divine will; but a numerous body, seemingly the aggressive horde mentioned (Ge 10:10), determined to please themselves by occupying the fairest region they came to.
2. land of Shinar—The fertile valley watered by the Euphrates and Tigris was chosen as the center of their union and the seat of their power.
3. brick—There being no stone in that quarter, brick is, and was, the only material used for building, as appears in the mass of ruins which at the Birs Nimroud may have been the very town formed by those ancient rebels. Some of these are sun-dried—others burnt in the kiln and of different colors.
slime—bitumen, a mineral pitch, which, when hardened, forms a strong cement, commonly used in Assyria to this day, and forming the mortar found on the burnt brick remains of antiquity.
4. a tower whose top may reach unto heaven—a common figurative expression for great height (De 1:28; 9:1-6).
lest we be scattered—To build a city and a town was no crime; but to do this to defeat the counsels of heaven by attempting to prevent emigration was foolish, wicked, and justly offensive to God.
6. and now nothing will be restrained from them—an apparent admission that the design was practicable, and would have been executed but for the divine interposition.
7. confound their language—literally, "their lip"; it was a failure in utterance, occasioning a difference in dialect which was intelligible only to those of the same tribe. Thus easily by God their purpose was defeated, and they were compelled to the dispersion they had combined to prevent. It is only from the Scriptures we learn the true origin of the different nations and languages of the world. By one miracle of tongues men were dispersed and gradually fell from true religion. By another, national barriers were broken down—that all men might be brought back to the family of God.
28. Ur—now Orfa; that is, "light," or "fire." Its name probably derived from its being devoted to the rites of fire-worship. Terah and his family were equally infected with that idolatry as the rest of the inhabitants (Jos 24:15).
31. Sarai his daughter-in-law—the same as Iscah [Ge 11:29], granddaughter of Terah, probably by a second wife, and by early usages considered marriageable to her uncle, Abraham.
they came unto Haran—two days' journey south-southeast from Ur, on the direct road to the ford of the Euphrates at Rakka, the nearest and most convenient route to Palestine.