4 Don't be afraid; for you shall not be ashamed: neither be confounded; for you shall not be disappointed: for you shall forget the shame of your youth; and the reproach of your widowhood shall you remember no more.
Don't you be afraid, for I am with you; don't be dismayed, for I am your God; I will strengthen you; yes, I will help you; yes, I will uphold you with the right hand of my righteousness.
Surely after that I was turned, I repented; and after that I was instructed, I struck on my thigh: I was ashamed, yes, even confounded, because I did bear the reproach of my youth.
They shall be disappointed, yes, confounded, all of them; they shall go into confusion together who are makers of idols. [But] Israel shall be saved by Yahweh with an everlasting salvation: you shall not be disappointed nor confounded world without end.
Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, chosen, and precious: He who believes in him will not be disappointed."
Don't be afraid, you worm Jacob, and you men of Israel; I will help you, says Yahweh, and your Redeemer is the Holy One of Israel.
Instead of your shame [you shall have] double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be to them.
Yahweh said to me, "Go again, love a woman loved by another, and an adulteress, even as Yahweh loves the children of Israel, though they turn to other gods, and love cakes of raisins." So I bought her for myself for fifteen pieces of silver and a homer and a half of barley. I said to her, "You shall stay with me many days. You shall not play the prostitute, and you shall not be with any other man. I will also be so toward you." For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols. Afterward the children of Israel shall return, and seek Yahweh their God, and David their king, and shall come with trembling to Yahweh and to his blessings in the last days.
Because you have not remembered the days of your youth, but have raged against me in all these things; therefore, behold, I also will bring your way on your head, says the Lord Yahweh: and you shall not commit this lewdness with all your abominations.
Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant. Then shall you remember your ways, and be ashamed, when you shall receive your sisters, your elder [sisters] and your younger; and I will give them to you for daughters, but not by your covenant. I will establish my covenant with you; and you shall know that I am Yahweh; that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done, says the Lord Yahweh.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 54
Commentary on Isaiah 54 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 54
Isa 54:1-17. The Fruit of Messiah's Sufferings, and of Israel's Final Penitence at Her Past Unbelief (Isa 53:6): Her Joyful Restoration and Enlargement by Jehovah, Whose Wrath Was Momentary, but His Kindness Everlasting.
Israel converted is compared to a wife (Isa 54:5; Isa 62:5) put away for unfaithfulness, but now forgiven and taken home again. The converted Gentiles are represented as a new progeny of the long-forsaken but now restored wife. The pre-eminence of the Hebrew Church as the mother Church of Christendom is the leading idea; the conversion of the Gentiles is mentioned only as part of her felicity [Horsley].
1. Sing—for joy (Zep 3:14).
barren—the Jewish Church once forsaken by God, and therefore during that time destitute of spiritual children (Isa 54:6).
didst not bear—during the Babylonian exile primarily. Secondarily, and chiefly, during Israel's present dispersion.
the children—the Gentiles adopted by special grace into the original Church (Isa 54:3; Isa 49:20, 21).
than … married wife—than were her spiritual children, when Israel was still a married wife (under the law, before the Babylonian exile), before God put her away [Maurer]. So Paul contrasts the universal Church of the New Testament with the Church of the Old Testament legal dispensation, quoting this very passage (Ga 4:27). But the full accomplishment of it is yet future.
2. (Isa 49:19, 20; Jer 31:31-36, 38, 39). Thy children shall be so many that thy borders must be extended to contain them.
curtains—the cloth forming the covering of the tent.
spare not—give abundantly the means for the enlargement of the Church (2Co 9:5-7).
cords … stakes—The more the tent is enlarged by lengthening the cords by which the cloth covering is fastened to the ground, the more the stakes supporting the tent need to be strengthened; the Church is not merely to seek new converts, but to strengthen those she has in the faith. The image is appropriate, as the tabernacle was the symbol of the old Israelitish Church (see on Isa 33:20).
3. break forth—rather, "burst forth" with increase; thy offspring shall grow, answering to "thy seed" in the parallel clause.
thy seed—Israel and her children, as distinguished from "the Gentiles."
desolate cities—of Israel (Isa 44:26).
4. (Isa 41:10, 14).
shame of thy youth—Israel's unfaithfulness as wife of Jehovah, almost from her earliest history.
reproach of widowhood—Israel's punishment in her consequent dismissal from God and barrenness of spiritual children in Babylon and her present dispersion (Isa 54:1; Isa 49:21; Jer 3:24, 25; 31:19; Ho 2:2-5).
