19 For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him."
Only take heed to yourself, and keep your soul diligently, lest you forget the things which your eyes saw, and lest they depart from your heart all the days of your life; but make them known to your children and your children's children; the day that you stood before Yahweh your God in Horeb, when Yahweh said to me, Assemble me the people, and I will make them hear my words, that they may learn to fear me all the days that they live on the earth, and that they may teach their children.
You fathers, don't provoke your children to wrath, but nurture them in the discipline and instruction of the Lord.
If it seem evil to you to serve Yahweh, choose you this day whom you will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land you dwell: but as for me and my house, we will serve Yahweh.
You shall teach them your children, talking of them, when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up. You shall write them on the door-posts of your house, and on your gates; that your days may be multiplied, and the days of your children, in the land which Yahweh swore to your fathers to give them, as the days of the heavens above the earth.
It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, "It may be that my sons have sinned, and renounced God in their hearts." Thus did Job continually.
From infancy, you have known the sacred writings which are able to make you wise for salvation through faith, which is in Christ Jesus.
Let deacons be husbands of one wife, ruling their children and their own houses well.
one who rules his own house well, having children in subjection with all reverence; (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?)
My son, keep your father's commandment, And don't forsake your mother's teaching. Bind them continually on your heart. Tie them around your neck. When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you.
I will open my mouth in a parable. I will utter dark sayings of old, Which we have heard and known, And our fathers have told us. We will not hide them from their children, Telling to the generation to come the praises of Yahweh, His strength, and his wondrous works that he has done. For he established a testimony in Jacob, And appointed a law in Israel, Which he commanded our fathers, That they should make them known to their children; That the generation to come might know, even the children who should be born; Who should arise and tell their children, That they might set their hope in God, And not forget the works of God, But keep his commandments, And might not be as their fathers, A stubborn and rebellious generation, A generation that didn't make their hearts loyal, Whose spirit was not steadfast with God. The children of Ephraim, being armed and carrying bows, Turned back in the day of battle.
Yahweh's eyes are toward the righteous. His ears listen to their cry.
You, Solomon my son, know the God of your father, and serve him with a perfect heart and with a willing mind; for Yahweh searches all hearts, and understands all the imaginations of the thoughts: if you seek him, he will be found of you; but if you forsake him, he will cast you off forever.
What can David say more to you? for you know your servant, Lord Yahweh.
He said to them, Set your heart to all the words which I testify to you this day, which you shall command your children to observe to do, [even] all the words of this law.
Paul said to the centurion and to the soldiers, "Unless these stay in the ship, you can't be saved."
For there stood by me this night an angel, belonging to the God whose I am and whom I serve, saying, 'Don't be afraid, Paul. You must stand before Caesar. Behold, God has granted you all those who sail with you.'
He said to him the third time, "Simon, son of Jonah, do you have affection for me?" Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you." Jesus said to him, "Feed my sheep.
I am the good shepherd. I know my own, and I'm known by my own;
"You only have I chosen of all the families of the earth. Therefore I will punish you for all of your sins."
For Yahweh knows the way of the righteous, But the way of the wicked shall perish.
Therefore Yahweh, the God of Israel, says, I said indeed that your house, and the house of your father, should walk before me forever: but now Yahweh says, Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed. Behold, the days come, that I will cut off your arm, and the arm of your father's house, that there shall not be an old man in your house.
Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money; every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the same day, as God had said to him. Abraham was ninety-nine years old, when he was circumcised in the flesh of his foreskin. Ishmael, his son, was thirteen years old when he was circumcised in the flesh of his foreskin. In the same day both Abraham and Ishmael, his son, were circumcised. All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 18
Commentary on Genesis 18 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 18
Ge 18:1-8. Entertainment of Angels.
1. the Lord appeared—another manifestation of the divine presence, more familiar than any yet narrated; and more like that in the fulness of time, when the Word was made flesh.
plains of Mamre—rather, terebinth or oak of Mamre; a tall-spreading tree or grove of trees.
sat in the tent door—The tent itself being too close and sultry at noon, the shaded open front is usually resorted to for the air that may be stirring.
