8 In measure, when you send them away, you do contend with them; he has removed [them] with his rough blast in the day of the east wind.
Though he is fruitful among his brothers, an east wind will come, The breath of Yahweh coming up from the wilderness; And his spring will become dry, And his fountain will be dried up. He will plunder the storehouse of treasure.
But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.
At that time shall it be said to this people and to Jerusalem, A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse;
For I will not contend forever, neither will I be always angry; for the spirit would faint before me, and the souls who I have made.
No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.
Hear, you mountains, Yahweh's controversy, And you enduring foundations of the earth; For Yahweh has a controversy with his people, And he will contend with Israel. My people, what have I done to you? How have I burdened you? Answer me! For I brought you up out of the land of Egypt, And redeemed you out of the house of bondage. I sent before you Moses, Aaron, and Miriam. My people, remember now what Balak king of Moab devised, And what Balaam the son of Beor answered him from Shittim to Gilgal, That you may know the righteous acts of Yahweh."
My people are determined to turn from me. Though they call to the Most High, He certainly won't exalt them. "How can I give you up, Ephraim? How can I hand you over, Israel? How can I make you like Admah? How can I make you like Zeboiim? My heart is turned within me, My compassion is aroused. I will not execute the fierceness of my anger. I will not return to destroy Ephraim: For I am God, and not man; the Holy One in the midst of you; And I will not come in wrath.
"Come, and let us return to Yahweh; For he has torn us to pieces, And he will heal us; He has injured us, And he will bind up our wounds. After two days will he revive us. On the third day he will raise us up, And we will live before him.
Hear the word of Yahweh, you children of Israel; For Yahweh has a charge against the inhabitants of the land: "Indeed there is no truth, Nor goodness, Nor knowledge of God in the land.
Don't be afraid you, O Jacob my servant, says Yahweh; for I am with you: for I will make a full end of all the nations where I have driven you; but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.
For I am with you, says Yahweh, to save you: for I will make a full end of all the nations where I have scattered you, but I will not make a full end of you; but I will correct you in measure, and will in no way leave you unpunished.
For thus says Yahweh, The whole land shall be a desolation; yet will I not make a full end.
Haven't you procured this to yourself, in that you have forsaken Yahweh your God, when he led you by the way? Now what have you to do in the way to Egypt, to drink the waters of the Shihor? or what have you to do in the way to Assyria, to drink the waters of the River? Your own wickedness shall correct you, and your backsliding shall reprove you: know therefore and see that it is an evil thing and a bitter, that you have forsaken Yahweh your God, and that my fear is not in you, says the Lord, Yahweh of Hosts. For of old time I have broken your yoke, and burst your bonds; and you said, I will not serve; for on every high hill and under every green tree you did bow yourself, playing the prostitute. Yet I had planted you a noble vine, wholly a right seed: how then are you turned into the degenerate branches of a foreign vine to me? For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me, says the Lord Yahweh. How can you say, I am not defiled, I have not gone after the Baals? see your way in the valley, know what you have done: [you are] a swift dromedary traversing her ways; a wild donkey used to the wilderness, that snuffs up the wind in her desire; in her occasion who can turn her away? all those who seek her will not weary themselves; in her month they shall find her. Withhold your foot from being unshod, and your throat from thirst: but you said, It is in vain; no, for I have loved strangers, and after them will I go. As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets; who tell a stock, You are my father; and to a stone, You have brought me forth: for they have turned their back to me, and not their face; but in the time of their trouble they will say, Arise, and save us. But where are your gods that you have made you? let them arise, if they can save you in the time of your trouble: for according to the number of your cities are your gods, Judah. Why will you contend with me? you all have transgressed against me, says Yahweh. In vain have I struck your children; they received no correction: your own sword has devoured your prophets, like a destroying lion. Generation, see the word of Yahweh. Have I been a wilderness to Israel? or a land of thick darkness? why say my people, We are broken loose; we will come no more to you? Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number. How trimmest you your way to seek love! therefore even the wicked women have you taught your ways. Also in your skirts is found the blood of the souls of the innocent poor: you did not find them breaking in; but it is because of all these things. Yet you said, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with you, because you say, I have not sinned. Why go you about so much to change your way? you shall be ashamed of Egypt also, as you were ashamed of Assyria. From there also shall you go forth, with your hands on your head: for Yahweh has rejected those in whom you trust, and you shall not prosper with them.