5. (Isa 62:5; Jer 3:14). That God was Israel's "Maker," both as individuals and as the theocratic kingdom, is the pledge of assurance that He will be her Redeemer (Isa 43:1-3). Hebrew, "makers … husbands"; plural for singular, to denote excellency.
of Israel … whole earth—Not until He manifests Himself as God of Israel shall He appear as God of the whole earth (Ps 102:13, 15, 16; Zec 14:5, 9).
6. called—that is, recalled: the prophetic past for the future.
forsaken—that had been forsaken.
when thou—or, "when she was rejected"; one who had been a wife of youth (Eze 16:8, 22, 60; Jer 2:2) at the time when (thou, or) she was rejected for infidelity [Maurer]. "A wife of youth but afterwards rejected" [Lowth].
7. small moment—as compared with Israel's coming long prosperity (Isa 26:20; 60:10). So the spiritual Israel (Ps 30:5; 2Co 4:17).
gather thee—to Myself from thy dispersions.
8. In a little wrath—rather, "In the overflowing of wrath"; as Pr 27:4, Margin, [Gesenius]. The wrath, though but "for a moment," was overflowing while it lasted.
hid … face—(Isa 8:17; Ps 30:7).
everlasting—in contrast to "for a moment."
9. I am about to do the same in this instance as in Noah's flood. As I swore then that it should not return (Ge 8:21; 9:11), and I kept that promise, so I swear now to My people, and will perform My promise, that there shall be no return of the deluge of My wrath upon them. Lowth, on insufficient authority, reads (the same will I do now as), "in the days of Noah."
10. (Isa 51:6; Ps 89:33, 34; Ro 11:29).
covenant of my peace—(2Sa 23:5). The covenant whereby I have made thee at peace with Me.
11. not comforted—by anyone; none gave her help or comfort.
lay … with fair colours—rather, "lay … in cement of vermilion" [Lowth]. The Hebrew for "fair colors" means stibium, the paint with which Eastern women painted their eyelids and eyelashes (2Ki 9:30). The very cement shall be of the most beautiful color (Re 21:18-21).
12. windows—rather, "battlements"; literally, "suns"; applied to battlements from their radiated appearance.
agates—rather, "rubies."
carbuncles—literally, "sparkling gems"; the carbuncle when held to the sun becomes like a burning coal.
all thy borders—rather, "thy whole circuit," consisting of precious stones. The glory of the Church on earth, when the Hebrew Church, according to the original design, shall be the metropolis of Christendom.
13. Quoted by the Saviour (Joh 6:45), to prove that in order to come to Him, men must be "drawn" by the Father. So Jer 31:34; Mic 4:2; 1Co 2:10; Heb 8:10; 10:16; 1Jo 2:20.
great … peace—generally (Ps 119:165). Specially referring to the peaceful prosperity which shall prevail under Messiah in the latter days (Isa 2:4, 9:6).
14. righteousness—the characteristic of the reign of Messiah (Isa 11:4, 5; Ps 72:2, 4; Re 19:11).
far from oppression, &c.—far from suffering oppression; "for thou shall have nothing to fear."
15. gather together, &c.—that is, If it should happen that enemies "gather together" against thee (Ps 2:2), they will not have been sent by Me (compare Ho 8:4) as instruments of My wrath (nay, it will be with My disapproval); for "whosoever shall gather together," &c. (Ps 59:3).
fall for thy sake—rather, "shall come over to thy side" [Lowth]. Literally, "fall to thee" (Jer 21:9; 39:9). To be fully fulfilled to Jerusalem hereafter (Zec 14:16).
16. The workman that forms "weapons against thee" (Isa 54:17) is wholly in My power, therefore thou needest not fear, having Me on thy side.
for his work—rather, "by his labor [Horsley]. "According to the exigencies of his work" [Maurer].
waster to destroy—(Isa 10:5-7; 37:26, 27; 45:1-6). Desolating conquerors who use the "instruments" framed by "the smith." The repetition of the "I" implies, however, something in the latter half of the verse contrasted with the former understand it, therefore, thus: "I have in My power both him who frames arms and him who destroys them (arms)" [Rosenmuller].
17. tongue … condemn—image from a court of justice. Those who desire to "condemn" thee thou shalt "condemn" (Ex 11:7; Jos 10:21; Ps 64:8; Ro 8:1, 33).
righteousness … of me—(Isa 45:24; 46:13). Rather, "(this is) their justification from Me." Their enemies would "condemn" them, but I justify and vindicate them, and so they condemn their enemies.