31 but those who wait for Yahweh shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.
Therefore we don't faint, but though our outward man is decaying, yet our inward man is renewed day by day.
Who satisfies your desire with good things, So that your youth is renewed like the eagle's.
He has said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake. For when I am weak, then am I strong.
I am still confident of this: I will see the goodness of Yahweh in the land of the living. Wait for Yahweh. Be strong, and let your heart take courage. Yes, wait for Yahweh.
Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us,
We are pressed on every side, yet not crushed; perplexed, yet not to despair; pursued, yet not forsaken; struck down, yet not destroyed; always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
They go from strength to strength. Everyone of them appears before God in Zion.
'You have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself.
In the day that I called, you answered me. You encouraged me with strength in my soul.
Therefore will Yahweh wait, that he may be gracious to you; and therefore will he be exalted, that he may have mercy on you: for Yahweh is a God of justice; blessed are all those who wait for him.
For we don't desire to have you uninformed, brothers,{The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life. Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead, who delivered us out of so great a death, and does deliver; on whom we have set our hope that he will also still deliver us;
Yet shall the righteous hold on his way. He who has clean hands shall grow stronger and stronger.
I will strengthen them in Yahweh; And they will walk up and down in his name," says Yahweh.
For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls.
Yes, no one who waits for you shall be shamed. They shall be shamed who deal treacherously without cause.
I will wait for Yahweh, who hides his face from the house of Jacob, and I will look for him.
Then God is gracious to him, and says, 'Deliver him from going down to the pit, I have found a ransom.' His flesh shall be fresher than a child's; He returns to the days of his youth. He prays to God, and he is favorable to him, So that he sees his face with joy: He restores to man his righteousness.
Behold, as the eyes of servants look to the hand of their master, As the eyes of a maid to the hand of her mistress; So our eyes look to Yahweh, our God, Until he has mercy on us.
Samson called to Yahweh, and said, Lord Yahweh, remember me, Please, and strengthen me, Please, only this once, God, that I may be at once avenged of the Philistines for my two eyes.
> I waited patiently for Yahweh. He turned to me, and heard my cry.
Let integrity and uprightness preserve me, For I wait for you.
> It is a good thing to give thanks to Yahweh, To sing praises to your name, Most High;
They are planted in Yahweh's house. They will flourish in our God's courts.
Who is this who comes up from the wilderness, Leaning on her beloved? Under the apple tree I aroused you. There your mother conceived you. There she was in labor and bore you.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 40
Commentary on Isaiah 40 Matthew Henry Commentary
Chapter 40
At this chapter begins the latter part of the prophecy of this book, which is not only divided from the former by the historical chapters that come between, but seems to be distinguished from it in the scope and style of it. In the former part the name of the prophet was frequently prefixed to the particular sermons, besides the general title (as 2:1; 7:3; 13:1); but this is all one continued discourse, and the prophet not so much as once named. That consisted of many burdens, many woes; this consists of many blessings. There the distress which the people of God were in by the Assyrian, and their deliverance out of that, were chiefly prophesied of; but that is here spoken of as a thing past (52:4); and the captivity in Babylon, and their deliverance out of that, which were much greater events, of more extensive and abiding concern, are here largely foretold. Before God sent his people into captivity he furnished them with precious promises for their support and comfort in their trouble; and we may well imagine of what great use to them the glorious, gracious, light of this prophecy was, in that cloudy and dark day, and how much it helped to dry up their tears by the rivers of Babylon. But it looks further yet, and to greater things; much of Christ and gospel grace we meet with in the foregoing part of this book, but in this latter part we shall find much more; and, as if it were designed for a prophetic summary of the New Testament, it begins with that which begins the gospels, "The voice of one crying in the wilderness' (40:3), and concludes with that which concludes the book of the Revelation, "The new heavens and the new earth,' (66:22). Even Mr. White acknowledges that, as all the mercies of God to the Jewish nation bore some resemblance to those glorious things performed by our Saviour for man's redemption, so they are by the Spirit of God expressed in such terms as show plainly that while the prophet is speaking of the redemption of the Jews he had in his thoughts a more glorious deliverance. And we need not look for any further accomplishment of these prophecies yet to come; for if Jesus be he, and his kingdom be it, that should come, we are to look for no other, but the carrying on and completing of the same blessed work which was begun in the first preaching and planting of Christianity in the world.
In this chapter we have,
And we, through patience and comfort of this scripture, may have hope.
Isa 40:1-2
We have here the commission and instructions given, not to this prophet only, but, with him, to all the Lord's prophets, nay, and to all Christ's ministers, to proclaim comfort to God's people.
Isa 40:3-8
The time to favour Zion, yea, the set time, having come, the people of God must be prepared, by repentance and faith, for the favours designed them; and, in order to call them to both these, we have here the voice of one crying in the wilderness, which may be applied to those prophets who were with the captives in their wilderness-state, and who, when they saw the day of their deliverance dawn, called earnestly upon them to prepare for it, and assured them that all the difficulties which stood in the way of their deliverance should be got over. It is a good sign that mercy is preparing for us if we find God's grace preparing us for it, Ps. 10:17. But it must be applied to John the Baptist; for, though God was the speaker, he was the voice of one crying in the wilderness, and his business was to prepare the way of the Lord, to dispose men's minds for the reception and entertainment of the gospel of Christ. The way of the Lord is prepared,
Isa 40:9-11
It was promised (v. 5) that the glory of the Lord shall be revealed; that is it with the hopes of which God's people must be comforted. Now here we are told,
Isa 40:12-17
The scope of these verses is to show what a great and glorious being the Lord Jehovah is, who is Israel's God and Saviour. It comes in here,
Isa 40:18-26
The prophet here reproves those,
Isa 40:27-31
Here,