20 Hamor and Shechem, his son, came to the gate of their city, and talked with the men of their city, saying,
Now Boaz went up to the gate, and sat him down there: and, behold, the near kinsman of whom Boaz spoke came by; to whom he said, Ho, such a one! turn aside, sit down here. He turned aside, and sat down.
that in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heavens, and as the sand which is on the seashore. Your seed will possess the gate of his enemies.
then shall you bring forth that man or that woman, who has done this evil thing, to your gates, even the man or the woman; and you shall stone them to death with stones.
Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man had a suit which should come to the king for judgment, then Absalom called to him, and said, Of what city are you? He said, Your servant is of one of the tribes of Israel.
Her husband is respected in the gates, When he sits among the elders of the land.
They hate him who reproves in the gate, And they abhor him who speaks blamelessly.
Hate evil, love good, And establish justice in the courts. It may be that Yahweh, the God of hosts, will be gracious to the remnant of Joseph."
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 34
Commentary on Genesis 34 Matthew Henry Commentary
Chapter 34
At this chapter begins the story of Jacob's afflictions in his children, which were very great, and are recorded to show,
Gen 34:1-5
Dinah was, for aught that appears, Jacob's only daughter, and we may suppose her therefore the mother's fondling and the darling of the family, and yet she proves neither a joy nor a credit to them; for those children seldom prove either the best or the happiest that are most indulged. She is reckoned now but fifteen or sixteen years of age when she here occasioned so much mischief. Observe,
Gen 34:6-17
Jacob's sons, when they heard of the injury done to Dinah, showed a very great resentment of it, influenced perhaps rather by jealousy for the honour of their family than by a sense of virtue. Many are concerned at the shamefulness of sin that never lay to heart the sinfulness of it. It is here called folly in Israel (v. 7), according to the language of after-times; for Israel was not yet a people, but a family only. Note,
Hamor came to treat with Jacob himself, but he turns him over to his sons; and here we have a particular account of the treaty, in which, it is a shame to say, the Canaanites were more honest than the Israelites.
Gen 34:18-24
Here,
Gen 34:25-31
Here, we have Simeon and Levi, two of Jacob's sons, young men not much above twenty years old, cutting the throats of the Shechemites, and thereby breaking the heart of their good father.