1 Yahweh said to Noah, "Come with all of your household into the ark, for I have seen your righteousness before me in this generation.
This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
"As the days of Noah were, so will be the coming of the Son of Man. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and they didn't know until the flood came, and took them all away, so will be the coming of the Son of Man.
and didn't spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, having made them an example to those who would live ungodly; and delivered righteous Lot, who was very distressed by the lustful life of the wicked (for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds): the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;
who before were disobedient, when God waited patiently in the days of Noah, while the ark was being built. In it, few, that is, eight souls, were saved through water.
As it happened in the days of Noah, even so will it be also in the days of the Son of Man.
Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood.
that you may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom you are seen as lights in the world, holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain.
For to you is the promise, and to your children, and to all who are far off, even as many as the Lord our God will call to himself."
Yahweh said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry over all the abominations that are done in the midst of it. To the others he said in my hearing, Go you through the city after him, and strike: don't let your eye spare, neither have you pity; kill utterly the old man, the young man and the virgin, and little children and women; but don't come near any man on whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house.
Come, my people, enter you into your chambers, and shut your doors about you: hide yourself for a little moment, until the indignation be past. For, behold, Yahweh comes forth out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
Tell the righteous "Good!" For they shall eat the fruit of their deeds. Woe to the wicked! Disaster is upon them; For the deeds of his hands will be paid back to him.
In the fear of Yahweh is a secure fortress, And he will be a refuge for his children.
Blessings are on the head of the righteous, But violence covers the mouth of the wicked. The memory of the righteous is blessed, But the name of the wicked will rot.
He who dwells in the secret place of the Most High Will rest in the shadow of the Almighty. I will say of Yahweh, "He is my refuge and my fortress; My God, in whom I trust." For he will deliver you from the snare of the fowler, And from the deadly pestilence. He will cover you with his feathers. Under his wings you will take refuge. His faithfulness is your shield and rampart. You shall not be afraid of the terror by night, Nor of the arrow that flies by day; Nor of the pestilence that walks in darkness, Nor of the destruction that wastes at noonday. A thousand may fall at your side, And ten thousand at your right hand; But it will not come near you. You will only look with your eyes, And see the recompense of the wicked. Because you have made Yahweh your refuge, And the Most High your dwelling place, No evil shall happen to you, Neither shall any plague come near your dwelling.
Behold, Yahweh's eye is on those who fear him, On those who hope in his loving kindness; To deliver their soul from death, To keep them alive in famine.
He will deliver you in six troubles; Yes, in seven there shall no evil touch you. In famine he will redeem you from death; In war, from the power of the sword. You shall be hidden from the scourge of the tongue, Neither shall you be afraid of destruction when it comes. At destruction and famine you shall laugh, Neither shall you be afraid of the animals of the earth. For you shall be in league with the stones of the field. The animals of the field shall be at peace with you. You shall know that your tent is in peace. You shall visit your fold, and shall miss nothing.
Riches don't profit in the day of wrath, But righteousness delivers from death. The righteousness of the blameless will direct his way, But the wicked shall fall by his own wickedness. The righteousness of the upright shall deliver them, But the unfaithful will be trapped by evil desires. When a wicked man dies, hope perishes, And expectation of power comes to nothing. A righteous person is delivered out of trouble, And the wicked takes his place.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 7
Commentary on Genesis 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
Ge 7:1-24. Entrance into the Ark.
1. And the Lord said unto Noah, Come thou and all thy house into the ark—The ark was finished; and Noah now, in the spirit of implicit faith, which had influenced his whole conduct, waited for directions from God.
2, 3. Of every clean beast … fowls—Pairs of every species of animals, except the tenants of the deep, were to be taken for the preservation of their respective kinds. This was the general rule of admission, only with regard to those animals which are styled "clean," three pairs were to be taken, whether of beasts or birds; and the reason was that their rapid multiplication was a matter of the highest importance, when the earth should be renovated, for their utility either as articles of food or as employed in the service of man. But what was the use of the seventh? It was manifestly reserved for sacrifice; and so that both during Noah's residence in the ark, and after his return to dry land, provision was made for celebrating the rites of worship according to the religion of fallen man. He did not, like many, leave religion behind. He provided for it during his protracted voyage.
4. For yet seven days—A week for a world to repent! What a solemn pause! Did they laugh and ridicule his folly still? He whose eyes saw and whose heart felt the full amount of human iniquity and perverseness has told us of their reckless disregard (Lu 17:27).
9. There went in two and two—Doubtless they were led by a divine impulse. The number would not be so large as at first sight one is apt to imagine. It has been calculated that there are not more than three hundred distinct species of beasts and birds, the immense varieties in regard to form, size, and color being traceable to the influence of climate and other circumstances.
16. and the Lord shut him in—literally, "covered him round about." The "shutting him in" intimated that Noah had become the special object of divine care and protection, and that to those without the season of grace was over (Mt 25:10).
17. the waters increased, and bare up the ark—It seems to have been raised so gradually as to be scarcely perceptible to its occupants.
20. Fifteen cubits upward … and the mountains were covered—twenty-two and a half feet above the summits of the highest hills. The language is not consistent with the theory of a partial deluge.
21. all flesh died … fowl … cattle, and … creeping thing—It has been a uniform principle in the divine procedure, when judgments were abroad on the earth, to include every thing connected with the sinful objects of His wrath (Ge 19:25; Ex 9:6). Besides, now that the human race was reduced to one single family, it was necessary that the beasts should be proportionally diminished, otherwise by their numbers they would have acquired the ascendancy and overmastered the few that were to repeople the world. Thus goodness was mingled with severity; the Lord exercises judgment in wisdom and in wrath remembers mercy.
24. an hundred and fifty days—a period of five months. Though long before that every living creature must have been drowned, such a lengthened continuance of the flood was designed to manifest God's stern displeasure at sin and sinners. Think of Noah during such a crisis. We learn (Eze 14:14) that he was a man who lived and breathed habitually in an atmosphere of devotion; and having in the exercise of this high-toned faith made God his refuge, he did not fear "though the waters roared and were troubled; though the mountains shook with the swelling thereof" [Ps 46:3].