11 When the boughs of it are withered, they shall be broken off; the women shall come, and set them on fire; for it is a people of no understanding: therefore he who made them will not have compassion on them, and he who formed them will show them no favor.
Yes, the stork in the sky knows her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people don't know Yahweh's law.
Thus says Yahweh, your Redeemer, and he who formed you from the womb: I am Yahweh, who makes all things; who stretches forth the heavens alone; who spreads abroad the earth (who is with me?);
But now thus says Yahweh who created you, Jacob, and he who formed you, Israel: Don't be afraid, for I have redeemed you; I have called you by your name, you are mine.
The ox knows his owner, And the donkey his master's crib; But Israel doesn't know, My people don't consider.
and tell the forest of the South, Hear the word of Yahweh: Thus says the Lord Yahweh, Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.
For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
giving vengeance to those who don't know God, and to those who don't obey the Gospel of our Lord Jesus, who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might,
without understanding, covenant-breakers, without natural affection, unforgiving, unmerciful;
Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
When anyone hears the word of the Kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
For this people's heart has grown callous, Their ears are dull of hearing, They have closed their eyes; Or else perhaps they might perceive with their eyes, Hear with their ears, Understand with their heart, And should turn again; And I would heal them.'
My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, That you may be no priest to me. Because you have your God's law, I will also forget your children.
Yahweh was sorry that he had made man on the earth, and it grieved him in his heart. Yahweh said, "I will destroy man whom I have created from the surface of the ground; man, along with animals, creeping things, and birds of the sky; for I am sorry that I have made them."
Son of man, what is the vine tree more than any tree, the vine-branch which is among the trees of the forest? Shall wood be taken of it to make any work? or will men take a pin of it to hang any vessel thereon? Behold, it is cast into the fire for fuel; the fire has devoured both the ends of it, and the midst of it is burned: is it profitable for any work? Behold, when it was whole, it was meet for no work: how much less, when the fire has devoured it, and it is burned, shall it yet be meet for any work! Therefore thus says the Lord Yahweh: As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem. I will set my face against them; they shall go forth from the fire, but the fire shall devour them; and you shall know that I am Yahweh, when I set my face against them. I will make the land desolate, because they have committed a trespass, says the Lord Yahweh.
As for me also, my eye shall not spare, neither will I have pity, but I will bring their way on their head.
Hear now this, foolish people, and without understanding; who have eyes, and don't see; who have ears, and don't hear: Don't you fear me? says Yahweh: won't you tremble at my presence, who have placed the sand for the bound of the sea, by a perpetual decree, that it can't pass it? and though the waves of it toss themselves, yet they can't prevail; though they roar, yet they can't pass over it.
Then I said, Surely these are poor; they are foolish; for they don't know the way of Yahweh, nor the law of their God: I will get me to the great men, and will speak to them; for they know the way of Yahweh, and the law of their God. But these with one accord have broken the yoke, and burst the bonds.
For my people are foolish, they don't know me; they are foolish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.
They don't know, neither do they consider: for he has shut their eyes, that they can't see; and their hearts, that they can't understand. None calls to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yes, also I have baked bread on the coals of it; I have roasted flesh and eaten it: and shall I make the residue of it an abomination? shall I fall down to the stock of a tree? He feeds on ashes; a deceived heart has turned him aside; and he can't deliver his soul, nor say, Is there not a lie in my right hand? Remember these things, Jacob, and Israel; for you are my servant: I have formed you; you are my servant: Israel, you shall not be forgotten by me.
Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evil-doer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.
Therefore Yahweh burned with anger against his people. He abhorred his inheritance.
but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of Yahweh arose against his people, until there was no remedy. Therefore he brought on them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or gray-headed: he gave them all into his hand.
For they are a nation void of counsel, There is no understanding in them. Oh that they were wise, that they understood this, That they would consider their latter end!
