14 Then Yahweh said to me, The prophets prophesy lies in my name; I didn't send them, neither have I commanded them, neither spoke I to them: they prophesy to you a lying vision, and divination, and a thing of nothing, and the deceit of their own heart.
For thus says Yahweh of hosts, the God of Israel: Don't let your prophets who are in the midst of you, and your diviners, deceive you; neither listen you to your dreams which you cause to be dreamed. For they prophesy falsely to you in my name: I have not sent them, says Yahweh.
For there shall be no more any false vision nor flattering divination within the house of Israel.
They have seen falsehood and lying divination, who say, Yahweh says; but Yahweh has not sent them: and they have made men to hope that the word would be confirmed. Haven't you seen a false vision, and haven't you spoken a lying divination, in that you say, Yahweh says; but I have not spoken?
Your prophets have seen for you false and foolish visions; They have not uncovered your iniquity, to bring back your captivity, But have seen for you false oracles and causes of banishment.
But as for you, don't you listen to your prophets, nor to your diviners, nor to your dreams, nor to your soothsayers, nor to your sorcerers, who speak to you, saying, You shall not serve the king of Babylon: for they prophesy a lie to you, to remove you far from your land, and that I should drive you out, and you should perish.
I sent not these prophets, yet they ran: I didn't speak to them, yet they prophesied. But if they had stood in my council, then had they caused my people to hear my words, and had turned them from their evil way, and from the evil of their doings. Am I a God at hand, says Yahweh, and not a God afar off? Can any hide himself in secret places so that I shall not see him? says Yahweh. Don't I fill heaven and earth? says Yahweh. I have heard what the prophets have said, who prophesy lies in my name, saying, I have dreamed, I have dreamed. How long shall this be in the heart of the prophets who prophesy lies, even the prophets of the deceit of their own heart? who think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgot my name for Baal. The prophet who has a dream, let him tell a dream; and he who has my word, let him speak my word faithfully. What is the straw to the wheat? says Yahweh. Isn't my word like fire? says Yahweh; and like a hammer that breaks the rock in pieces? Therefore, behold, I am against the prophets, says Yahweh, who steal my words everyone from his neighbor. Behold, I am against the prophets, says Yahweh, who use their tongues, and say, He says. Behold, I am against those who prophesy lying dreams, says Yahweh, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I didn't send them, nor commanded them; neither do they profit this people at all, says Yahweh.
In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evil-doers, so that none does return from his wickedness: they are all of them become to me as Sodom, and the inhabitants of it as Gomorrah. Therefore thus says Yahweh of Hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land. Thus says Yahweh of Hosts, Don't listen to the words of the prophets who prophesy to you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Yahweh.
while they see for you false visions, while they divine lies to you, to lay you on the necks of the wicked who are deadly wounded, whose day is come in the time of the iniquity of the end.
Don't listen to the words of the prophets who speak to you, saying, You shall not serve the king of Babylon; for they prophesy a lie to you. For I have not sent them, says Yahweh, but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.
the prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will you do in the end of it?
The elder and the honorable man, he is the head; and the prophet who teaches lies, he is the tail.
even he whose coming is according to the working of Satan with all power and signs and lying wonders, and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved. Because of this, God sends them a working of error, that they should believe a lie;
It will happen that, when anyone still prophesies, then his father and his mother who bore him will tell him, 'You must die, because you speak lies in the name of Yahweh;' and his father and his mother who bore him will stab him when he prophesies.
Therefore you shall no more see false visions, nor practice divination. I will deliver my people out of your hand; and you shall know that I am Yahweh.
Where now are your prophets who prophesied to you, saying, The king of Babylon shall not come against you, nor against this land?
Thus says Yahweh of Hosts, the God of Israel, concerning Ahab the son of Kolaiah, and concerning Zedekiah the son of Maaseiah, who prophesy a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall kill them before your eyes;
Then said the prophet Jeremiah to Hananiah the prophet, Hear now, Hananiah: Yahweh has not sent you; but you make this people to trust in a lie.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 14
Commentary on Jeremiah 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Jer 14:1-22. Prophecies on the Occasion of a Drought Sent in Judgment on Judea.
1. Literally, "That which was the word of Jehovah to Jeremiah concerning the dearth"
drought—literally, the "withholdings," namely, of rain (De 11:17; 2Ch 7:13). This word should be used especially of the withholding of rain because rain is in those regions of all things the one chiefly needed (Jer 17:8, Margin).
2. gates—The place of public concourse in each city looks sad, as being no longer frequented (Isa 3:26; 24:4).
black—that is, they mourn (blackness being indicative of sorrow), (Jer 8:21).
unto the ground—bowing towards it.
cry—of distress (1Sa 5:12; Isa 24:11).
3. little ones—rather, "their inferiors," that is, domestics.
pits—cisterns for collecting rain water, often met with in the East where there are no springs.
covered … heads—(2Sa 15:30). A sign of humiliation and mourning.
