1 Who is this who comes from Edom, with dyed garments from Bozrah? this who is glorious in his clothing, marching in the greatness of his strength? I who speak in righteousness, mighty to save.
For my sword has drunk its fill in the sky: behold, it shall come down on Edom, and on the people of my curse, to judgment. The sword of Yahweh is filled with blood, it is made fat with fatness, with the blood of lambs and goats, with the fat of the kidneys of rams; for Yahweh has a sacrifice in Bozrah, and a great slaughter in the land of Edom.
Remember, Yahweh, against the children of Edom, The day of Jerusalem; Who said, "Raze it! Raze it even to its foundation!"
saying: "We give you thanks, Lord God, the Almighty, the one who is and who was{TR adds "and who is coming"}; because you have taken your great power, and reigned. The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great; and to destroy those who destroy the earth."
Now to him who is able to keep them from stumbling, and to present you faultless before the presence of his glory in great joy, to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.
Thus says Yahweh: "For three transgressions of Edom, yes, for four, I will not turn away its punishment; Because he pursued his brother with the sword, And cast off all pity, And his anger raged continually, And he kept his wrath forever; But I will send a fire on Teman, And it will devour the palaces of Bozrah."
who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.
Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.
When he had come into Jerusalem, all the city was stirred up, saying, "Who is this?"
Yahweh, your God, is in the midst of you, a mighty one who will save. He will rejoice over you with joy. He will rest in his love. He will rejoice over you with singing.
Why are you red in your clothing, and your garments like him who treads in the wine vat? I have trodden the winepress alone; and of the peoples there was no man with me: yes, I trod them in my anger, and trampled them in my wrath; and their lifeblood is sprinkled on my garments, and I have stained all my clothing.
By myself have I sworn, the word is gone forth from my mouth [in] righteousness, and shall not return, that to me every knee shall bow, every tongue shall swear.
For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire.
Who is this who comes up from the wilderness, Leaning on her beloved? Under the apple tree I aroused you. There your mother conceived you. There she was in labor and bore you.
Who is this who comes up from the wilderness like pillars of smoke, Perfumed with myrrh and frankincense, With all spices of the merchant?
Gird your sword on your thigh, mighty one: Your splendor and your majesty. In your majesty ride on victoriously on behalf of truth, humility, and righteousness. Let your right hand display awesome deeds.
Lift up your heads, you gates; Be lifted up, you everlasting doors: The King of glory will come in. Who is the King of glory? Yahweh strong and mighty, Yahweh mighty in battle. Lift up your heads, you gates; Yes, lift them up, you everlasting doors: The King of glory will come in. Who is this King of glory? Yahweh of Hosts, He is the King of glory. Selah.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 63
Commentary on Isaiah 63 Matthew Henry Commentary
Chapter 63
In this chapter we have,
So that, upon the whole, we learn to embrace God's promises with an active faith, and then to improve them, and make use of them, both in prayers and praises.
Isa 63:1-6
It is a glorious victory that is here enquired into first and then accounted for.
In this representation of the victory we have,
Isa 63:7-14
The prophet is here, in the name of the church, taking a review, and making a thankful recognition, of God's dealings with his church all along, ever since he founded it, before he comes, in the latter end of this chapter and in the next, as a watchman upon the walls, earnestly to pray to God for his compassion towards her in her present deplorable state; and it was usual for God's people, in their prayers, thus to look back.
Isa 63:15-19
The foregoing praises were intended as an introduction to this prayer, which is continued to the end of the next chapter, and it is an affectionate, importunate, pleading prayer. It is calculated for the time of the captivity. As they had promises, so they had prayers, prepared for them against that time of need, that they might take with them words in turning to the Lord, and say unto him what he himself taught them to say, in which they might the better hope to prevail, the words being of God's own inditing. Some good interpreters think this prayer looks further, and that it expresses the complaints of the Jews under their last and final rejection from God and destruction by the Romans; for there is one passage in it (ch. 64:4) which is applied to the grace of the gospel by the apostle (1 Co. 2:9), that grace for the rejecting of which they were rejected. In these verses we may observe,