28 Now Isaac loved Esau, because he ate his venison. Rebekah loved Jacob.
Jacob said to his father, "I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me."
Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die."
Go now to the flock, and get me from there two good kids of the goats. I will make them savory food for your father, such as he loves.
He said, "Bring it near to me, and I will eat of my son's venison, that my soul may bless you." He brought it near to him, and he ate. He brought him wine, and he drank.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 25
Commentary on Genesis 25 Matthew Henry Commentary
Chapter 25
The sacred historian, in this chapter,
Gen 25:1-10
Abraham lived, after the marriage of Isaac, thirty-five years, and all that is recorded concerning him during the time lies here in a very few verses. We hear no more of God's extraordinary appearances to him or trials of him; for all the days, even of the best and greatest saints, are not eminent days, some slide on silently, and neither come nor go with observation; such were these last days of Abraham. We have here,
Gen 25:11-18
Immediately after the account of Abraham's death, Moses begins the story of Isaac (v. 11), and tells us where he dwelt and how remarkably God blessed him. Note, The blessing of Abraham did not die with him, but survived to all the children of the promise. But he presently digresses from the story of Isaac, to give a short account of Ishmael, forasmuch as he also was a son of Abraham, and God had made some promises concerning him, which it was requisite we should know the accomplishment of. Observe here what is said,
Gen 25:19-28
We have here an account of the birth of Jacob and Esau, the twin sons of Isaac and Rebekah: their entrance into the world was (which is not usual) one of the most considerable parts of their story; nor is much related concerning Isaac but what had reference to his father while he lived and to his sons afterwards. For Isaac seems not to have been a man of action, nor much tried, but to have spent his days in quietness and silence. Now concerning Jacob and Esau we are here told,
Gen 25:29-34
We have here a bargain made between Jacob and Esau about the birthright, which was Esau's by providence but Jacob's by promise. It was a spiritual privilege, including the excellency of dignity and the excellency of power, as well as the double portion, ch. 49:3. It seemed to be such a birthright as had then the blessing annexed to it, and the entail of the promise. Now see,
1. Edited by BLB [An error was made in the original document incorrectly quoting Hos 12:8]