16 For you are our Father, though Abraham doesn't know us, and Israel does not acknowledge us: you, Yahweh, are our Father; our Redeemer from everlasting is your name.
But now, Yahweh, you are our Father; we are the clay, and you our potter; and we all are the work of your hand.
Thus says Yahweh, the King of Israel, and his Redeemer, Yahweh of Hosts: I am the first, and I am the last; and besides me there is no God.
Do you thus requite Yahweh, Foolish people and unwise? Isn't he your father who has bought you? He has made you, and established you.
Don't we all have one father? Hasn't one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
His sons come to honor, and he doesn't know it; They are brought low, but he doesn't perceive it of them.
Pray like this: 'Our Father in heaven, may your name be kept holy.
knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers, but with precious blood, as of a lamb without spot, the blood of Christ; who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake, who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God.
You shall tell Pharaoh, 'Thus says Yahweh, Israel is my son, my firstborn,
"A son honors his father, and a servant his master. If I am a father, then where is my honor? And if I am a master, where is the respect due me? Says Yahweh of Hosts to you, priests, who despise my name. You say, 'How have we despised your name?'
But I said, How I will put you among the children, and give you a pleasant land, a goodly heritage of the hosts of the nations! and I said, You shall call me My Father, and shall not turn away from following me.
who caused his glorious arm to go at the right hand of Moses? who divided the waters before them, to make himself an everlasting name?
For the living know that they will die, but the dead don't know anything, neither do they have any more a reward; for the memory of them is forgotten.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 63
Commentary on Isaiah 63 Matthew Henry Commentary
Chapter 63
In this chapter we have,
So that, upon the whole, we learn to embrace God's promises with an active faith, and then to improve them, and make use of them, both in prayers and praises.
Isa 63:1-6
It is a glorious victory that is here enquired into first and then accounted for.
In this representation of the victory we have,
Isa 63:7-14
The prophet is here, in the name of the church, taking a review, and making a thankful recognition, of God's dealings with his church all along, ever since he founded it, before he comes, in the latter end of this chapter and in the next, as a watchman upon the walls, earnestly to pray to God for his compassion towards her in her present deplorable state; and it was usual for God's people, in their prayers, thus to look back.
Isa 63:15-19
The foregoing praises were intended as an introduction to this prayer, which is continued to the end of the next chapter, and it is an affectionate, importunate, pleading prayer. It is calculated for the time of the captivity. As they had promises, so they had prayers, prepared for them against that time of need, that they might take with them words in turning to the Lord, and say unto him what he himself taught them to say, in which they might the better hope to prevail, the words being of God's own inditing. Some good interpreters think this prayer looks further, and that it expresses the complaints of the Jews under their last and final rejection from God and destruction by the Romans; for there is one passage in it (ch. 64:4) which is applied to the grace of the gospel by the apostle (1 Co. 2:9), that grace for the rejecting of which they were rejected. In these verses we may observe,