5 Neither will your name any more be called Abram, but your name will be Abraham; for the father of a multitude of nations have I made you.
You are Yahweh the God, who did choose Abram, and brought him forth out of Ur of the Chaldees, and gave him the name of Abraham,
God said to Abraham, "As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah.
The nations shall see your righteousness, and all kings your glory, and you shall be called by a new name, which the mouth of Yahweh shall name. You shall also be a crown of beauty in the hand of Yahweh, and a royal diadem in the hand of your God. You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah, and your land Beulah; for Yahweh delights in you, and your land shall be married.
As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
and he sent by the hand of Nathan the prophet; and he named him Jedidiah, for Yahweh's sake.
You shall leave your name for a curse to my chosen; and the Lord Yahweh will kill you; and he will call his servants by another name:
In his days Judah shall be saved, and Israel shall dwell safely; and this is his name by which he shall be called: Yahweh our righteousness.
She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins." Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Behold, the virgin shall be with child, And shall bring forth a son. They shall call his name Immanuel;" Which is, being interpreted, "God with us."
He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes, to him I will give of the hidden manna,{Manna is supernatural food, named after the Hebrew for "What is it?". See Exodus 11:7-9.} and I will give him a white stone, and on the stone a new name written, which no one knows but he who receives it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 17
Commentary on Genesis 17 Matthew Henry Commentary
Chapter 17
This chapter contains articles of agreement covenanted and concluded upon between the great Jehovah, the Father of mercies, on the one part, and pious Abram, the father of the faithful, on the other part. Abram is therefore called "the friend of God,' not only because he was the man of his counsel, but because he was the man of his covenant; both these secrets were with him. Mention was made of this covenant (ch. 15:18), but here it is particularly drawn up, and put into the form of a covenant, that Abram might have strong consolation. Here are,
Gen 17:1-3
Here is,
Gen 17:4-6
The promise here is introduced with solemnity: "As for me,' says the great God, "behold, behold and admire it, behold and be assured of it, my covenant is with thee;' as before (v. 2), I will make my covenant. Note, The covenant of grace is a covenant of God's own making; this he glories in (as for me), and so may we. Now here,
Gen 17:7-14
Here is,
Gen 17:15-22
Here is,
Gen 17:23-27
We have here Abraham's obedience to the law of circumcision. He himself and all his family were circumcised, so receiving the token of the covenant and distinguishing themselves from other families, that had no part nor lot in the matter.