16 She went and sat down opposite him, a good way off, about a bow shot away. For she said, "Don't let me see the death of the child." She sat over against him, and lifted up her voice, and wept.
Esau said to his father, "Have you but one blessing, my father? Bless me, even me also, my father." Esau lifted up his voice, and wept.
Jacob kissed Rachel, and lifted up his voice, and wept.
It happened, when the angel of Yahweh spoke these words to all the children of Israel, that the people lifted up their voice, and wept.
Yahweh grant you that you may find rest, each of you in the house of her husband. Then she kissed them, and they lifted up their voice, and wept.
Then David and the people who were with him lifted up their voice and wept, until they had no more power to weep.
Then spoke the woman whose the living child was to the king, for her heart yearned over her son, and she said, Oh, my lord, give her the living child, and in no way kill it. But the other said, It shall be neither mine nor yours; divide it.
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yes, these may forget, yet I will not forget you.
I will pour on the house of David, and on the inhabitants of Jerusalem, the spirit of grace and of supplication; and they will look to me{After "me," the Hebrew has the two letters "Aleph Tav" (the first and last letters of the Hebrew alphabet), not as a word, but as a grammatical marker.} whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 21
Commentary on Genesis 21 Matthew Henry Commentary
Chapter 21
In this chapter we have,
Gen 21:1-8
Long-looked-for comes at last. The vision concerning the promised seed is for an appointed time, and now, at the end, it speaks, and does not lie; few under the Old Testament were brought into the world with such expectation as Isaac was, not for the sake of any great person eminence at which he was to arrive, but because he was to be, in this very thin, a type of Christ, that seed which the holy God had so long promised and holy men so long expected. In this account of the first days of Isaac we may observe,
Gen 21:9-13
The casting out of Ishmael is here considered of, and resolved on.
Gen 21:14-21
Here is,
Gen 21:22-32
We have here an account of the treaty between Abimelech and Abraham, in which appears the accomplishment of that promise (ch. 12:2) that God would make his name great. His friendship is valued, is courted, though a stranger, though a tenant at will to the Canaanites and Perizzites.
Gen 21:33-34
Observe,