43 Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.
Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran, and lived there.
Now therefore, my son, obey my voice according to that which I command you.
So Abram went, as Yahweh had spoken to him. Lot went with him. Abram was seventy-five years old when he departed out of Haran. Abram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls who they had gotten in Haran; and they went forth to go into the land of Canaan. Into the land of Canaan they came.
Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring.
Jacob went out from Beersheba, and went toward Haran.
The eye that mocks at his father, And scorns obedience to his mother: The ravens of the valley shall pick it out, The young eagles shall eat it.
The words of Jonadab the son of Rechab, that he commanded his sons, not to drink wine, are performed; and to this day they drink none, for they obey their father's commandment: but I have spoken to you, rising up early and speaking; and you have not listened to me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 27
Commentary on Genesis 27 Matthew Henry Commentary
Chapter 27
In this chapter we return to the typical story of the struggle between Esau and Jacob. Esau had profanely sold the birthright to Jacob; but Esau hopes he shall be never the poorer, nor Jacob the richer, for that bargain, while he preserves his interest in his father's affections, and so secures the blessing. Here therefore we find how he was justly punished for his contempt of the birthright (of which he foolishly deprived himself) with the loss of the blessing, of which Jacob fraudulently deprives him. Thus this story is explained, Heb. 12:16, 17, "Because he sold the birthright, when he would have inherited the blessing he was rejected.' For those that make light of the name and profession of religion, and throw them away for a trifle, thereby forfeit the powers and privileges of it. We have here,
Gen 27:1-5
Here is,
Gen 27:6-17
Rebekah is here contriving to procure for Jacob the blessing which was designed for Esau; and here,
Gen 27:18-29
Observe here,
Gen 27:30-40
Here is,
Gen 27:41-46
Here is,