3 Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
What is man, that he should be clean? He who is born of a woman, that he should be righteous? Behold, he puts no trust in his holy ones; Yes, the heavens are not clean in his sight: How much less one who is abominable and corrupt, A man who drinks iniquity like water!
How then can man be just with God? Or how can he who is born of a woman be clean?
Yahweh looked down from heaven on the children of men, To see if there were any who did understand, Who did seek after God. They have all gone aside. They have together become corrupt. There is none who does good, no, not one.
The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 5
Commentary on Genesis 5 Matthew Henry Commentary
Chapter 5
This chapter is the only authentic history extant of the first age of the world from the creation to the flood, containing (according to the verity of the Hebrew text) 1656 years, as may easily be computed by the ages of the patriarchs, before they begat that son through whom the line went down to Noah. This is one of those which the apostle calls "endless genealogies' (1 Tim. 1:4), for Christ, who was the end of the Old Testament law, was also the end of the Old Testament genealogies; towards him they looked, and in him they centered. The genealogy here recorded in inserted briefly in the pedigree of our Saviour (Lu. 3:36-38), and is of great use to show that Christ was the "seed of the woman' that was promised. We have here an account,
Gen 5:1-5
The first words of the chapter are the title or argument of the whole chapter: it is the book of the generations of Adam; it is the list or catalogue of the posterity of Adam, not of all, but only of the holy seed who were the substance thereof (Isa. 6:13), and of whom, as concerning the flesh, Christ came (Rom. 9:5), the names, ages, and deaths, of those that were the successors of the first Adam in the custody of the promise, and the ancestors of the second Adam. The genealogy begins with Adam himself. Here is,
Gen 5:6-20
We have here all that the Holy Ghost thought fit to leave upon record concerning five of the patriarchs before the flood, Seth, Enos, Cainan, Mahalaleel, and Jared. There is nothing observable concerning any of these particularly, though we have reason to think they were men of eminence, both for prudence and piety, in their day: but in general,
Gen 5:21-24
The accounts here run on for several generations without any thing remarkable, or any variation but of the names and numbers; but at length there comes in one that must not be passed over so, of whom special notice must be taken, and that is Enoch, the seventh from Adam: the rest, we may suppose, did virtuously, but he excelled them all, and was the brightest star of the patriarchal age. It is but little that is recorded concerning him; but this little is enough to make his name great, greater than the name of the other Enoch, who had a city called by his name. Here are two things concerning him:-
Gen 5:25-27
Concerning Methuselah observe,
Gen 5:28-32
Here we have the first mention of Noah, of whom we shall read much in the following chapters. Observe,