5. The brute creation is reduced to the utmost extremity for the want of food. The "hind," famed for her affection to her young, abandons them.
6. wild asses—They repair to "the high places" most exposed to the winds, which they "snuff in" to relieve their thirst.
dragons—jackals [Henderson].
eyes—which are usually most keen in detecting grass or water from the "heights," so much so that the traveller guesses from their presence that there must be herbage and water near; but now "their eyes fail." Rather the reference is to the great boas and python serpents which raise a large portion of their body up in a vertical column ten or twelve feet high, to survey the neighborhood above the surrounding bushes, while with open jaws they drink in the air. These giant serpents originated the widely spread notions which typified the deluge and all destructive agents under the form of a dragon or monster serpent; hence, the dragon temples always near water, in Asia, Africa, and Britain; for example, at Abury, in Wiltshire; a symbol of the ark is often associated with the dragon as the preserver from the waters [Kitto, Biblical Cyclopædia].
7. do thou it—what we beg of Thee; interpose to remove the drought. Jeremiah pleads in the name of his nation (Ps 109:21). So "work for us," absolutely used (1Sa 14:6).
for thy name's sake—"for our backslidings are so many" that we cannot urge Thee for the sake of our doings, but for the glory of Thy name; lest, if Thou give us not aid, it should be said it was owing to Thy want of power (Jos 7:9; Ps 79:9; 106:8; Isa 48:9; Eze 20:44). The same appeal to God's mercy, "for His name's sake," as our only hope, since our sin precludes trust in ourselves, occurs in Ps 25:11.
8. The reference is, not to the faith of Israel which had almost ceased, but to the promise and everlasting covenant of God. None but the true Israel make God their "hope." (Jer 17:13).
turneth aside to tarry—The traveller cares little for the land he tarries but a night in; but Thou hast promised to dwell always in the midst of Thy people (2Ch 33:7, 8). Maurer translates, "spreadeth," namely, his tent.
9. astonied—like a "mighty man," at other times able to help (Isa 59:1), but now stunned by a sudden calamity so as to disappoint the hopes drawn from him.
art in the midst of us—(Ex 29:45, 46; Le 26:11, 12).
called by thy name—(Da 9:18, 19) as Thine own peculiar people (De 9:29).
10. Jehovah's reply to the prayer (Jer 14:7-9; Jer 2:23-25).
Thus—So greatly.
loved—(Jer 5:31).
not refrained … feet—They did not obey God's command; "withhold thy foot" (Jer 2:25), namely, from following after idols.
remember … iniquity—(Ho 8:13; 9:9). Their sin is so great, God must punish them.
11. (Jer 7:16; Ex 32:10).
12. not hear—because their prayers are hypocritical: their hearts are still idolatrous. God never refuses to hear real prayer (Jer 7:21, 22; Pr 1:28; Isa 1:15; 58:3).
sword … famine … pestilence—the three sorest judgments at once; any one of which would be enough for their ruin (2Sa 24:12, 13).
13. Jeremiah urges that much of the guilt of the people is due to the false prophets' influence.
assured peace—solid and lasting peace. Literally, "peace of truth" (Isa 39:8).
14. (Jer 23:21).
15. (Jer 5:12, 13).
By sword and famine … consumed—retribution in kind both to the false prophets and to their hearers (Jer 14:16).
16. none to bury—(Ps 79:3).
pour their wickedness—that is, the punishment incurred by their wickedness (Jer 2:19).
17. (Jer 9:1; La 1:16). Jeremiah is desired to weep ceaselessly for the calamities coming on his nation (called a "virgin," as being heretofore never under foreign yoke), (Isa 23:4).
18. go about—that is, shall have to migrate into a land of exile. Horsley translates, "go trafficking about the land (see Jer 5:31, Margin; 2Co 4:2; 2Pe 2:3), and take no knowledge" (that is, pay no regard to the miseries before their eyes) (Isa 1:3; 58:3). If the literal sense of the Hebrew verb be retained, I would with English Version understand the words as referring to the exile to Babylon; thus, "the prophet and the priest shall have to go to a strange land to practise their religious traffic (Isa 56:11; Eze 34:2, 3; Mic 3:11).
19. The people plead with God, Jeremiah being forbidden to do so.
no healing—(Jer 15:18).
peace … no good—(Jer 8:15).
20. (Da 9:8).
21. us—"the throne of Thy glory" may be the object of "abhor not" ("reject not"); or "Zion" (Jer 14:19).
throne of thy glory—Jerusalem, or, the temple, called God's "footstool" and "habitation" (1Ch 28:2; Ps 132:5).
thy covenant—(Ps 106:45; Da 9:19).
22. vanities—idols (De 32:21).
rain—(Zec 10:1, 2).
heavens—namely, of themselves without God (Mt 5:45; Ac 14:17); they are not the First Cause, and ought not to be deified, as they were by the heathen. The disjunctive "or" favors Calvin's explanation: "Not even the heavens themselves can give rain, much less can the idol vanities."
art not thou he—namely, who canst give rain?