15 and might deliver all of them who through fear of death were all their lifetime subject to bondage.
Now I say this, brothers,{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} that flesh and blood can't inherit the Kingdom of God; neither does corruption inherit incorruption. Behold, I tell you a mystery. We will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory." "Death, where is your sting? Hades, where is your victory?" The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.
His flesh is so consumed away, that it can't be seen; His bones that were not seen stick out. Yes, his soul draws near to the pit, And his life to the destroyers. "If there is beside him an angel, An interpreter, one among a thousand, To show to man what is right for him; Then God is gracious to him, and says, 'Deliver him from going down to the pit, I have found a ransom.' His flesh shall be fresher than a child's; He returns to the days of his youth. He prays to God, and he is favorable to him, So that he sees his face with joy: He restores to man his righteousness. He sings before men, and says, 'I have sinned, and perverted that which was right, And it didn't profit me. He has redeemed my soul from going into the pit, My life shall see the light.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 2
Commentary on Hebrews 2 Matthew Henry Commentary
Chapter 2
In this chapter the apostle,
Hbr 2:1-4
The apostle proceeds in the plain profitable method of doctrine, reason, and use, through this epistle. Here we have the application of the truths before asserted and proved; this is brought in by the illative particle therefore, with which this chapter begins, and which shows its connection with the former, where the apostle having proved Christ to be superior to the angels by whose ministry the law was given, and therefore that the gospel dispensation must be more excellent than the legal, he now comes to apply this doctrine both by way of exhortation and argument.
Hbr 2:5-9
The apostle, having made this serious application of the doctrine of the personal excellency of Christ above the angels, now returns to that pleasant subject again, and pursues it further (v. 5): For to the angels hath he not put in subjection the world to come, whereof we speak.
Hbr 2:10-13
Having mentioned the death of Christ, the apostle here proceeds to prevent and remove the scandal of the cross; and this he does by showing both how it became God that Christ should suffer and how much man should be benefited by those sufferings.
Hbr 2:14-18
Here the apostle proceeds to assert the incarnation of Christ, as taking upon him not the nature of angels, but the seed of Abraham; and he shows the reason and design of his so doing.