2. lift up his eyes … and, lo, three men—Travellers in that quarter start at sunrise and continue till midday when they look out for some resting-place.
he ran to meet them—When the visitor is an ordinary person, the host merely rises; but if of superior rank, the custom is to advance a little towards the stranger, and after a very low bow, turn and lead him to the tent, putting an arm round his waist, or tapping him on the shoulder as they go, to assure him of welcome.
3. My Lord, if now I have found favor—The hospitalities offered are just of the kind that are necessary and most grateful, the refreshment of water, for feet exposed to dust and heat by the sandals, being still the first observed among the pastoral people of Hebron.
5. for therefore are ye come—No questions were asked. But Abraham knew their object by the course they took—approaching directly in front of the chief sheik's tent, which is always distinguishable from the rest and thus showing their wish to be his guests.
6. Abraham hastened … unto Sarah … make cakes upon the hearth—Bread is baked daily, no more than is required for family use, and always by the women, commonly the wife. It is a short process. Flour mixed with water is made into dough, and being rolled out into cakes, it is placed on the earthen floor, previously heated by a fire. The fire being removed, the cakes are laid on the ground, and being covered over with hot embers, are soon baked, and eaten the moment they are taken off.
7. Abraham ran unto the herd, and fetched a calf—Animal food is never provided, except for visitors of a superior rank when a kid or lamb is killed. A calf is still a higher stretch of hospitality, and it would probably be cooked as is usually done when haste is required—either by roasting it whole or by cutting it up into small pieces and broiling them on skewers over the fire. It is always eaten along with boiled corn swimming in butter or melted fat, into which every morsel of meat, laid upon a piece of bread, is dipped, before being conveyed by the fingers to the mouth.
8. milk—A bowl of camel's milk ends the repast.
he stood by them under the tree—The host himself, even though he has a number of servants, deems it a necessary act of politeness to stand while his guests are at their food, and Abraham evidently did this before he was aware of the real character of his visitors.
Ge 18:9-15. Reproof of Sarah. An inquiry about his wife, so surprising in strangers, the subject of conversation, and the fulfilment of the fondly cherished promise within a specified time, showed Abraham that he had been entertaining more than ordinary travellers (Heb 13:2).
10. Sarah heard it in the tent door, which was behind him—The women's apartment is in the back of the tent, divided by a thin partition from the men's.
12. Therefore Sarah laughed within herself—Long delay seems to have weakened faith. Sarah treated the announcement as incredible, and when taxed with the silent sneer, she added falsehood to distrust. It was an aggravated offense (Ac 5:4), and nothing but grace saved her (Ro 9:18).
Ge 18:16-22. Disclosure of Sodom's Doom.
16. the men rose … Abraham went with them—It is customary for a host to escort his guests a little way.
17. the Lord said, Shall I hide—The chief stranger, no other than the Lord, disclosed to Abraham the awful doom about to be inflicted on Sodom and the cities of the plain for their enormous wickedness.
21. I will go down … and see—language used after the manner of men. These cities were to be made examples to all future ages of God's severity; and therefore ample proof given that the judgment was neither rash nor excessive (Eze 18:23; Jer 18:7).
Ge 18:23-33. Abraham's Intercession.
23. Abraham drew near, and said, &c.—The scene described is full of interest and instruction—showing in an unmistakable manner the efficacy of prayer and intercession. (See also Pr 15:8; Jas 5:16). Abraham reasoned justly as to the rectitude of the divine procedure (Ro 3:5, 6), and many guilty cities and nations have been spared on account of God's people (Mt 5:13; 24:22).
33. the Lord … left communing … and Abraham returned unto his place—Why did Abraham cease to carry his intercessions farther? Either because he fondly thought that he was now sure of the cities being preserved (Lu 13:9), or because the Lord restrained his mind from further intercession (Jer 7:16; 11:14). But there were not ten "righteous persons." There was only one, and he might without injustice have perished in the general overthrow (Ec 9:2). But a difference is sometimes made, and on this occasion the grace of God was manifested in a signal manner for the sake of Abraham. What a blessing to be connected with a saint of God!