13 Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you."
Abraham said about Sarah his wife, "She is my sister." Abimelech king of Gerar sent, and took Sarah.
The men of the place asked him about his wife. He said, "She is my sister," for he was afraid to say, "My wife," lest, he thought, the men of the place might kill me for Rebekah, because she was beautiful to look on.
Moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife. It happened, when God caused me to wander from my father's house, that I said to her, 'This is your kindness which you shall show to me. Everywhere that we go, say of me, "He is my brother."'"
Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran who was also the father of Iscah.
Of whom have you been afraid and in fear, that you lie, and have not remembered me, nor laid it to your heart? Haven't I held my peace even of long time, and you don't fear me?
Thus says Yahweh: Cursed is the man who trusts in man, and makes flesh his arm, and whose heart departs from Yahweh. For he shall be like the heath in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, a salt land and not inhabited. Blessed is the man who trusts in Yahweh, and whose trust Yahweh is. For he shall be as a tree planted by the waters, who spreads out its roots by the river, and shall not fear when heat comes, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
Now Peter was sitting outside in the court, and a maid came to him, saying, "You were also with Jesus, the Galilean!" But he denied it before them all, saying, "I don't know what you are talking about." When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth." Again he denied it with an oath, "I don't know the man." After a little while those who stood by came and said to Peter, "Surely you are also one of them, for your speech makes you known." Then he began to curse and to swear, "I don't know the man!" Immediately the rooster crowed. Peter remembered the word which Jesus had said to him, "Before the rooster crows, you will deny me three times." He went out and wept bitterly.
You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it.
May it never be! For then how will God judge the world? For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision. And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 12
Commentary on Genesis 12 Matthew Henry Commentary
Chapter 12
The pedigree and family of Abram we had an account of in the foregoing chapter; here the Holy Ghost enters upon his story, and henceforward Abram and his seed are almost the only subject of the sacred history. In this chapter we have,
Gen 12:1-3
We have here the call by which Abram was removed out of the land of his nativity into the land of promise, which was designed both to try his faith and obedience and also to separate him and set him apart for God, and for special services and favours which were further designed. The circumstances of this call we may be somewhat helped to the knowledge of from Stephen's speech, Acts 7:2, where we are told,
Gen 12:4-5
Here is,
Gen 12:6-9
One would have expected that Abram having had such an extraordinary call to Canaan some great event should have followed upon his arrival there, that he would have been introduced with all possible marks of honour and respect, and that the kings of Canaan should immediately have surrendered their crowns to him, and done him homage. But no; he comes not with observation, little notice is taken of him, for still God will have him to live by faith, and to look upon Canaan, even when he was in it, as a land of promise; therefore observe here,
Gen 12:10-13
Here is,
Gen 12:14-20
Here is,
Lastly, Observe a resemblance between this deliverance of Abram out of Egypt and the deliverance of his seed thence: 430 years after Abram went into Egypt on occasion of a famine they went thither on occasion of a famine also; he was fetched out with great plagues on Pharaoh, so were they; as Abram was dismissed by Pharaoh, and enriched with the spoil of the Egyptians, so were they. For God's care of his people is the same yesterday, to-day, and for ever.