1 The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them. He bowed himself with his face to the earth,
2 and he said, "See now, my lords, please turn aside into your servant's house, stay all night, wash your feet, and you will rise up early, and go on your way." They said, "No, but we will stay in the street all night."
3 He urged them greatly, and they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate.
4 But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter.
5 They called to Lot, and said to him, "Where are the men who came in to you this night? Bring them out to us, that we may have sex with them."
6 Lot went out to them to the door, and shut the door after him.
7 He said, "Please, my brothers, don't act so wickedly.
8 See now, I have two virgin daughters. Please let me bring them out to you, and do you to them as is good in your eyes. Only don't do anything to these men, because they have come under the shadow of my roof."
9 They said, "Stand back!" They said, "This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them!" They pressed hard on the man, even Lot, and drew near to break the door.
10 But the men put forth their hand, and brought Lot into the house to them, and shut the door.
11 They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
12 The men said to Lot, "Do you have anybody else here? Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place:
13 for we will destroy this place, because the cry of them is grown great before Yahweh. Yahweh has sent us to destroy it."
14 Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, "Get up! Get out of this place, for Yahweh will destroy the city." But he seemed to his sons-in-law to be joking.
15 When the morning arose, then the angels hurried Lot, saying, "Arise, take your wife, and your two daughters who are here, lest you be consumed in the iniquity of the city."
16 But he lingered; and the men laid hold on his hand, and on the hand of his wife, and on the hand of his two daughters, Yahweh being merciful to him; and they took him out, and set him outside of the city.
17 It came to pass, when they had taken them out, that he said, "Escape for your life! Don't look behind you, neither stay anywhere in the plain. Escape to the mountain, lest you be consumed!"
18 Lot said to them, "Oh, not so, my lord.
19 See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life. I can't escape to the mountain, lest evil overtake me, and I die.
20 See now, this city is near to flee to, and it is a little one. Oh let me escape there (isn't it a little one?), and my soul will live."
21 He said to him, "Behold, I have granted your request concerning this thing also, that I will not overthrow the city of which you have spoken.
22 Hurry, escape there, for I can't do anything until you get there." Therefore the name of the city was called Zoar.{Zoar means "little."}
23 The sun was risen on the earth when Lot came to Zoar.
24 Then Yahweh rained on Sodom and on Gomorrah sulfur and fire from Yahweh out of the sky.
25 He overthrew those cities, all the plain, all the inhabitants of the cities, and that which grew on the ground.
26 But his wife looked back from behind him, and she became a pillar of salt.
27 Abraham got up early in the morning to the place where he had stood before Yahweh.
28 He looked toward Sodom and Gomorrah, and toward all the land of the plain, and looked, and saw that the smoke of the land went up as the smoke of a furnace.
29 It happened, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot lived.
30 Lot went up out of Zoar, and lived in the mountain, and his two daughters with him; for he was afraid to live in Zoar. He lived in a cave with his two daughters.
31 The firstborn said to the younger, "Our father is old, and there is not a man in the earth to come in to us after the manner of all the earth.
32 Come, let's make our father drink wine, and we will lie with him, that we may preserve our father's seed."
33 They made their father drink wine that night: and the firstborn went in, and lay with her father. He didn't know when she lay down, nor when she arose.
34 It came to pass on the next day, that the firstborn said to the younger, "Behold, I lay last night with my father. Let us make him drink wine again, tonight. You go in, and lie with him, that we may preserve our father's seed."
35 They made their father drink wine that night also. The younger arose, and lay with him. He didn't know when she lay down, nor when she arose.
36 Thus both of Lot's daughters were with child by their father.
37 The firstborn bore a son, and named him Moab. The same is the father of the Moabites to this day.
38 The younger also bore a son, and called his name Ben Ammi. The same is the father of the children of Ammon to this day.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 19
Commentary on Genesis 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Ge 19:1-38. Lot's Entertainment.
1. there came two angels—most probably two of those that had been with Abraham, commissioned to execute the divine judgment against Sodom.
Lot sat in the gate of Sodom—In Eastern cities it is the market, the seat of justice, of social intercourse and amusement, especially a favorite lounge in the evenings, the arched roof affording a pleasant shade.
