1 Dinah, the daughter of Leah, whom she bore to Jacob, went out to see the daughters of the land.
2 Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her.
3 His soul joined to Dinah, the daughter of Jacob, and he loved the young lady, and spoke kindly to the young lady.
4 Shechem spoke to his father, Hamor, saying, "Get me this young lady as a wife."
5 Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his cattle in the field. Jacob held his peace until they came.
6 Hamor the father of Shechem went out to Jacob to talk with him.
7 The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob's daughter; which thing ought not to be done.
8 Hamor talked with them, saying, "The soul of my son, Shechem, longs for your daughter. Please give her to him as a wife.
9 Make marriages with us. Give your daughters to us, and take our daughters for yourselves.
10 You shall dwell with us: and the land will be before you. Live and trade in it, and get possessions in it."
11 Shechem said to her father and to her brothers, "Let me find favor in your eyes, and whatever you will tell me I will give.
12 Ask me a great amount for a dowry, and I will give whatever you ask of me, but give me the young lady as a wife."
13 The sons of Jacob answered Shechem and Hamor his father with deceit, and spoke, because he had defiled Dinah their sister,
14 and said to them, "We can't do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us.
15 Only on this condition will we consent to you. If you will be as we are, that every male of you be circumcised;
16 then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
17 But if you will not listen to us, to be circumcised, then we will take our sister,{Hebrew has, literally, "daughter"} and we will be gone."
18 Their words pleased Hamor, and Shechem, Hamor's son.
19 The young man didn't wait to do this thing, because he had delight in Jacob's daughter, and he was honored above all the house of his father.
20 Hamor and Shechem, his son, came to the gate of their city, and talked with the men of their city, saying,
21 "These men are peaceful with us. Therefore let them live in the land and trade in it. For, behold, the land is large enough for them. Let us take their daughters to us for wives, and let us give them our daughters.
22 Only on this condition will the men consent to us to dwell with us, to become one people, if every male among us be circumcised, as they are circumcised.
23 Won't their cattle and their substance and all their animals be ours? Only let us give our consent to them, and they will dwell with us."
24 All who went out of the gate of his city listened to Hamor, and to Shechem his son; and every male was circumcised, all who went out of the gate of his city.
25 It happened on the third day, when they were sore, that two of Jacob's sons, Simeon and Levi, Dinah's brothers, each took his sword, came upon the unsuspecting city, and killed all the males.
26 They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem's house, and went away.
27 Jacob's sons came on the dead, and plundered the city, because they had defiled their sister.
28 They took their flocks, their herds, their donkeys, that which was in the city, that which was in the field;
29 and all their wealth. They took captive all their little ones and their wives, and took as plunder everything that was in the house.
30 Jacob said to Simeon and Levi, "You have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house."
31 They said, "Should he deal with our sister as with a prostitute?"
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 34
Commentary on Genesis 34 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 34
Ge 34:1-31. The Dishonor of Dinah.
1-4. Though freed from foreign troubles, Jacob met with a great domestic calamity in the fall of his only daughter. According to Josephus, she had been attending a festival; but it is highly probable that she had been often and freely mixing in the society of the place and that she, being a simple, inexperienced, and vain young woman, had been flattered by the attentions of the ruler's son. There must have been time and opportunities of acquaintance to produce the strong attachment that Shechem had for her.
5. Jacob held his peace—Jacob, as a father and a good man, must have been deeply distressed. But he could do little. In the case of a family by different wives, it is not the father, but the full brothers, on whom the protection of the daughters devolves—they are the guardians of a sister's welfare and the avengers of her wrongs. It was for this reason that Simeon and Levi, the two brothers of Dinah by Leah [Ge 34:25], appear the chief actors in this episode; and though the two fathers would have probably brought about an amicable arrangement of the affair, the hasty arrival of these enraged brothers introduced a new element into the negotiations.
6. Hamor—that is, "ass"; and it is a striking proof of the very different ideas which, in the East, are associated with that animal, which there appears sprightly, well proportioned, and of great activity. This chief is called Emmor (Ac 7:16).
7. the men were grieved, and … very wroth—Good men in such a case could not but grieve; but it would have been well if their anger had been less, or that they had known the precept "let not the sun go down upon your wrath" [Eph 4:26]. No injury can justify revenge (De 32:35; Ro 12:9); but Jacob's sons planned a scheme of revenge in the most deceitful manner.
8-10. Hamor communed with them—The prince and his son seem at first sight to have acted honestly, and our feelings are enlisted on their side. They betray no jealousy of the powerful shepherds; on the contrary, they show every desire to establish friendly intercourse. But their conduct was unjustifiable in neither expressing regret nor restoring Dinah to her family; and this great error was the true cause of the negotiations ending in so unhappy a manner.
11. Shechem said unto her father … and brethren—The consideration of the proposal for marriage belonged to Jacob, and he certainly showed great weakness in yielding so much to the fiery impetuosity of his sons. The sequel shows the unhappy consequences of that concession.
12. Ask me never so much dowry and gift—The gift refers to the presents made at betrothal, both to the bride elect and her relations (compare Ge 24:53), the dowry to a suitable settlement upon her.
13. The sons of Jacob answered—The honor of their family consisted in having the sign of the covenant. Circumcision was the external rite by which persons were admitted members of the ancient Church. But that outward rite could not make the Shechemites true Israelites; and yet it does not appear that Jacob's sons required anything more. Nothing is said of their teaching the people to worship the true God, but only of their insisting on their being circumcised; and it is evident that they did not seek to convert Shechem, but only made a show of religion—a cloak to cover their diabolical design. Hypocrisy and deceit, in all cases vicious, are infinitely more so when accompanied with a show of religion; and here the sons of Jacob, under the pretense of conscientious scruples, conceal a scheme of treachery as cruel and diabolical as was, perhaps, ever perpetrated.
20. Hamor and Shechem … came unto the gate of their city—That was the place where every public communication was made; and in the ready obsequious submission of the people to this measure we see an evidence either of the extraordinary affection for the governing family, or of the abject despotism of the East, where the will of a chief is an absolute command.
30. Jacob said … Ye have troubled me—This atrocious outrage perpetrated on the defenseless citizens and their families made the cup of Jacob's affliction overflow. We may wonder that, in speaking of it to his sons, he did not represent it as a heinous sin, an atrocious violation of the laws of God and man, but dwelt solely on the present consequences. It was probably because that was the only view likely to rouse the cold-blooded apathy, the hardened consciences of those ruffian sons. Nothing but the restraining power of God saved him and his family from the united vengeance of the people (compare Ge 35:5). All his sons had not been engaged in the massacre. Joseph was a boy, Benjamin not yet born, and the other eight not concerned in it. Simeon and Levi alone, with their retainers, had been the guilty actors in the bloody tragedy. But the Canaanites would not be discriminating in their vengeance; and if all the Shechemites were put to death for the offense of their chief's son, what wonder if the natives should extend their hatred to all the family of Jacob; and who probably equalled, in number, the inhabitants of that village.