Of the Rock that became your father, you are unmindful, Have forgotten God who gave you birth. Yahweh saw [it], and abhorred [them], Because of the provocation of his sons and his daughters. He said, I will hide my face from them, I will see what their end shall be: For they are a very perverse generation, Children in whom is no faithfulness. They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: I will move them to jealousy with those who are not a people; I will provoke them to anger with a foolish nation. For a fire is kindled in my anger, Burns to the lowest Sheol, Devours the earth with its increase, Sets on fire the foundations of the mountains. I will heap evils on them; I will spend my arrows on them: [They shall be] wasted with hunger, and devoured with burning heat Bitter destruction; The teeth of animals will I send on them, With the poison of crawling things of the dust. Outside shall the sword bereave, In the chambers terror; [It shall destroy] both young man and virgin, The suckling with the man of gray hairs.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Isaiah 27
Commentary on Isaiah 27 Keil & Delitzsch Commentary
Upon whom the judgment of Jehovah particularly falls, is described in figurative and enigmatical words in Isaiah 27:1 : “In that day will Jehovah visit with His sword, with the hard, and the great, and the strong, leviathan the fleet serpent, and leviathan the twisted serpent, and slay the dragon in the sea.” No doubt the three animals are emblems of three imperial powers. The assertion that there are no more three animals than there are three swords, is a mistake. If the preposition were repeated in the case of the swords, as it is in the case of the animals, we should have to understand the passage as referring to three swords as well as three animals. But this is not the case. We have therefore to inquire what the three world-powers are; and this question is quite a justifiable one: for we have no reason to rest satisfied with the opinion held by Drechsler, that the three emblems are symbols of ungodly powers in general, of every kind and every sphere, unless the question itself is absolutely unanswerable. Now the tannin (the stretched-out aquatic animal) is the standing emblem of Egypt (Isaiah 51:9; Psalms 74:13; Ezekiel 29:3; Ezekiel 32:2). And as the Euphrates-land and Asshur are mentioned in Isaiah 27:12, Isaiah 27:13 in connection with Egypt, it is immediately probable that the other two animals signify the kingdom of the Tigris, i.e., Assyria, with its capital Nineveh which stood on the Tigris, and the kingdom of the Euphrates, i.e., Chaldea, with its capital Babylon which stood upon the Euphrates. Moreover, the application of the same epithet Leviathan to both the kingdoms, with simply a difference in the attributes, is suggestive of two kingdoms that were related to each other. We must not be misled by the fact that nâchâsh bâriach is a constellation in Job 26:13; we have no bammarōm (on high) here, as in Isaiah 24:21, and therefore are evidently still upon the surface of the globe. The epithet employed was primarily suggested by the situation of the two cities. Nineveh was on the Tigris, which was called Chiddekel ,
(Note: In point of fact, not only does Arab. tyr signify both an arrow and the Tigris, according to the Neo-Persian lexicons, but the old explanation “Tigris, swift as a dart, since the Medes call the Tigris toxeuma ” (the shot or shot arrow; Eustath, on Dion Perieg. v. 984), is confirmed by the Zendic tighri , which has been proved to be used in the sense of arrow or shot ( Yesht 8, 6, yatha tighris mainyavacâo ), i.e., like a heavenly arrow.)
on account of the swiftness of its course and its terrible rapids; hence Asshur is compared to a serpent moving along in a rapid, impetuous, long, extended course ( bâriach , as in Isaiah 43:14, is equivalent to barriach, a noun of the same form as עלּיז , and a different word from berriach , a bolt, Isaiah 15:5). Babylon, on the other hand, is compared to a twisted serpent, i.e., to one twisting about in serpentine curves, because it was situated on the very winding Euphrates, the windings of which are especially labyrinthine in the immediate vicinity of Babylon. The river did indeed flow straight away at one time, but by artificial cuttings it was made so serpentine that it passed the same place, viz., Arderikka, no less than three times; and according to the declaration of Herodotus in his own time, when any one sailed down the river, he had to pass it three times in three days (Ritter, x. p. 8). The real meaning of the emblem, however, is no more exhausted by this allusion to the geographical situation, than it was in the case of “the desert of the sea” (Isaiah 21:1). The attribute of winding is also a symbol of the longer duration of one empire than of the other, and of the more numerous complications into which Israel would be drawn by it. The world-power on the Tigris fires with rapidity upon Israel, so that the fate of Israel is very quickly decided. But the world-power on the Euphrates advances by many windings, and encircles its prey in many folds. And these windings are all the more numerous, because in the prophet's view Babylon is the final form assumed by the empire of the world, and therefore Israel remains encircled by this serpent until the last days. The judgment upon Asshur, Babylon, and Egypt, is the judgment upon the world-powers universally.
The prophecy here passes for the fourth time into the tone of a song. The church recognises itself in the judgments upon the world, as Jehovah's well-protected and beloved vineyard.
In that day a merry vineyard - sing it!
I, Jehovah, its keeper,
Every moment I water it.
That nothing may come near it,
I watch it night and day.
Wrath have I none;
O, had I thorns, thistles before me!
I would make up to them in battle,
Burn them all together.
Men would then have to grasp at my protection,
Make peace with me,
Make peace with me.