2. turn in, I pray you … tarry all night—offer of the same generous hospitalities as described in Ge 18:2-8, and which are still spontaneously practised in the small towns.
And they said, Nay; but we will abide in the street all night—Where there are no inns and no acquaintance, it is not uncommon for travellers to sleep in the street wrapped up in their cloaks.
3. entered into his house—On removing to the plain, Lot intended at first to live in his tent apart from the people [Ge 13:12]. But he was gradually drawn in, dwelt in the city, and he and his family were connected with the citizens by marriage ties.
4. men of Sodom, compassed the house—Appalling proofs are here given of their wickedness. It is evident that evil communications had corrupted good manners; otherwise Lot would never have acted as he did.
12, 13. Hast thou here any besides? … we will destroy this place—Apostolic authority has declared Lot was "a righteous man" (2Pe 2:8), at bottom good, though he contented himself with lamenting the sins that he saw, instead of acting on his own convictions, and withdrawing himself and family from such a sink of corruption. But favor was shown him: and even his bad relatives had, for his sake, an offer of deliverance, which was ridiculed and spurned (2Pe 3:4).
15-17. The kindly interest the angels took in the preservation of Lot is beautifully displayed. But he "lingered." Was it from sorrow at the prospect of losing all his property, the acquisition of many years? Or was it that his benevolent heart was paralyzed by thoughts of the awful crisis? This is the charitable way of accounting for a delay that would have been fatal but for the friendly urgency of the angel.
18, 19. Lot said … Oh, not so, my Lord … I cannot escape to the mountain—What a strange want of faith and fortitude, as if He who had interfered for his rescue would not have protected Lot in the mountain solitude.
21. See, I have accepted thee concerning this … also—His request was granted him, the prayer of faith availed, and to convince him, from his own experience, that it would have been best and safest at once to follow implicitly the divine directions.
22. Haste … for I cannot do any thing till thou be come thither—The ruin of Sodom was suspended till he was secure. What care God does take of His people (Re 7:3)! What a proof of the love which God bore to a good though weak man!
24. Then the Lord rained … brimstone and fire from … heaven—God, in accomplishing His purposes, acts immediately or mediately through the agency of means; and there are strong grounds for believing that it was in the latter way He effected the overthrow of the cities of the plain—that it was, in fact, by a volcanic eruption. The raining down of fire and brimstone from heaven is perfectly accordant with this idea since those very substances, being raised into the air by the force of the volcano, would fall in a fiery shower on the surrounding region. This view seems countenanced by Job [Job 1:16; 18:15]. Whether it was miraculously produced, or the natural operation employed by God, it is not of much consequence to determine: it was a divine judgment, foretold and designed for the punishment of those who were sinners exceedingly.
26. Lot was accompanied by his wife and two daughters. But whether it was from irresistible curiosity or perturbation of feeling, or that she was about to return to save something, his wife lingered, and while thus disobeying the parting counsel, "to look not back, nor stay in all the plain" [Ge 19:17], the torrent of liquid lava enveloped her so that she became the victim of her supine indolence or sinful rashness.
27. Abraham gat up early in the morning, &c.—Abraham was at this time in Mamre, near Hebron, and a traveller last year verified the truth of this passage. "From the height which overlooks Hebron, where the patriarch stood, the observer at the present day has an extensive view spread out before him towards the Dead Sea. A cloud of smoke rising from the plain would be visible to a person at Hebron now, and could have been, therefore, to Abraham as he looked toward Sodom on the morning of its destruction by God" [Hackett]. It must have been an awful sight, and is frequently alluded to in Scripture (De 29:23; Isa 13:19; Jude 7). "The plain which is now covered by the Salt or Dead Sea shows in the great difference of level between the bottoms of the northern and southern ends of the lake—the latter being thirteen feet and the former thirteen hundred—that the southern end was of recent formation, and submerged at the time of the fall of the cities" [Lynch].
29. when God destroyed the cities, &c.—This is most welcome and instructive after so painful a narrative. It shows if God is a "consuming fire" to the wicked [De 4:24; Heb 12:29], He is the friend of the righteous. He "remembered" the intercessions of Abraham, and what confidence should not this give us that He will remember the intercessions of a greater than Abraham in our behalf.