The children of Israel cried to Yahweh, saying, We have sinned against you, even because we have forsaken our God, and have served the Baals. Yahweh said to the children of Israel, Didn't I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? The Sidonians also, and the Amalekites, and the Maonites, did oppress you; and you cried to me, and I saved you out of their hand. Yet you have forsaken me, and served other gods: therefore I will save you no more. Go and cry to the gods which you have chosen; let them save you in the time of your distress. The children of Israel said to Yahweh, We have sinned: do you to us whatever seems good to you; only deliver us, we pray you, this day. They put away the foreign gods from among them, and served Yahweh; and his soul was grieved for the misery of Israel.
For a small moment have I forsaken you; but with great mercies will I gather you.
Therefore it shall happen that, when the Lord has performed his whole work on Mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
Ho Assyrian, the rod of my anger, the staff in whose hand is my indignation! I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
"Come now, and let us reason together," says Yahweh: "Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool. If you are willing and obedient, You shall eat the good of the land; But if you refuse and rebel, you shall be devoured with the sword; For the mouth of Yahweh has spoken it."
Why should you be beaten more, That you revolt more and more? The whole head is sick, And the whole heart faint.
But he, being merciful, forgave iniquity, and didn't destroy them. Yes, many times he turned his anger away, And didn't stir up all his wrath.
Surely the wrath of man praises you. The survivors of your wrath are restrained.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 27
Commentary on Isaiah 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Isa 27:1-13. Continuation of the Twenty-fourth, Twenty-fifth, and Twenty-sixth Chapters.
At the time when Israel shall be delivered, and the ungodly nations punished, God shall punish also the great enemy of the Church.
1. sore—rather, "hard," "well-tempered."
leviathan—literally, in Arabic, "the twisted animal," applicable to every great tenant of the waters, sea-serpents, crocodiles, &c. In Eze 29:3; 32:2; Da 7:1, &c. Re 12:3, &c., potentates hostile to Israel are similarly described; antitypically and ultimately Satan is intended (Re 20:10).
piercing—rigid [Lowth]. Flying [Maurer and Septuagint]. Long, extended, namely, as the crocodile which cannot readily bend back its body [Houbigant].
crooked—winding.
dragon—Hebrew, tenin; the crocodile.
sea—the Euphrates, or the expansion of it near Babylon.
2. In that day when leviathan shall be destroyed, the vineyard (Ps 80:8), the Church of God, purged of its blemishes, shall be lovely in God's eyes; to bring out this sense the better, Lowth, by changing a Hebrew letter, reads "pleasant," "lovely," for "red wine."
sing—a responsive song [Lowth].
unto her—rather, "concerning her" (see on Isa 5:1); namely, the Jewish state [Maurer].
3. lest any hurt it—attack it [Maurer]. "Lest aught be wanting in her" [Horsley].
4. Fury is not in me—that is, I entertain no longer anger towards my vine.
who would set … in battle—that is, would that I had the briers, &c. (the wicked foe; Isa 9:18; 10:17; 2Sa 23:6), before me! "I would go through," or rather, "against them."
5. Or—Else; the only alternative, if Israel's enemies wish to escape being "burnt together."
strength—rather, "the refuge which I afford" [Maurer]. "Take hold," refers to the horns of the altar which fugitives often laid hold of as an asylum (1Ki 1:50; 2:28). Jesus is God's "strength," or "refuge" which sinners must repair to and take hold of, if they are to have "peace" with God (Isa 45:24; Ro 5:1; Eph 2:14; compare Job 22:21).
