1 Now Yahweh said to Abram, "Get out of your country, and from your relatives, and from your father's house, to the land that I will show you.
2 I will make of you a great nation. I will bless you, and make your name great. You will be a blessing.
3 I will bless those who bless you, and I will curse him who curses you. In you will all of the families of the earth be blessed."
4 So Abram went, as Yahweh had spoken to him. Lot went with him. Abram was seventy-five years old when he departed out of Haran.
5 Abram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls who they had gotten in Haran; and they went forth to go into the land of Canaan. Into the land of Canaan they came.
6 Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.
7 Yahweh appeared to Abram, and said, "I will give this land to your seed{or, offspring}." He built an altar there to Yahweh, who appeared to him.
8 He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh, and called on the name of Yahweh.
9 Abram traveled, going on still toward the South.
10 There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was sore in the land.
11 It happened, when he was come near to enter into Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look on.
12 It will happen, when the Egyptians will see you, that they will say, 'This is his wife.' They will kill me, but they will save you alive.
13 Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you."
14 It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.
15 The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.
16 He dealt well with Abram for her sake. He had sheep, and oxen, and male donkeys, and men-servants, and maid-servants, and female donkeys, and camels.
17 Yahweh plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.
18 Pharaoh called Abram, and said, "What is this that you have done to me? Why didn't you tell me that she was your wife?
19 Why did you say, 'She is my sister,' so that I took her to be my wife? Now therefore, see your wife, take her, and go your way."
20 Pharaoh gave men charge concerning him: and they brought him on the way, and his wife, and all that he had.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 12
Commentary on Genesis 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Ge 12:1-20. Call to Abram.
1. Now the Lord had said unto Abram—It pleased God, who has often been found of them who sought Him not, to reveal Himself to Abraham perhaps by a miracle; and the conversion of Abraham is one of the most remarkable in Bible history.
Get thee out of thy country—His being brought to the knowledge and worship of the true God had probably been a considerable time before. This call included two promises: the first, showing the land of his future posterity; and the second, that in his posterity all the earth was to be blessed (Ge 12:2). Abraham obeyed, and it is frequently mentioned in the New Testament as a striking instance of his faith (Heb 11:8).
5. into the land of Canaan … they came—with his wife and an orphan nephew. Abram reached his destination in safety, and thus the first promise was made good.
6. the place of Sichem—or Shechem, a pastoral valley then unoccupied (compare Ge 33:18).
plain of Moreh—rather, the "terebinth tree" of Moreh, very common in Palestine, remarkable for its wide-spreading branches and its dark green foliage. It is probable that in Moreh there was a grove of these trees, whose inviting shade led Abram to choose it for an encampment.
7. Unto thy seed will I give this land—God was dealing with Abram not in his private and personal capacity merely, but with a view to high and important interests in future ages. That land his posterity was for centuries to inhabit as a peculiar people; the seeds of divine knowledge were to be sown there for the benefit of all mankind; and considered in its geographical situation, it was chosen in divine wisdom as the fittest of all lands to serve as the cradle of a divine revelation designed for the whole world.
and there builded he an altar unto the Lord—By this solemn act of devotion Abram made an open profession of his religion, established the worship of the true God, and declared his faith in the promise.
10. there was a famine … and Abram went down into Egypt—He did not go back to the place of his nativity, as regretting his pilgrimage and despising the promised land (Heb 11:15), but withdrew for a while into a neighboring country.
11-13. Sarai's complexion, coming from a mountainous country, would be fresh and fair compared with the faces of Egyptian women which were sallow. The counsel of Abram to her was true in words, but it was a deception, intended to give an impression that she was no more than his sister. His conduct was culpable and inconsistent with his character as a servant of God: it showed a reliance on worldly policy more than a trust in the promise; and he not only sinned himself, but tempted Sarai to sin also.
14. when Abram was come into Egypt—It appears from the monuments of that country that at the time of Abram's visit a monarchy had existed for several centuries. The seat of government was in the Delta, the most northern part of the country, the very quarter in which Abram must have arrived. They were a race of shepherd-kings, in close alliance with the people of Canaan.
15. the woman was taken into Pharaoh's house—Eastern kings have for ages claimed the privilege of taking to their harem an unmarried woman whom they like. The father or brother may deplore the removal as a calamity, but the royal right is never resisted nor questioned.
16. he entreated Abram well for her sake—The presents are just what one pastoral chief would give to another.
18-20. Here is a most humiliating rebuke, and Abram deserved it. Had not God interfered, he might have been tempted to stay in Egypt and forget the promise (Ps 105:13, 15). Often still does God rebuke His people and remind them through enemies that this world is not their rest.