17 He put on righteousness as a breastplate, and a helmet of salvation on his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness,
The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light. Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
Awake, awake, put on strength, arm of Yahweh; awake, as in the days of old, the generations of ancient times. Isn't it you who did cut Rahab in pieces, who pierced the monster?
Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even forever. The zeal of Yahweh of Hosts will perform this.
His disciples remembered that it was written, "Zeal for your house will eat me up."
I saw the heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war.
in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,
Look down from heaven, and see from the habitation of your holiness and of your glory: where are your zeal and your mighty acts? the yearning of your heart and your compassion is restrained toward me.
Righteousness shall be the belt of his waist, and faithfulness the belt of his loins.
For the zeal of your house consumes me. The reproaches of those who reproach you have fallen on me.
So the angel who talked with me said to me, "Proclaim, saying, 'Thus says Yahweh of Hosts: "I am jealous for Jerusalem and for Zion with a great jealousy.
Vengeance is mine, and recompense, At the time when their foot shall slide: For the day of their calamity is at hand, The things that are to come on them shall make haste. For Yahweh will judge his people, Repent himself for his servants; When he sees that [their] power is gone, There is none [remaining], shut up or left at large. He will say, Where are their gods, The rock in which they took refuge; Which ate the fat of their sacrifices, And drank the wine of their drink-offering? Let them rise up and help you, Let them be your protection. See now that I, even I, am he, There is no god with me: I kill, and I make alive; I wound, and I heal; There is none who can deliver out of my hand. For I lift up my hand to heaven, And say, As I live forever, If I whet my glittering sword, My hand take hold on judgment; I will render vengeance to my adversaries, Will recompense those who hate me. I will make my arrows drunk with blood, My sword shall devour flesh; With the blood of the slain and the captives, From the head of the leaders of the enemy. Rejoice, you nations, [with] his people: For he will avenge the blood of his servants, Will render vengeance to his adversaries, Will make expiation for his land, for his people.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 59
Commentary on Isaiah 59 Matthew Henry Commentary
Chapter 59
In this chapter we have sin appearing exceedingly sinful, and grace appearing exceedingly gracious; and, as what is here said of the sinner's sin (v. 7, 8) is applied to the general corruption of mankind (Rom. 3:15), so what is here said of a Redeemer (v. 20) is applied to Christ, Rom. 11:26.
Isa 59:1-8
The prophet here rectifies the mistake of those who had been quarrelling with God because they had not the deliverances wrought for them which they had been often fasting and praying for, ch. 58:3. Now here he shows,
Isa 59:9-15
The scope of this paragraph is the same with that of the last, to show that sin is the great mischief-maker; as it is that which keeps good things from us, so it is that which brings evil things upon us. But as there it is spoken by the prophet, in God's name, to the people, for their conviction and humiliation, and that God might be justified when he speaks and clear when he judges, so here it seems to be spoken by the people to God, as an acknowledgment of that which was there told them and an expression of their humble submission and subscription to the justice and equity of God's proceedings against them. Their uncircumcised hearts here seem to be humbled in some measure, and they are brought to confess (the confession is at least extorted from them), that God had justly walked contrary to them, because they had walked contrary to him.
Isa 59:16-21
How sin abounded we have read, to our great amazement, in the former part of the chapter; how grace does much more abound we read in these verses. And, as sin took occasion from the commandment to become more exceedingly sinful, so grace took occasion from the transgression of the commandment to appear more exceedingly gracious. Observe,