6. He—Jehovah. Here the song of the Lord as to His vineyard (Isa 27:2-5) ends; and the prophet confirms the sentiment in the song, under the same image of a vine (compare Ps 92:13-15; Ho 14:5, 6).
Israel … fill … world—(Ro 11:12).
7. him … those—Israel—Israel's enemies. Has God punished His people as severely as He has those enemies whom He employed to chastise Israel? No! Far from it. Israel, after trials, He will restore; Israel's enemies He will utterly destroy at last.
the slaughter of them that are slain by him—rather, "Is Israel slain according to the slaughter of the enemy slain?" the slaughter wherewith the enemy is slain [Maurer].
8. In measure—not beyond measure; in moderation (Job 23:6; Ps 6:1; Jer 10:24; 30:11; 46:28).
when it shooteth—image from the vine; rather, passing from the image to the thing itself, "when sending her away (namely, Israel to exile; Isa 50:1, God only putting the adulteress away when He might justly have put her to death), Thou didst punish her" [Gesenius].
stayeth—rather, as Margin, "when He removeth it by His rough wind in the day," &c.
east wind—especially violent in the East (Job 27:21; Jer 18:17).
9. By this—exile of Israel (the "sending away," Isa 27:8).
purged—expiated [Horsley].
all the fruit—This is the whole benefit designed to be brought about by the chastisement; namely, the removal of his (Israel's) sin (namely, object of idolatry; De 9:21; Ho 10:8).
when he—Jehovah; at the destruction of Jerusalem by Nebuchadnezzar, His instrument. The Jews ever since have abhorred idolatry (compare Isa 17:8).
not stand up—shall rise no more [Horsley].
10. city—Jerusalem; the beating asunder of whose altars and images was mentioned in Isa 27:9 (compare Isa 24:10-12).
calf feed—(Isa 17:2); it shall be a vast wild pasture.
branches—resuming the image of the vine (Isa 27:2,6).
11. boughs … broken off—so the Jews are called (Ro 11:17, 19, 20).
set … on fire—burn them as fuel; "women" are specified, as probably it was their office to collect fuel and kindle the fire for cooking.
no understanding—as to the ways of God (De 32:28, 29; Jer 5:21; Ho 4:6).
12. Restoration of the Jews from their dispersion, described under the image of fruits shaken from trees and collected.
beat off—as fruit beaten off a tree with a stick (De 24:20), and then gathered.
river—Euphrates.
stream of Egypt—on the confines of Palestine and Egypt (Nu 34:5; Jos 15:4, 47), now Wady-el-Arish, Jehovah's vineyard, Israel, extended according to His purpose from the Nile to the Euphrates (1Ki 4:21, 24; Ps 72:8).
one by one—gathered most carefully, not merely as a nation, but as individuals.
13. great trumpet—image from the trumpets blown on the first day of the seventh month to summon the people to a holy convocation (Le 23:24). Antitypically, the gospel trumpet (Re 11:15; 14:6) which the Jews shall hearken to in the last days (Zec 12:10; 13:1). As the passover in the first month answers to Christ's crucifixion, so the day of atonement and the idea of "salvation" connected with the feast of tabernacles in the same seventh month, answer to the crowning of "redemption" at His second coming; therefore redemption is put last in 1Co 1:30.
Assyria—whither the ten tribes had been carried; Babylonia is mainly meant, to which Assyria at that time belonged; the two tribes were restored, and some of the ten accompanied them. However, "Assyria" is designedly used to point ultimately to the future restoration of the ten fully, never yet accomplished (Jer 3:18).
Egypt—whither many had fled at the Babylonish captivity (Jer 41:17, 18). Compare as to the future restoration, Isa 11:11, 12, 16; 51:9-16 ("Rahab" being Egypt).